Christians on Campus at the University of Utah
Living Christ to magnify Him
John 3:15 – That everyone who believes into Him may have eternal life.
John 3:16 – For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life.
John 3:17 – For God did not send the Son in to the world to condemn the world, but that the world might be saved through Him.
John 3:5 – Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God
John 3:6 – That which is born of the flesh is flesh, and that which is born of the Spirit is spirit
LIFE MEETING THE NEED OF MAN’S EVERY CASE
The Need of the Moral –
Life’s Regenerating (1)
Verses:
John 3:1-8
1 But there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This one came to Him by night and said to Him, Rabbi, we know that You have come from God as a teacher, for no one can do these signs that You do unless God is with him.
3 Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God.
4 Nicodemus said to Him, How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?
5 Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, You must be born anew.
8 The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from and where it goes; so is everyone who is born of the Spirit.
Ministry Excerpts:
Chapter three through chapter eleven [of John], the writer…relates nine cases to prove the principle of life set forth in the first sign in chapter two. He uses these cases to signify some spiritual and meaningful points. These cases first expose the condition and need of man, and then they reveal how the Lord can deal with all the conditions and meet all the needs of man. Life meets the need of man’s every case. We must realize that life here means the Lord Himself, the Word which was God and which became flesh. Although the Lord might have dealt with thousands of human cases, John selected only nine of them to illustrate how the Lord as life could and still can meet the need of every human case.
Regeneration
The first case, that of Nicodemus, is the case of regeneration. Nicodemus was a person of the highest class, and we need to consider his virtues and attributes. Firstly, he was a teacher with the highest attainment in education. As a teacher of the Jews, he taught the Old Testament, the Sacred Word. Secondly, Nicodemus was “a ruler of the Jews.” He had a position with a certain amount of honor and authority. Thirdly, he was an old man. As an old man, he had a good deal of experience. He was a man full of experiences. Fourthly, he was undoubtedly a moral man, a good man. If you look at the way he talked, you will realize that he was a moral man. Fifthly, Nicodemus was a man who was truly seeking after God. Although he was somewhat fearful of the Pharisees, he still came to the Lord Jesus by night. This indicated that he was seeking God. Sixthly, he was very humble. Nicodemus was an old man of perhaps sixty or seventy years of age, yet he came to see the Lord Jesus, who was only a little over thirty years of age. That such an experienced, educated, and elderly man would come to see someone much younger than he indicates his humility. Furthermore, although Nicodemus was a teacher, he addressed the Lord Jesus as Rabbi. Among the Jews, to call a person Rabbi means that you are humbling yourself. Seventhly, Nicodemus was an honest man. His speech reveals his honesty. Can you find a better person than Nicodemus? He was a man of a superior standard, high attainment, and morality.
When Nicodemus came to the Lord Jesus, the Lord took the opportunity to reveal the true need of mankind. In His conversation with Nicodemus, the Lord revealed that regardless of how good we are, we still need regeneration. Regeneration is the first need of man. Moral people, as well as immoral people, need regeneration. Many Christians hold the mistaken concept that people need regeneration simply because they are fallen. However, if man had never fallen, he still would have needed regeneration. Even if Adam had not fallen, he still would have needed regeneration. That was why God put him in front of the tree of life. If Adam had partaken of the tree of life, he would have been regenerated.
Since we are human beings, we all have a human life. The problem is not a matter of whether or not our human life is good or bad. Regardless of the kind of human life we have, as long as we do not have the divine life, we need to be regenerated. To be regenerated simply means to have the divine life besides our human life. God’s eternal purpose is that man be a vessel to contain the divine life. Our being with our human life is a vessel to contain God as life. The divine life is God’s goal. The divine life is God Himself. God’s goal is that we, as people with a human life, receive the divine life into our being as our real life. This is the true meaning of regeneration. Many Christians are not clear about this fact, thinking that regeneration is necessary simply because we are fallen and sinful. According to this concept, we need to be regenerated because our life is bad and cannot be improved. This concept is wrong. I say once again that even if Adam in the garden of Eden had never fallen, he still would have needed to be regenerated, to be born again, that he might have another life, the life of God. Therefore, to be regenerated is to receive the divine life, God Himself.
Due to human culture and Jewish religion, Nicodemus thought that man needed to behave. Since man must have good conduct and worship God in a proper way, man needs much teaching. Nicodemus considered Christ to be a teacher come from God. This indicates that he might have thought that he needed better teachings to improve himself. But the Lord’s answer in the following verse unveiled to him that his need was to be born anew. To be born anew is to be regenerated with the divine life, a life other than the human life received by natural birth. Hence, his real need was not better teachings, but the divine life. Nicodemus was seeking for teachings which belong to the tree of knowledge, but the Lord’s answer turned him to the need of life, which belongs to the tree of life (cf. Gen. 2:9-17). The Lord told Nicodemus very emphatically that what he needed was to be born again. Thus, man’s real need is to be regenerated with another life. All of us must realize that what we need is not religion or teaching to regulate and correct us, but another life, the life of God, to regenerate us. Man needs regeneration because he needs the divine life. Regardless of how good you are, you still do not have the life of God. You need another birth in order to receive the life of God with His divine nature. Although you may feel that you are good, yet you must admit that you do not have the life of God with His divine nature. Another birth, regeneration, is necessary that you may receive another life, the divine life of God.
