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Exploring Life in John – The Need of the Hungry – Life’s Feeding (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Hungry –

Life’s Feeding (2)

Verses:

John 6:47-63 

47  Truly, truly, I say to you, He who believes has eternal life.

48  I am the bread of life.

49  Your fathers ate the manna in the wilderness, and they died.

50  This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51  I am the living bread which came down out of heaven; if anyone eats of this bread, he shall live forever; And the bread which I will give is My flesh, given for the life of the world.

52  The Jews then contended with one another, saying, How can this man give us His flesh to eat?

53  Jesus therefore said to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you do not have life within yourselves.

54  He who eats My flesh and drinks My blood has eternal life, and I will raise him up in the last day.

55  For My flesh is true food, and My blood is true drink.

56  He who eats My flesh and drinks My blood abides in Me and I in him.

57  As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me.

58  This is the bread which came down out of heaven, not as the fathers ate and died; he who eats this bread shall live forever.

59  He said these things in a synagogue as He taught in Capernaum.

60  Many therefore of His disciples, when they heard this, said, This word is hard; who can hear it?

61  But Jesus, knowing in Himself that His disciples were murmuring about this, said to them, Does this stumble you?

62  Then what if you saw the Son of Man ascending to where He was before?

63  It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.

John 6:66-68 

66  From that time many of His disciples went back to what they left behind and no longer walked with Him.

67  Jesus therefore said to the twelve, Do you also want to go away?

68  Simon Peter answered Him, Lord, to whom shall we go? You have words of eternal life,

 Ministry Excerpts:

Food Abiding to Eternal Life

In verses 32 through 71 we find the food that abides to eternal life. If we read this portion carefully, we find that the Lord was incarnated, crucified, resurrected to indwell us, and ascended, and we see that He has become the life-giving Spirit who eventually is embodied in His living Word. Let us now consider each of these aspects.

Coming to Man by Being Incarnated to Give Life to Man

Verses 35 through 51 reveal that the Lord has come to man by being incarnated that He might give life to man. By what way can we take the Lord as food, as the bread of life? This chapter reveals the way figuratively, but for many generations people have overlooked it. First of all, the Lord said that He “came down from heaven” (6:33, 38, 41, 42, 50, 51, 58). By what way did He come down from heaven? He came down by incarnation. He became a man by partaking of flesh and blood (Heb. 2:14). He came in the flesh and He came as a man. The devil and the evil spirits hate this. The only way to test whether or not a person has an evil spirit is to ask the demon or spirit if he would confess that Jesus Christ has come in the flesh (1 John 4:2). Incarnation is the first step that the Lord took in order to become our life.

Being Slain to Be Eaten by Man

The Lord’s death was the second step that He took to make Himself available for us to partake of as our food.  He died for us, not in an ordinary way, but in a very extraordinary way. He was slain by being crucified on the cross. This death separated His blood from His flesh….In verse 51b the Lord says, “And the bread which I will give is My flesh, which I will give for the life of the world.” At this point, the bread becomes the flesh. We have seen that the bread is of the vegetable life and is only for feeding and that the flesh is of the animal life and is not only for feeding, but also for redeeming. Before the fall of man, the Lord was the tree of life (Gen. 2:9), only for feeding man. After man fell into sin, the Lord became the Lamb (John 1:29), not only for feeding man, but also for redeeming him (Exo. 12:4, 7-8). The Lord gave His body, that is, His flesh, to die for us that we might have life. The blood is added in verse 53, where the Lord says, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves.” The blood is added here because it is necessary for redemption (John 19:34; Heb. 9:22; Matt. 26:28; 1 Pet. 1:18-19; Rom. 3:25).

Resurrected to Indwell

We have seen that incarnation is the first step and that crucifixion is the second. Resurrection is the third step by which the Lord has made Himself available as our life. Several times in John 6 the Lord mentions something about “life” and “living.” On the one hand, He said that He was the bread of life; on the other hand, He said that He was the living bread (6:35, 51). Do you understand the difference between the bread of life and the living bread? Perhaps you may feel that both phrases mean the same. However, the proper way to study the Word is to investigate both phrases and determine the reason for the difference between them. The bread of life refers to the nature of the bread, which is life; the living bread refers to the condition of the bread, which is living. He is the living bread. Although He was crucified and slain, He is still living. He alone is the living One in resurrection. Verse 56 implies the matter of resurrection. “He who eats My flesh and drinks My blood abides in Me and I in him.” This indicates that the Lord had to be resurrected that He might abide in us as our life and life supply. The Lord could not have abode in us before His resurrection. He could only abide in us after His resurrection. Thus, verse 56 indicates that He was going to be resurrected and become the indwelling Spirit.

Ascended

Ascension follows resurrection. The Lord’s ascension is referred to in verse 62. Responding to His disciples who were murmuring about His words, the Lord said, “What then if you should see the Son of Man ascending where He was before?” Here in this verse His ascension is clearly mentioned. Ascension is the proof of the completion of His redemptive work (Heb. 1:3). The Lord ascended to the Father, and the Father accepted Him. That was a proof that His work on the cross for our redemption was acceptable to the Father. Thus, the Lord was seated at the right hand of the Father. His work on the cross satisfied God the Father.

Becoming the Life-giving Spirit

Verse 63 says, “It is the Spirit who gives life; the flesh profits nothing.” At this point, the Spirit who gives life is brought in. After resurrection and through resurrection, the Lord Jesus, who had become flesh (1:14), became the Spirit who gives life, as is clearly mentioned in 1 Corinthians 15:45. It is as the life-giving Spirit that He can be the life and life supply to us. When we receive Him as the crucified and resurrected Savior, the Spirit who gives life comes into us to impart eternal life to us.

