Gospel of Matthew – The Authority of the Church

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It’s always worth repeating that the church is the Body of Christ. Our Lord, the crucified and resurrected Christ, imparted His life into His believers, producing His universal Body. Have you believed in the Lord Jesus Christ? If you have, then you have received His life and are a member of His Body, which is the church.

The Lord Jesus refered to the church in two instances in Matthew. In the first, in chapter 16, He spoke of the universal church (“I will build My Church”), and in the second, in chapter 18, He spoke of the local church (“tell it to the church”). The local churches are the many manifestations of the Body of Christ on the earth.

The Head of the Body of Christ is Jesus Christ Himself. We do not share in His Godhead. However, we do see in the gospel of Matthew how the authority of the Head is executed through the local church. Furthermore, by pointing out binding and loosing in both references to the church, we see that God’s intention for the church is that she would exercise dominion to deal with Satan and every negative thing.

In this Bible study we’ll take the following steps:

  1. Look at the verses and study them with the help of the footnotes in the Recovery Version of the Bible.
  2. Read a helpful excerpt from the ministry of Watchman Nee.
  3. Answer questions to encourage much fellowship.

Matthew 16:18 And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.

Footnote Concerning “gates”,…

Gates of Hades refers to Satan’s authority or power of darkness (Col. 1:13; Acts 26:18), which cannot prevail against the genuine church built by Christ upon this revelation concerning Him as the rock, with stones such as Peter, a transformed human being. This word of the Lord’s indicates also that Satan’s power of darkness will attack the church. Hence, there is spiritual warfare between Satan’s power, which is his kingdom, and the church, which is God’s kingdom.

Matthew 16:19 I will give to you the keys of the kingdom of the heavens, and whatever you bind on the earth shall have been bound in the heavens, and whatever you loose on the earth shall have been loosed in the heavens.

Footnote Concerning “kingdom”,…

Kingdom of the heavens is used here interchangeably for church, which is used in the previous verse. This is a strong proof that the genuine church is the kingdom of the heavens in this age. This is confirmed by Rom. 14:17, in which the kingdom of God is mentioned in obvious reference to the proper church life.

Footnote Concerning “bind”,…

This Gospel is concerned with the kingdom of the heavens, which is a matter of authority. The church revealed in this book represents the kingdom with its reign. Hence, the authority to bind and to loose was given not only to Peter, the apostle for the church here, but also to the church itself (18:17-18).

Footnote Concerning “have”,…

Whatever the church people bind or loose on earth must be something that has already been bound or loosed in the heavens. We can bind or loose only what has already been bound or loosed in the heavens.

Matthew 18:17 And if he refuses to hear them, tell it to the church; and if he refuses to hear the church also, let him be to you just like the Gentile and the tax collector.

Matthew 18:18 Truly I say to you, Whatever you bind on the earth shall have been bound in heaven, and whatever you loose on the earth shall have been loosed in heaven.

Footnote Concerning “bind”,…

Here to bind means to condemn, and to loose means to forgive.

Mt 28:18 And Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth.

Footnote Concerning “authority”,…

In His divinity, as the only begotten Son of God, the Lord had authority over all. However, in His humanity, as the Son of Man and the King of the heavenly kingdom, authority in heaven and on earth was given to Him after His resurrection.

Matthew 28:19 Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,

Footnote Concerning “therefore”,…

Because all authority was given to Him (v. 18), the heavenly King sent His disciples to disciple all the nations. They go with His authority.

Footnote Concerning “disciple”,…

This is to make the heathen the kingdom people for the establishing of His kingdom, which is the church, even today, on this earth.

Helpful Excerpt from the Ministry of Watchman Nee

The Local Church Being the Manifestation of the Body of Christ on Earth

Questions to Encourage Fellowship

  1. What is the authority of the Body?
  2. How do you see the local church executing the authority of the Body in Matthew chapter 18, verses 17 and 18?
  3. The excerpt states: “A person who sees the Body seeks fellowship and accepts the leading of the church.” Do you have an experience of this that you can share?

Gospel of Matthew – Matthew 18:17 – Tell it to the Church

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We previously saw how the church is the Body of Christ and how the believers are all the many members of the one Body. In this Bible study we see the local church.

In addition to what is below, we highly encourage you to open your Bible and also read Matthew chapter 18 – the whole chapter. 

Matthew 16:18 And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.