The Spirit Begetting Spirit
To be born anew is to be born of the Spirit in our spirit. The divine Spirit regenerates our human spirit with God’s divine life. Regeneration, that is, receiving the divine life, is absolutely a matter that transpires in our spirit. Our spirit was made by God for this very purpose. We have such a special organ, our human spirit, deep within us. In His creation, God made us with a spirit for the purpose that one day we might exercise it to contact Him and to receive Him into our being. The function of the human spirit is to contact God. Regeneration is not a matter of our mind, emotion, or will; it is altogether a matter in our spirit. Verses 12 and 13 of John 1 say, “But as many as received Him, to them He gave authority to become children of God, to those who believe in His name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” In what part of our being are we born of God? In our spirit. That which is born of the Spirit is spirit. God is a Spirit, and only a spirit can touch a Spirit. Only a spirit can be born of a Spirit. So, regeneration is absolutely a matter in our spirit. It does not matter whether you have a sober mind, a proper emotion, or a strong will. Such things are in another realm. Regeneration transpires in the realm of our spirit. Our spirit is the sphere in which regeneration transpires. In order to be regenerated, you do not exercise your mind, will, or emotion. Simply open yourself up, forgetting what you are, and from deep within your spirit, call on the name of the Lord Jesus, believing in Him. If you do this, immediately God the Spirit will touch your spirit. This will happen quickly, perhaps taking less than a second. If you open yourself from deep within your spirit, calling on the name of the Lord Jesus, in that one second, God the Spirit will enter into your spirit and you will be regenerated. The delivery of a reborn child happens very fast. There is no need of a midwife, nurse, or doctor. When you say, “Lord Jesus, I believe in You,” you are reborn in your spirit.
In verse 3 the Lord said, “Truly, truly, I say to you, unless a man is born anew, he cannot see the kingdom of God,” and in verse 5 He said, “Truly, truly, I say to you, unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.” The Lord’s words here are a clear revelation that regeneration is the unique entrance into the kingdom of God. In order to enter into the kingdom of God, we need to be born again. There is no other way by which we can enter into the kingdom of God. The kingdom of God is the reign of God. It is a divine realm to be entered into, a realm which requires the divine life. Only the divine life can realize the divine things. Hence, to see or to enter into the kingdom of God requires regeneration with the divine life.
A kingdom is always related to life. The vegetable kingdom is related to the vegetable life, and the animal kingdom is related to the animal life. If you want to share in a certain kind of kingdom, you first need the life of that kingdom. Only birds can partake of the bird kingdom because only they have the life of a bird. Likewise, only men can participate in the human kingdom because only they have a human life. So, without the life of God, how could we ever share the kingdom of God?
The kingdom of God is not only the reign of God, but also the divine realm or sphere. In order to participate in the reign of God and to be in the divine realm, we need the divine life of God. Only those who have the divine life can be in the divine realm and share the divine kingdom. Thus, we need to be regenerated that we may have the divine life which enables us to enter into the divine realm and participate in the divine kingdom. Even if we were not fallen or sinful, we would still need to be born again, because regardless of how good, pure, and clean our human life might be, it is not able to realize the things of the divine realm and it is not qualified to enter into the divine kingdom. Only the divine life is qualified to be in the divine realm. Only the life of God meets the requirements of the kingdom of God. How can our human life know the divine things of the kingdom of God? How can it match the divine kingdom? It is impossible. We need the divine life. We need to be born again. Regeneration is the only way, the unique entrance, into the kingdom of God. (Life-study of John, msg. 8-9)
Bible Studies
John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 – And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the father), full of grace and reality.
LIFE MEETING THE NEED OF MAN’S EVERY CASE
LIFE’S PRINCIPLE
Verses:
John 2:1-11
1 And the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there.
2 And Jesus also was invited, as well as His disciples, to the wedding.
3 And when the wine ran out, the mother of Jesus said to Him, They have no wine.
4 And Jesus said to her, Woman, what do I have in this that concerns you? My hour has not yet come.
5 His mother said to the servants, Whatever He says to you, do.
6 Now there were six stone waterpots lying there, according to the Jews’ rite of purification, holding two or three measures each.
7 Jesus said to them, Fill the waterpots with water. And they filled them up to the brim.
8 And He said to them, Draw some out now and take it to the master of the feast. And they took it to him.
9 And when the master of the feast tasted the water which had become wine and did not know where it came from, though the servants who had drawn the water knew, the master of the feast called the bridegroom
10 And said to him, Every man sets out the good wine first, and when they have drunk freely, then that which is worse; you have kept the good wine until now.
11 This beginning of signs Jesus performed in Cana of Galilee and manifested His glory, and His disciples believed into Him.
Ministry Excerpts:
John presents several cases to illustrate the matter of life. Although Jesus did a great many signs before His disciples (20:30-31), John selected not more than twelve of them to illustrate the matter of life. Beginning with the case of Nicodemus in chapter three and ending with the resurrection of Lazarus in chapter eleven, nine cases are presented. If we add the incidents of the changing of water into wine, of the cleansing of the temple, and of the washing of feet, we have a total of twelve events. If you compare the record of the Gospel of John with that of the other gospels, you will find that they include many things which John does not, and that John records many things which they do not. For example, Matthew, Mark, and Luke say nothing about Jesus’ changing water into wine. Neither do they mention the Lord’s conversation with Nicodemus regarding regeneration. Do not think that these differences are accidental. No, each gospel was carefully planned by the Divine Writer….All the cases recorded by John prove that Christ is life to meet our need. Based upon this principle, we must realize that the incident of changing water into wine (2:1-11) is not merely the account of a story; it has a spiritual meaning with a special significance. Now we need to find out the spiritual significance of this event.
Life’s Principle—to Change Death Into Life
When I first heard the story of Jesus’ changing water into wine, I did not know the meaning behind this event. Later I came to understand that this was not simply a story, but an event accomplished by the Lord Jesus to establish the principle of life. What is the principle of life? The principle of life is to change death into life. In each of the nine cases recorded from chapters three through eleven, the principle is to change death into life. This is especially clear with the case of Lazarus. Lazarus was dead and had been buried for four days. He even smelled. He was full of death from top to bottom and from the inside to the outside. In every layer and corner of his being there was nothing but death. As the record of chapter eleven tells us, when the Lord Jesus learned that Lazarus was sick, He did not go to see him. He waited until he was full of death, until he was dead and buried. Then He came to raise Lazarus from the dead. If we apply the principle of life to that case, we see that Jesus changed death into life.
The whole story of changing water into wine is an allegory, and we need to allegorize every part of it….We must allegorize the wedding and the wedding feast. Marriage is very significant and essential to human life, for without it human life is hindered. If you eliminate marriage, you terminate human life. Marriage signifies the continuation of human life. What does the wedding feast signify? It signifies the enjoyment and pleasure of human life. Nothing on earth is a more joyful occasion than a wedding. Have you ever seen people weep mournfully at a wedding? If you were to weep in such a way at a wedding, it would mean that you are impolite or uncultured. When attending a funeral, on the contrary, you are not permitted to be joyful. When attending a wedding, however, you must be happy. According to human culture, a wedding is a joyful occasion.
The marriage feast, whether in ancient times or in the present, whether in the East or in the West, depends primarily on wine, which typifies that all human pleasure depends on life. Since wine, unlike water, derives its source from grapes, it comes from something living. Wine signifies life, for the wine of the grapes is the life of the grapes. Thus, the enjoyment of man depends upon the life of man. When life is brought to an end, all enjoyment is gone.
The wine, which was the center of the enjoyment of the wedding feast, ran out (2:3). This signifies that the enjoyment of human life will be terminated when human life runs out. When the wine runs out, the pleasure of the marriage feast is gone. This signifies not only that the enjoyment of life is over, but that human life is finished. Regardless of how much pleasure you are enjoying, when your human life is ended, all your human enjoyment is also gone. Regardless of how good your wife, your husband, your parents, your children, or your job may be, if your life has come to an end, your pleasure is gone. When the wine has been exhausted, the feast is over, for the feast is dependent upon the wine. All your enjoyment depends upon your life. If your life has been terminated, your enjoyment is brought to an end. Regardless of the kind of wedding you are in, when your human life runs out, your wedding is terminated and the enjoyment is over. That is what happened that day in Cana of Galilee.
When the Lord came into the world, He came into a situation where human enjoyment existed, but was not lasting. He came into a situation where the death of human life terminates all human enjoyment. The changing of water into wine is a sign which must be understood figuratively. For example, if we are over sixty years of age, we are approaching a time when the wine is almost gone. When our wine is about to run out, we know that our marriage feast will soon be over. But, praise the Lord, it is at such a time that the Lord comes into our situation. In our marriage feast we have the Lord! We need not be afraid, for He can change the water into wine.
Before doing the miracle, the Lord told the people to fill the waterpots with water (2:6-7). These water containers, made of stone, were six in number. The number six represents created man, because it was on the sixth day that man was created (Gen. 1:27, 31). Therefore, the six stone waterpots signify the natural man who was created on the sixth day. Naturally speaking, we are nothing but “waterpots,” vessels to contain something. We, the “waterpots,” were located in Cana, the land of reeds, full of weak and fragile people. We were the waterpots in Cana, weak and fragile.
The Lord told the servants to fill the waterpots with water, and they filled them up to the brim (2:7). What does this mean? As we shall see, it signifies that human beings are filled with death. The waterpots, that is, mankind created on the sixth day, are filled with the waters of death.