Matthew 18:15-17 Moreover if your brother sins against you, go, reprove him between you and him alone. If he hears you, you have gained your brother. 16 But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established. 17 And if he refuses to hear them, tell it to the church; and if he refuses to hear the church also, let him be to you just like the Gentile and the tax collector.

The church revealed in 16:18 is the universal church, which is the unique Body of Christ, whereas the church revealed here is the local church, the expression of the unique Body of Christ in a certain locality. Chapter 16 concerns the building of the universal church, whereas this chapter concerns the practice of the local church. In both of its aspects the church represents the kingdom of the heavens, having authority to bind and to loose. (footnote for Matthew 18:17 in the Recovery Version of the Bible).

The Local churches in the New Testament

Romans 16:1 I commend to you Phoebe our sister, who is a deaconess of the church which is in Cenchrea,

1 Corinthians 1:2 To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, the called saints, with all those who call upon the name of our Lord Jesus Christ in every place, who is theirs and ours:

2 Corinthians 8:1 Furthermore we make known to you, brothers, the grace of God which has been given in the churches of Macedonia,

Galatians 1:2 And all the brothers who are with me, to the churches of Galatia:

Revelation 1:4 John to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is coming, and from the seven Spirits who are before His throne,

Revelation 1:11 Saying, What you see write in a scroll and send it to the seven churches: to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.

Acts 13:1 Now there were in Antioch, in the local church, prophets and teachers: Barnabas and Simeon, who was called Niger, and Lucius the Cyrenian, and Manaen, the foster brother of Herod the tetrarch, and Saul.

Acts 14:23 And when they had appointed elders for them in every church and had prayed with fastings, they committed them to the Lord into whom they had believed.

Titus 1:5 For this cause I left you in Crete, that you might set in order the things which I have begun that remain and appoint elders in every city, as I directed you:

Being like Little Children

Matthew 18:1 In that hour the disciples came to Jesus, saying, Who then is greatest in the kingdom of the heavens?

Mt 18:4 He therefore who will humble himself like this little child, he is the greatest in the kingdom of the heavens.

Questions for Fellowship

1. Using the New Testament verses above, (or other verses), and the attached readings, can you explain how the Lord is practically fulfilling 1 Corinthians 12:25, “That there would be no division in the body, but that the members would have the same care for one another”?
2. Who in your local church can you go to if you have a problem you need help with?

Readings from Ministry Samples

The Church in the New Testament

The Proper Church Life for the Kingdom

Gospel of Matthew – Taking the Way of Righteousness – Baptism

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Matthew 5:20 For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you shall by no means enter into the kingdom of the heavens.

Philippians 3:7-10 But what things were gains to me, these I have counted as loss on account of Christ. 8 But moreover I also count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things and count them as refuse that I may gain Christ 9 And be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith, 10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death,

To live a life that takes the way of righteousness is to live, work, and act according to God, but, what does this mean?

The first part of living in the way of righteousness is to obtain righteousness objectively. This happens through our repenting of our sins and believing in the gospel of Jesus Christ. He died for us and if we confess our sins and believe in Him, then we receive Him as our life and God counts us righteous. This righteousness is not based on any of our doings, but it is altogether based on Christ’s doings. We call this our objective righteousness.

The second part of living in the way of righteousness happens when Christ continues to live in us, through us, and out of us. Anything good that comes out of us without our living Christ is not righteousness. Only that which comes out of the Christ in us is true righteousness. This is what we call our subjective righteousness.

In the Old Testament, people followed an outward law, something they thought would govern their behavior. The scribes and Pharisees attempted to keep the old law through their natural life (without Christ). When we come to Matthew chapters 5 through 7 the uplifted law of the kingdom is revealed. However, the New Testament shows us a new way, a new way to live that is different from the Old Testament. The new and uplifted law of the kingdom requires a new life – the divine life. Having this new life and living by it is the way of righteousness. This way actually fulfills the entire law.

What about Baptism?
Baptism was introduced at the beginning of the New Testament indicating a great change from the old way to a new way. The way to live righteously before God is to terminate our old, natural life and receive a new life and live by it.

The righteousness we are speaking of here is not something that we must work out—it is altogether something that is from Christ and is even Christ Himself.

Through the baptism of death we are terminated in the flesh; through the germination of Jesus’ baptism we are regenerated to be joined to the God of resurrection. The highest righteousness in the whole universe is termination and germination. If we want to achieve this highest righteousness, we must be terminated and then germinated by God. (Crystallization Study of Matthew, Message 6, Andrew Yu).