When the Lord commanded the people to fill the six vessels with water, it indicated that the natural man is full of death. Water in the Scriptures has two symbolic meanings. In some cases it stands for life (John 4:14; 7:38); in others, death (Gen. 1:2, 6; Exo. 14:21; Matt. 3:16). The waters in Genesis 1 and the water of baptism signify death. In this instance, water also signifies death. All the stone vessels were full of water, meaning that all humanity is naturally full of death. Just as the waterpots were filled to the brim with water, so we were filled with death.
The Lord’s miraculously changing water into wine signifies that He changes our death into life. The water signifies death, and the wine signifies life. When the Lord changes our water into wine, that wine in our marriage feast will never end. Since we have been regenerated, life with its spiritual enjoyment will last forever. We shall have an eternal marriage feast which will never end. This feast is not in our original life, but in the new life which we received through regeneration. Even as the ruler of the feast discovered that the new wine is better than the former wine (2:9-10), so we too shall find that the life we receive through regeneration is much better than our natural life. Our former life, symbolized by the poor wine, was greatly inferior. The Lord did not give us the best first, but the best last. The first life, the human, created one, is an inferior life; the best life is the second life, the divine and everlasting one. This life is the best because it is the life of God Himself in Christ. So, our pleasure will last forever and ever. We have everlasting enjoyment, for Christ has translated us from death into life. He, as our everlasting, eternal life, can maintain our pleasures and enjoyment forever and ever. A new marriage feast began when we were saved, and it will never end. There is always joy within and there is always a marriage feast within because we have the divine wine, which is the divine life—the Lord Himself.
We all have had this kind of experience. Before we were saved, we were waterpots filled with death water. One day we said, “Lord Jesus,” and He came and changed our death water into life. Regardless of the kind of death situation we might be in, if we turn our case over to the Lord Jesus, He will change that death into life. For example, even Christian husbands and wives may reach a point in their married life that the life runs out of their marriage. It seems that they are unable to go on in their married life. However, if they open to the Lord Jesus, He will change that death into life. In many marriages the Lord has changed death water into life wine.
In this book, all the miracles done by the Lord are called signs (2:23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). They are miracles, but they are used as signs to signify the matter of life. The word translated “miracles” in the King James Version is the word “signs” in Greek. A sign is that which signifies something. For instance, a red light is a sign that tells us to stop. All the miracles performed by the Lord Jesus as recorded in the Gospel of John were not only miracles but signs.
The first mentioning of anything in the Scriptures sets forth the principle of that particular matter. Therefore, the first sign here sets forth the principle of all the following signs, that is, to change death into life. The Lord’s changing water into wine establishes the principle of life—changing death into life. Since this is the first sign, so the principle of life which is set forth in it can be applied to all of the other cases….The principle of life set forth in the incident of changing water into wine can be applied to every case throughout the Gospel of John. (Life-study of John, msg. 6)
We hold the faith that is common to all believers – Titus 1:4b
The Bible is the complete divine revelation – 2 Tim. 3:16
God is one yet triune – Matt 28:19
The Son of God was incarnated to be a man, Jesus Christ – John 1:1, 14
Christ died on the cross for our sins, shedding His blood for our redemption – 1 Cor. 15:3
Christ resurrected from the dead on the third day – 1 Cor. 15:4
Christ ascended to the right hand of God – Acts 1:9
Whenever a person repents and believes, he is regenerated – Rom. 10:9
Christ is coming again to receive His believers to Himself – 1 Thes. 2:19
Titus 1:4b – …according to the common faith: Grace and peace from God the Father and Christ Jesus our Savior.
2 Timothy 3:16 – All Scripture is God-breathed and profitable for teaching, for conviction, for correction, for instruction in righteousness,
Matthew 28:19 – Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was with God, and the Word was God.
John 1:14 – And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.
1 Corinthians 15:3 – For I delivered to you, first of all, that which also I received, that Christ died for our sins according to the Scriptures;
1 Corinthians 15:4 – And that He was buried, and that He has been raised on the third day according to the Scriptures;
Acts 1:9 – And when He had said these things, while they were looking on, He was lifted up, and a cloud took Him away from their sight.
Romans 10:9 – That if you confess with your mouth Jesus as Lord and believe in your heart that God has raised Him from the dead, you will be saved;
1 Thessalonians 2:19 – For what is our hope or joy or crown or boasting before our Lord Jesus at His coming? Are not even you?
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Exodus 20:17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.
Colossians 3:5 Put to death therefore your members which are on the earth: fornication, uncleanness, passion, evil desire, and greediness, which is idolatry;
Luke 22:41 And He withdrew from them about a stone’s throw, and He knelt down and prayed,
Luke 22:42 Saying, Father, if You are willing, remove this cup from Me; yet, not My will, but Yours be done.
The commandment that tells us not to covet reveals that God is pure. Being pure has to do with your inward person. God is pure because within Him there is no contamination, no selfishness, and no evil desire. This commandment shows us that because God is pure, He not only looks at our outward actions but also at our inward motives. You can hide your inward desires from people. But you cannot hide your inward desires from God. God looks at the heart. 1 Samuel 16:7b says, “For it is not how man sees that matters; for man looks on the outward appearance, but Jehovah looks on the heart.”