We encourage you to go to the Lord, praying about these things, even as you read the verses and consider the points in the attached slides below.

Taking the Way of Righteousness – Baptism – PDF
Taking the Way of Righteousness – Baptism – PowerPoint Slides

Gospel of Matthew – The Seed of the Kingdom

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We have mentioned that the gospel according to Matthew presents the gospel of the kingdom. In this Bible study we want to see that the kingdom is established and developed through the seed of the kingdom.

First we will see the parable of the sower. Then we want to emphasize that Christ the King is literally within His believers – as opposed to only being in them figuratively. This is very important, especially since we conclude this Bible study seeing the expansion of Christ as the king. That’s right, “The expansion of Christ”. How can this be? What does this mean?

If you have a soft heart toward the Lord, we believe you will be enlightened through this Bible study and even enter into the experience of the kingdom.

The Seed of the Kingdom – PDF
The Seed of the Kingdom – PowerPoint Slides

The Seed of the Kingdom – Extra Excerpt (about the Expansion of Christ the King…)

Further Reading from an excellent Ministry Sample:
The Seed Being the Word of God, The Sons of the Kingdom, and Christ Himself

Gospel of Matthew – You Therefore Shall be Perfect as Your Heavenly Father is Perfect

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For Matthew Chapter 5, the outline in the Recovery Version of the Bible opens up to us “The Decree of the Kingdom’s Constitution concerning…

1) The nature of the kingdom people,
2) The influence of the kingdom people,  and
3) The law of the kingdom people.   

We encourage you to read this whole chapter. The humanity presented by our Lord Jesus in this chapter is the highest humanity. Many of us would wonder if what is found here is even attainable.  The last verse tells us how our Lord feels about this. It is an unwavering statement. 

You therefore shall be perfect as your heavenly Father is perfect. – Matthew 5:48

The context for this verse is love, and love is God’s nature.  In this Bible study, we want to linger on this unwavering and now resounding statement and enter into its being worked out in us. Ready? Let’s go. 

You Therefore Shall be Perfect as Your Heavenly Father is Perfect – PDF
You Therefore Shall be Perfect as Your Heavenly Father is Perfect – PowerPoint Slides

You Therefore Shall be Perfect as Your Heavenly Father is Perfect – Extra Excerpt

Gospel of Matthew – The Divine Trinity in Chapter 28

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God became a man. This was Jesus Christ – the God-Man. He came as the King to establish His kingdom on earth. He then died on the cross to save us from sin and death. This wonderful one resurrected and became a life giving Spirit (see 1 Corinthians 15:45). Upon such a victorious and triumphant resurrection He came to His disciples and announced:

All authority has been given to Me in heaven and on earth. Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, – Matthew 28:18b-19

This charge to the disciples was central, monumental, and full of revelation. First, we have to point out that the Divine Trinity is revealed in a marvelous way. Second, we have to see how this charge, with such a revelation of the Divine Trinity, makes the sinners’ entrance into the kingdom real and practical.

In order for sinners to repent, believe into Jesus, and enter into His kingdom, the disciples (of whom we are an extension and continuation) were to go and disciple the nations and baptize them. 

What does all this mean? Jump into the attached full Bible Study! 

The Divine Trinity in Matthew Chapter 28 – PDF
The Divine Trinity in Matthew Chapter 28 – PowerPoint Slides

Gospel of Matthew – The Divine Trinity in Chapter 3

In this Bible study we want to see three things.

  1. The Divine Trinity at the King’s Anointing.
  2. The Spirit Upon Him (the Lord Jesus) for His Commission.
  3. We need to be the same as Jesus.

Make this your Bible study. Linger in the Word of God where He leads you. Fellowship with one another your experiences and the light that you see in God’s word.  More than anything, contact the living God. Pray. Call on His Name. The Divine Trinity is on the move again this week and is for our enjoyment.

Download the full Bible study here:

The Divine Trinity in Matthew Chapter 3 – PDF
The Divine Trinity in Matthew Chapter 3 – PowerPoint Slides

Gospel of Matthew – The Divine Trinity in Chapter 1

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Our God is the Divine Trinity, The Father, the Son, and the Holy Spirit. Whatever God does in His Divine move, He does in His Divine Trinity. This is a revelation – What God does, He does in His Divine Trinity. In the coming Bible studies we will visit passages from the Gospel of Matthew revealing the Divine Trinity in the divine move. In this Bible Study we look at chapter 1 of Matthew and the Divine Conception.