To be pure is related to our motives. A pure person does not do things with an ulterior motive. When this person says something nice about another person he does not say it with the intention of obtaining something in return (Church in Irvine, Lessons, Character – Pure).
Here is something more concerning coveting. To covet means to want something that belongs to somebody else. There is a craving within for others’ possessions. Greediness is very similar to covetousness and includes selfishness. Being greedy means you want things not for the sake of anybody else but for yourself. Coveting others’ possessions includes coveting material things as well as desiring others’ skills, spiritual gifts, and responsibilities.
This commandment is such a high requirement. We should be in awe at how high God is. How noble. How pure. Psalm 113:5 says, “Who is like Jehovah our God.” This God who became a man exemplified the God who is pure. In His human life, Jesus Christ wanted nothing for Himself but only everything for God. He even gave up His own life for God’s will. Before going to the cross He prayed to the Father, “Father, if You are willing, remove this cup from Me; yet, not My will but Yours be done” (Luke 22:42)
[The words of Exodus 20:17] also reveal that God is pure. His purity touches our inner being. Whereas the first nine commandments are related to outward conduct, the tenth is related to the sin hidden within us, mainly in our thoughts. Actually, the first commandment is also related to our inward condition. To have another God besides the true God is primarily an inward matter. However, to make an image or likeness of something is an outward deed. Hence, the first commandment touches our inward condition, and the commandment about coveting likewise touches our inward condition. The first and the last commandment together expose the idolatry and covetousness within us. Inwardly we are filled with idols and coveting. Colossians 3:5 says that covetousness [or greediness] is idolatry…
…The fact that we are covetous indicates that we are not pure. Only God is pure, for those who are pure do not covet. We covet because we are impure and unclean. If our heart, desire, and intention were pure in every way, we would not be covetous.
The commandment about coveting reveals God’s purity. Under the light of this commandment, we all need to see that inwardly we are not pure. We all have a certain amount of covetousness. But because God is pure, with Him there is no covetousness (Life Study of Exodus, Msg 51, Section 3).
God’s intention in making Himself known to us through His word is that He would be dispensed into us and make us His habitation, the place where He lives. In order for us to be purified within, we need the God who is pure to inhabit our being and fill all our inward parts. Ask Him to come in. Read His word a little, and ask Him to occupy you more. Our heart can be God’s house.
That Christ may make His home in your hearts through faith (Ephesians 3:17a)
Open up all the parts of your heart to God. Let Him do His house work. You can bring your feelings on any matter to God. That thing that you desire, God wants to hear about it. As you tell Him the things, God moves in.
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God; And the peace of God, which surpasses every man’s understanding, will guard your hearts and your thoughts in Christ Jesus (Philippians 4:6-7).
Ex 20:16 You shall not testify with false testimony against your neighbor.
1 John 1:5 And this is the message which we have heard from Him and announce to you, that God is light and in Him is no darkness at all.
We have previously pointed out that the 10 commandments reveal to us who and what God is. We want to see that our God is truthful and He is even light itself.
Exodus 20:16 says, “Thou shalt not bear false witness against thy neighbor.” This commandment reveals that God is truthful. To refrain from bearing false witness means that we must speak the truth and not lie….As the truthful God, God is the God of light. We are even told that He Himself is light and that with Him there is no darkness at all (1 John 1:5). This means that with God there is no falsehood….With our God there is both faithfulness and truthfulness. Because He is light, He cannot lie. Light is the source of truth (Life Study of Exodus, p. 600).
Testifying with false testimony against your neighbor means to lie about someone. Such lies inflict harm. Satan, the enemy of God is behind all lies and his aim is to to kill, steal, and destroy (John 10:10). Lies and any form of falsehood are in the realm of darkness. Any time that we lie or any time that we hear a lie, it brings us into darkness. Our God is the real life giver. With Him there is life and peace. The peace and glory we receive from God gets robbed from us whenever there is falsehood. That is Satan’s work and we can all testify, we’ve been there.
The Lord Jesus is the truthful God who became a man. The Jews argued with Him many times and sought to catch something false from the Lord but they never could. Mark 12:13 says, “And they sent to Him some of the Pharisees and Herodians that they might catch Him in His speech.” and Luke 11:53 and 54 say, “And when He went out from there, the scribes and the Pharisees began to be very hostile and to provoke Him to speak concerning many things, lying in wait for Him in order to catch something out of His mouth.”
The Lord’s words are full of light and they break through the darkness. We do well to read His word and pray over it. Here are the Lord’s words, from the gospel of John, when He was dealing with the ones who rejected Him and opposed Him.
I know that you are Abraham’s seed; but you seek to kill Me because My word has no place in you. I speak the things which I have seen with My Father; so then, you also do the things which you have heard from your father. (John 8:37-39)
You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks the lie, he speaks it out of his own possessions; for he is a liar and the father of it. But because I speak the truth, you do not believe Me. (John 8:44-45)
Thank the Lord for His word. Thank the Lord for the 10 commandments. Because God is light, His words are full of light. The truthfulness of God is the expression of the God of light. All the 10 commandments, like 10 words, reveal to us who God is. He is light and He is truthful. With Him is no falsehood and no darkness. When we touch the truthful God in His word, we are first enlightened of our real condition and then we are freed. We are freed from sin, falsehood, and darkness. John 8:32 says, “And you shall know the truth, and the truth shall set you free.”