Please download the full Bible study in your preferred format.

The Divine Trinity in Matthew Chapter 1 – PDF
The Divine Trinity in Matthew Chapter 1 – PowerPoint Slides

Gospel of Matthew – Taking the Lord as Rest, Eating Him as Crumbs, and Doing the Father’s Will

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God’s goal is to gain us so that we express Him, all the time, to the fullest extent. Is this possible? How do we get from where we are now to this lofty goal of God? Is it about doing successful good works? What way does Christ show us?

In this Bible study we look at taking Christ as our rest; we look at taking him as bread, and even crumbs; and we look at doing the will of God.

Christ is one who rested in doing the will of God. His delight did not come from outward successes but from seeing God’s will done on earth. He invites us to be like Him.

As with all our Bible studies, the “meat” comes from diving into God’s word together and discussing it. We invite you to join us or gather with some others to study (and eat) God’s word together.

Please download the full Bible study in your preferred format.

Taking the Lord as rest – PDF
Taking the Lord as rest – PowerPoint Slides

Gospel of Matthew – You Shall Call His Name Jesus

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And she will bear a son, and you shall call His name Jesus, for it is He who will save His people from their sins. – Matthew 1:21

In this Bible study we cover three things.

  1. The Meaning of the Name of Jesus
  2. The Double Cure
  3. Calling on the Name of the Lord to be Saved

The material is comprised primarily of verses. The fellowship in the groups when going over this Bible study together should bring out the depths, the riches, and the application for us today.

On the last slide, you’ll find a charge to sing Psalm 116:12-13. Here is the music and lyrics:

What shall I give unto the Lord
For all, for all, for all He’s done for me?
I’ll take the cup of salvation,
And call, and call, and call upon the name
  of the Lord.

Please download the full Bible study in your preferred format.

You Shall Call His Name Jesus – PDF

You Shall Call His Name Jesus – PowerPoint Slides

Gospel of Matthew – Jesus Christ, the Son of David, the Son of Abraham

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There is much more content we could have included in the slides. This will become evident as you go through this Bible study. If you are with a group, pull from the collective knowledge of the group to get a fuller picture of the background of the son of David and the son of Abraham.

Finally, turn your knowledge and appreciation of Christ into prayer. Contacting the Lord is the only way to make all the blessings of the Bible real to us.

Please download the full Bible study in your preferred format.

Jesus Christ the Son of David the Son of Abraham – PDF

Jesus Christ the Son of David the Son of Abraham – PowerPoint Slides

Our Human Spirit – Another Life

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Our Bible study on the human spirit is becoming more personal. We explore the following questions:

What is your understanding of how one becomes a Christian?
What does the Bible call the life of God – which He gives to us?
How can we receive this life?
Where does the Lord live?
Where is the Lord Jesus right now?

We invite you to dive right in as we think that you will really enjoy this Bible study titled: “Another Life”.

Download the full Bible Study in your preferred format:

Another Life – PDF

Another Life – PowerPoint Slides

Bible Distribution Day

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We were back at the Petersen Heritage Center giving away the best gift ever – The Word of God.

  • We setup the table on Wednesday December 8, 4:30-6:30 PM.
  • Students were invited to simply take one of these New Testament study Bibles.
  • There were no strings attached, we didn’t require people to pay, to give us there name, or any such thing. 
  • We gave out the Recovery Version. It has footnotes that open up the spiritual meaning of the word. You can still get one free from Bibles for America.

2021-12-08 -Giving-Away-Free-Bibles02While we sat there, we shared portions of the word with one another. When one student came by and was interested in knowing what made this Bible different, we were able to show them a verse we were enjoying. We opened up to Matthew 13:8, where the Lord Jesus tells a parable about a sower who went out to sow. The seeds he sowed fell in different places. The verse says:

But others fell on the good earth and yielded fruit, one a hundredfold, and one sixtyfold, and one thirtyfold.

The other verses in chapter 13 as well as the footnotes in the Recovery Version helped us to understand what the good earth really is. Here’s one of the footnotes for verse 8.

The good earth signifies the good heart that is not hardened by worldly traffic, that is without hidden sins, and that is without the anxiety of the age and the deceitfulness of riches. Such a heart gives every inch of its ground to receive the word that the word may grow, bear fruit, and produce even a hundredfold (v. 23). – New Testament Recovery Version

The student smiled and thanked us for giving her the word of God. Just that alone was such a sweet encouragement to us. Thank the Lord for these sweet opportunities.

About the Believers – The Tripartite Man

1 Thessalonians 5:23 And the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.

Hebrews 4:12 For the word of God is living and operative and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit and of joints and marrow, and able to discern the thoughts and intentions of the heart.

Luke 1:46-47 And Mary said, My soul magnifies the Lord, 47 And my spirit has exulted in God my Savior.

Proverbs 20:27 The spirit of man is the lamp of Jehovah, / Searching all the innermost parts of the inner being.

John 4:24 God is Spirit, and those who worship Him must worship in spirit and truthfulness.

John 5:39-40 You search the Scriptures, because you think that in them you have eternal life; and it is these that testify concerning Me. 40 Yet you are not willing to come to Me that you may have life.

Fellowship to help us know Christ and pursue Him

The quotation below comes from the book, God’s Plan of Redemption, by Mary E. McDonough

The terms “inner man” and “outer man,” or their equivalents, are employed in modern psychology, but the psychology of the Bible is more analytical inasmuch as it indicates a subdivision of the invisible part of man, thus teaching us that man is not dichotomous but is a trichotomous being. We find this plainly taught in 1 Thessalonians 5:23 and indicated in Hebrews 4:12 and Luke 1:46-47.

This tripartite being may be illustrated by a third piece of cardboard containing three circles. Within the inner circle print the word “spirit.” Within the second circle (surrounding the first) place the word “soul,” and within the outer circle the word “body.” (See Figure)

With the spirit we know God and our relation to Him and our relation morally to every created object. With our soul powers—the intellect, sensibilities (affections, emotions) and will—we are able to deal with the intuitions of the spirit, the claims of these various soul faculties and the record of the bodily senses.

“The spirit of man,” not the soul, is said to be “the candle of the Lord” (Prov. 20:27). Caution the class in reference to a careless use of these terms. Do not say “soul” when “spirit” is meant and vice versa. Avoid the phrase “body, soul and spirit,” as it inverts the Divine order of arrangement. In a normal condition the powers of the spirit control the powers of soul and body.

(God’s Plan of Redemption, by Mary E. McDonough, http://marymcdonough.ccws.org/redemption/index.html)

The Recovery Version of the Bible renders 1 Corinthians 2:14-15 with the word “soulish” and we find it most appropriate, especially in its context. “But a soulish man does not receive the things of the Spirit of God, for they are foolishness to him and he is not able to know them because they are discerned spiritually. But the spiritual man discerns all things, but he himself is discerned by no one.” (1 Corinthians 2:14-15)

Instead of soulish, many translations of the Bible use “natural”. In any case, The footnote on “soulish” in the Recovery version goes right along with sister McDonough’s admonition that we distinguish between the spirit of man and the soul of man: “A soulish man is a natural man, one who allows his soul (including the mind, the emotion and the will) to dominate his entire being and who lives by his soul, ignoring his spirit, not using his spirit, and even behaving as if he did not have a spirit (Jude 19).”

We need to pursue Christ with an exercised spirit. Calling on the name of the Lord, crying to Him from our deepest part, “Oh, Lord Jesus”, is one way to exercise our spirit. We can also exercise our spirit by praising the Lord. Praising Him with “Praise the Lord!” and “Hallelujah” is to worship the Lord with our spirit. 

If we read the Bible merely with our mind we will be like those who search the scriptures yet are not willing to come to Christ. To exercise the spirit means to contact the Lord Himself. When we come to verses in the Bible we should read and pray, pray and read, always contacting God as we read the scriptures. This is to exercise the spirit. This is why pray-reading is recommended. We don’t advocate pray-reading as a form, but we exhort the believers to continuously contact the Lord in their reading. 

If man does not exercise his spirit, no matter how noble his deeds, no matter how deep his thoughts, no matter how scriptural his words, the transmission of God to that man will be absent. Let us make a strong resolution to be the spiritual men, ones who receive the things of the Spirit of God and discern all things. In our personal time with the Lord and in our corporate pursuit with others, let us come in this way, with an exercised spirit.

 

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