Exodus 20:5b visiting the iniquity of the fathers upon the children, to the third and fourth generations of those who hate Me,
Exodus 20:6 Yet showing lovingkindness to thousands of generations of those who love Me and keep My commandments.
Psalm 89:14 Righteousness and justice are the foundation of Your throne; / Lovingkindness and truth go before Your face.
1 Peter 2:23 Who being reviled did not revile in return; suffering, He did not threaten but kept committing all to Him who judges righteously;
Isaiah 56:1 Thus says Jehovah, / Preserve justice and do righteousness, / For My salvation is about to come / And My righteousness is about to be revealed.
Romans 1:16 For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone who believes, both to Jew first and to Greek.
Romans 1:17a For the righteousness of God is revealed in it
The Ten Commandments also reveal that our God is righteous. Because He is righteous, He will visit those who hate Him for three or four generations. If He failed to do this, He would not be a righteous God. He must act in this way in order to indicate that He is righteous. If you hate Him, He will deal with you according to His righteousness. At the same time, however, He is merciful and loving. (Life Study of Exodus, p. 599)
When God says He will do something, He is bound by His righteousness to carry it out. This should encourage all of us. No matter what is happening around us, God is righteous. He will reward the loving seekers and He will judge the evil. The Apostle Peter said of the Lord Jesus: “Who being reviled did not revile in return; suffering, He did not threaten but kept committing all to Him who judges righteously” (1 Peter 2:23). Because God is righteous we can be like the Lord Jesus and commit all things to Him.
God is just. He judges fairly. It is therefore quite reasonable that we also come to fear God for His righteousness. This is a healthy fear of God.
God is righteous. Although He loves us, when we do something that is not right in God’s eyes, there are consequences. We should heed God’s word and be mindful that there are consequences if we do not obey His word (Church in Irvine, Lessons, God is Righteous).
With this understanding of God’s righteousness, that it is an encouragement to us in the midst of the suffering in the world, and that it is something to be feared, we want to see another awesome application of God’s righteousness. It is because God is righteous, that we are ultimately saved.
According to John 3:16, salvation is out of God’s love, and according to Ephesians 2:5 and 8, salvation is by God’s grace. But in Romans 1:17 Paul says that salvation comes by the righteousness of God. Neither love nor grace is related to the law. No law forces us to love or to give grace. Whether we love or not we are still lawful, and whether we extend grace or not we are still legal. In a sense, God is not bound to love us. Furthermore, He is not legally bound to show us grace. Righteousness, on the contrary, is very much related to the law.
Because Christ has fulfilled all the righteous requirements of God’s law, God is bound to save us. If you say, “Lord Jesus, You are my Savior,” you can turn to God and say, “God, You must forgive me, whether You like it or not. You are righteous if You forgive me, but You are unrighteous if You do not forgive me.” We can say this to God because Christ has fulfilled all the righteous requirements of the law, and, as a result, God is bound by His righteousness to save us. Righteousness, therefore, is a mighty bond God cannot escape—He must save us because He is righteous. (The Conclusion of the New Testament, (Msgs. 001-020), Chapter 9, by Witness Lee)
Even if we don’t understand the depths of God’s salvation, we should all at least see this: We are saved because of God’s righteousness. 1 John 1:9 says: “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” If you want to study this application of God’s righteousness a little more, we invite you to read more on this topic.
1 John 4:8 He who does not love has not known God, because God is love.
1 John 4:9 In this the love of God was manifested among us, that God sent His only begotten Son into the world that we might have life and live through Him.
1 John 4:10 Herein is love, not that we have loved God but that He loved us and sent His Son as a propitiation for our sins.
1 John 4:11 Beloved, if God has loved us in this way, we also ought to love one another.
The 10 commandments are found in chapter 20 of Exodus. In verse 12 God commands us to honor our father and mother. In verse 13, that we shall not kill, in verse 14, that we shall not commit adultery, and in verse 15, that we shall not steal. Look through all the rest of the commandments. You will see that they strongly testify that our God is loving.
[Exodus 20,] verses 12 through 14 reveal that God is a God of love. If we do not honor our parents, it means that we do not love them. Likewise, if we love others, we shall not steal from them. In Matthew 22:37-40 the Lord Jesus answered His opposers by implying that the whole law is fulfilled in loving God and man. We must not only love the Lord with our whole being, but we must also love others as we love ourselves. In Galatians 5:14 Paul says, “For the whole law is fulfilled in one word, in this, You shall love your neighbor as yourself.” If we consider the Ten Commandments in depth, we shall see that God’s love is revealed in them (Life Study of Exodus, p. 598).
If the whole law is fulfilled in loving God and man, then this really is telling us that God’s law testifies that our God is a God of love.
God’s nature is love, and therefore His love is unconditional. God loves everyone, even the unlovable ones… We love those who love us but what about those who are mean to us or different from us? God loves everyone including those who are not like us or those who do not always obey Him. (Church in Irvine, Lessons, God is Love).
The highest expression of God’s love is revealed in the New testament. God loves us and does not want us to suffer the punishment for sin. It was out of His love that He sent His only begotten Son, Jesus Christ, into the world to die for us. We should all realize the following three things.
1) We are all sinners; this means that there is something in us that causes us to do the evil that we don’t want to do. The commandments show us a high standard and expose our fallen condition.
2) Jesus paid the price for our sins. When we believe in Him, He forgives us and takes away all our sins (1 John 4:10). Furthermore, He gives His eternal life to us (1 John 4:9). This is the love of God and it is real love. No other love compares to this.
3) God does not require the sinner to become sinless before coming to Him. God loved the sinners first and took the first step in coming to them. When we consider our close family, our relatives, friends, and even our enemies, we have to realize that God loves them. He loves every human being and even came to be a man to die for them. Keeping God’s love in mind and enjoying and experiencing God’s love affects the way we see and treat others.
With a heart full of respect, honor, and worship for God’s love, you can sing hymn 30. Stanzas 1 and 3 are included here.
1
What love Thou hast bestowed on us,
We thank Thee from our heart;
Our Father, we would worship Thee
And praise for all Thou art.
3
Thou gavest Thy beloved Son
In love to come and die,
That we may be Thy many sons,
As heirs with Him, made nigh.
Exodus 20:8 Remember the Sabbath day so as to sanctify it.
Exodus 20:9 Six days you shall labor and do all your work,
Exodus 20:10 But the seventh day is a Sabbath to Jehovah your God; you shall not do any work, you nor your son nor your daughter, your male servant nor your female servant, nor your cattle nor the sojourner with you, who is within your gates.
Exodus 20:11 For in six days Jehovah made heaven and earth, the sea and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day and sanctified it.
1 Samuel 2:2a There is none holy like Jehovah
1 Peter 1:15 But according to the Holy One who called you, you yourselves also be holy in all your manner of life;
1 Peter 1:16 Because it is written, “You shall be holy because I am holy.”
Don’t under-estimate seeing God. When we see Him we experience Him. When we see Him we enter into Him, When we see Him, we see ourselves. All things become clear to us. In fact, knowing God and seeing God means everything. Let us beseech our God that we might know Him and see Him. Hebrews 11:6 says that God is a rewarder of those who diligently seek Him.
God is holy. To be holy means to be separate from common things. For example, God sanctified the seventh day. This means that that day was special, not common. In the Old Testament God wanted His people to set aside that day.
The Ten Commandments also reveal that God is holy. The fourth commandment, which concerns keeping the Sabbath, is related to God’s holiness, to His being separate from all things. According to Genesis 2, God sanctified the seventh day, or made it holy. Thus, the Sabbath as the seventh day is a sign of God’s holiness, of His separation…. As His people, we must have a mark, a sign, of our separation from everything other than God Himself. This reveals that our God is holy (Life Study of Exodus, p 597).
God is holy and God’s people were chosen to be holy. That means we are also set apart, uncommon, different from everything else around us. We cannot always do what “everyone else” does. (Church in Irvine, Lessons, God is holy)
When we see God as the Holy One, our eyes are opened to see the things around us that are “unholy”. This may include ourselves, our manner of life, certain games or movies, things related to evil characters, music and books with inappropriate words.
Whenever we see who, or what, God is, we see who, or what, we are not. In the Old Testament Job said, “I had heard of you by the hearing of the ear, but now my eye has seen you. Therefore I abhor myself and I repent in dust and ashes” (Job 42:5-6). Job previously thought that he was righteous and complete. By seeing God, he realized he was not complete. In fact, he saw Himself as the opposite of God and abhorred himself. The same happens when we touch God’s word today. We come to the Holy God and the light is turned on.
When the Lord touches you concerning anything unholy in your life, repent, confess it, and let the One who is holy fill you and sanctify you. This doesn’t complete our sanctification process instantly, but brings us day by day and drop by drop to be holy as He is holy.
Exodus 20:3 You shall have no other gods before Me.
Exodus 20:4 You shall not make for yourself an idol, nor the form of anything that is in heaven above or on the earth beneath or in the water beneath the earth.
Exodus 20:5a You shall not bow down to them, and you shall not serve them; for I, Jehovah your God, am a jealous God,
Exodus 34:14 (For you shall not worship any other god; for Jehovah, whose name is Jealous, is a jealous God)
2 Corinthians 11:2 For I am jealous over you with a jealousy of God; for I betrothed you to one husband to present you as a pure virgin to Christ.
If someone asked you, what kind of God do you have, what would you say? Could you give a faithful testimony of who God is? We all might have testimonies of what God has done for us and this is good. But we want to go further to see God Himself. Let us come to our Lord full of seeking, “Lord Jesus, we love You. We want to know you more. I have a concept of who You are and what You’re like, but I want to see more of You!”.
As an answer to our seeking, God gives us His word. In particular, He gives us the 10 commandments as His testimony. It is here that God Himself tells us that He is a jealous God.
God wants us to love Him and Him alone. If we love someone or something in place of Him, He will be jealous. Thus, the Ten Commandments first reveal God’s jealousy, even His hatred (Rom. 9:13). Jealousy results in hatred. The Bible says not only that God is love, but also that He is jealous. In 2 Corinthians 11:2 Paul refers to the jealousy of God. The ten words, the expression of God, reveal that God is unique. He is a jealous God, and He will not give place to any other god. Do not allow anything else to be your god. Do not take education or wealth as your god. God alone must be your God. (Life Study of Exodus, p 597)
God is jealous over us like the jealousy of a husband over his wife. God cannot tolerate it if our heart is divided or unfaithful. Other gods may rival God in our heart and try to take our heart away from loving God, but it is NOT okay with God if we have other gods. God is like a husband who would not tolerate it if his wife called someone else her husband. (Church in Irvine, Lessons, “God is Jealous”)
When we see that God is such a jealous God, our view of ourselves may change. Previously, if someone asked us, “Do you sin?” “Have you done anything against God?” We might reply, “No”. We might even say, “I’m good.” But by God’s shining in His word, we might now begin to see other things occupying our heart, not necessarily evil things, but things that might be taking a higher position in our heart than the Lord. Here is a practical example of what we are talking about. When called by God to attend the church meetings on the Lord’s day, are there other things that we would rather be doing? Idols are false gods and these are not limited to physical statues. They can be anything in our heart that we love more than God.
May we pray, “Dear Lord, I turn back to You. Forgive me for loving _______ more than You. I do love You. Reveal Yourself more to me. I want to see You more!”
Psalm 119:16 I will take delight in Your statutes; / I will not forget Your word.
Psalm 119:140 Your word is very pure, / And Your servant loves it.
Exodus 34:28c And He wrote upon the tablets the words of the covenant, the Ten Commandments.
God’s words are contained in the Bible. When we read a verse, we have to realize that it is God’s speaking. God carries everything out by speaking. His creation was by His speaking; God said, and there was. Today, God nourishes His seekers through His word. The Lord Jesus said that man shall not live on bread alone but by every word that proceeds out through the mouth of God (Matthew 4:4). Even the 10 commandments can become life-giving to us if we take them as God’s words from out of His mouth.
At least thirty-seven times in Psalm 119 the psalmist refers to the law as God’s word. Instead of simply declaring that he loved God’s law, the psalmist declared that he loved God’s word. This proves that he thought of God’s law as His living word. (Life Study of Exodus, Msg 56, Section 2)
In our Christian life, we start out by receiving the many sweet provisions God has for us. This was also the experience of the children of Israel in the first part of the book of Exodus. They were saved from slavery, separated from Egypt, given water to drink and manna to eat. For us New Testament believers, God gave us His only Begotten Son to die for us and forgive us our sins. We were saved from a life of bondage in which we served sin as slaves. God separated us from the world and gave us living water to quench our thirst and living bread that we might have His eternal life. Our salvation experience matches the salvation experience of the children of Israel coming out of Egypt. In our experience, we are learning how to come to God’s word for life. We have to turn our heart to the Lord and exercise our spirit to contact Him. We can say, “Thank you Lord Jesus for all you’ve done for me!” May all God’s children enjoy God’s full salvation.
In addition to taking care of all our problems and nourishing us, God’s word functions to reveal to us who God is, and this is most important. Let us now get into this.
Concerning the matter of law, there is an important principle: the kind of law a person makes expresses the kind of person that one is. For example, if criminals could make laws, they would legalize crime. Furthermore, a backward country would have rather barbaric laws, whereas a highly cultured society would have highly cultured laws. This principle applies also to God Himself. God is a Law-giver. In giving the law, He would never legalize crime or sin. He would not legalize theft or adultery, for He is not that kind of God. Only the god of witchcraft would legalize such things. A law is always a revelation of what kind of person has enacted that law.
The first function of the law is…to reveal God to us….I wish to emphasize the point that the primary function of the law is to reveal God to us. After God brought His people into His presence to have fellowship with Him, to serve Him, to contact Him, to worship Him, and even to feast with Him, He made Himself known to them. Prior to this time, God had not revealed to His people what kind of God He is….Only when we come to Exodus 20 do we have a revelation of what kind of God our God is (Life Study of Exodus, pp. 592-593).
We get to know our God in His word. His laws, statutes, ordinances, and all His words are not for us to take as lists of dos and don’ts. Rather, they are there that we might know God. He wants to be known. His laws are often referred to as His testimonies, meaning that they are there because God wants to be known by us. Finally, knowing who God is through His word is not for our mere acknowledgement. When the Bible says that God is love, it conveys God as love into us. By our contacting God in His word to get to know Him, who He is gets infused into us, making us the same as He is. Let us, in a pure way, read God’s word to get to know who He is. This is altogether worthwhile.