Embodied in the Word of Life

Christ, as the bread of life, is embodied in the Word of life. Although the Spirit is wonderful, it is too mysterious. We need something solid, visible, tangible, and touchable—the Word of life. In verse 63 the Lord says that “the words which I have spoken unto you are spirit and are life.” The Word is substantial.

The “words” in this verse is rhema in Greek, which means the instant and present spoken word. It differs from logos, which means the constant word, as in John 1:1. At this point, the words follow the Spirit. The Spirit is living and real, but rather mysterious, intangible, and difficult for people to apprehend, but the words are substantial. Firstly, the Lord indicated that for giving life He would become the Spirit. Then He said that the words He speaks are spirit and life. This shows that His spoken words are the embodiment of the life-giving Spirit. He is now the life-giving Spirit in resurrection, and the Spirit is embodied in His words. When we receive His words by exercising our spirit, we receive the Spirit who is life.

We have seen six steps whereby Christ has made Himself available for us to receive—incarnation, crucifixion, resurrection, ascension, becoming the life-giving Spirit, and being embodied in the Word of life. The Lord has been incarnated, crucified, resurrected, ascended, has been transfigured from the flesh into the Spirit, and has been embodied in the Word. The Word is the embodiment of the Spirit of the Lord. You cannot say that you do not know how to contact the Lord, for the Lord has been embodied in the Word. He is the Spirit and the Word. If you receive the Word, you will have the Spirit as your enjoyment of Christ.

The strongest and strangest sentence in the entire Bible is verse 57. “As the living Father sent Me, and I live because of the Father, so he who eats Me shall also live because of Me.” The Lord who is the Almighty God and the Creator of the universe exhorts us to eat Him. Man could never have such a thought. If this word had not been spoken by the Lord, I believe that none of us would possess enough courage to say that we must eat the Lord. Of course, we can say that we must worship and fear the Lord, trust and obey the Lord, pray and work for the Lord. We may use many other verbs to explain what we must do for the Lord, but we would be afraid to think that we should eat Him. We all must eat three meals a day in order to live. In other words, we live by eating. Likewise, we must eat the Lord so that we can live by the Lord. The most important point in the whole chapter of John 6 is that the Lord is our food, the bread of life. To eat Him is not a once-for-all matter. It is a daily matter and even a moment by moment experience of the Lord. Whether in the East or West, people continually eat so that they may live. So, we all must also contact the Lord and eat Him. We are not merely weak people, but hungry people who need the Lord as our life supply. The Lord is edible because He is the bread of life. He is as edible as a piece of bread. We must exercise our spirit to feed on Him as the Word and as the Spirit. Then we shall receive Him into us, digest Him, experience Him, and apply Him moment by moment. This is all—there is nothing else. We must forget about our doing and our working and learn to eat Christ and live by what we have eaten of Him. This is the divine way of life for our daily living. (Life-study of John, msg. 16)

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Verse Memorization-Fall24-Wk8

Week 8

Galatians 3:21 – Is then the law against the promises of God? Absolutely not! For if a law had been given which was able to give life, righteousness would have indeed been of law.

2 Corinthians 3:6b – for the letter kills, but the Spirit gives life.

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Exploring Life in John – The Need of the Moral – Life’s Regenerating (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Moral –

Life’s Regenerating (2)

Verses:

John 3:14-18  

14   And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

15   That everyone who believes into Him may have eternal life.

16   For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life.

17   For God did not send the Son into the world to condemn the world, but that the world might be saved through Him.

18   He who believes into Him is not condemned; but he who does not believe has been condemned already, because he has not believed into the name of the only begotten Son of God.

Ministry Excerpts:

Man’s Real Condition

“And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” When Jesus said this, Nicodemus was clear. When the children of Israel spoke against the Lord and against Moses, “the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died” (Num. 21:6). The people then came to Moses and asked him to pray that the Lord would take the serpents away. Moses prayed for them, and God showed Moses the way of salvation, telling him to make a serpent of brass and to put it upon a pole (Num. 21:8-9). When the people who had been poisoned by the fiery serpents looked upon the serpent of brass, they lived (Num. 21:9).

In John 3:14, the Lord Jesus applied that picture to Himself, saying that He, the Son of Man, would be lifted up as the brass serpent was lifted up by Moses. Please notice that the Lord here refers to Himself as the Son of Man, not as the Son of God. The Lord was telling Nicodemus, “Nicodemus, you appear to be a gentleman, but you must realize that you are actually a serpent. Regardless of how gentle you are, you have a serpentine nature within you. You have been poisoned. You were poisoned in Adam. When Adam was poisoned by the serpent, you were there. You were born of that poisoned nature, and so your nature is also serpentine.” Nicodemus never realized this before. Likewise, very few people today realize that they are serpents. Do you like to have this said of you? If you were to tell an unbeliever that he is not only a sinner, but also a serpent, he would be highly offended. No, Nicodemus had never thought that he had a serpentine nature. However, the Lord Jesus, the best preacher, indicated a great deal by one brief sentence, telling Nicodemus that he was a serpent.

In John 1:29, John the Baptist said, “Behold the Lamb of God.” In 3:14, the Lord Jesus likens Himself, not as the Lamb of God, but as a brass serpent. The Lamb of God deals with sin, but the brass serpent destroys the old serpent. Our trouble as fallen people is not only with sin, but also with the serpent. Although Christians have heard many messages on the Lamb of God, they have not heard very many on the brass serpent as the type of Christ.

Christ Lifted Up on the Cross in the Form of a Serpent

When the Lord Jesus was dying on the cross, He was in the form of a serpent. This is a hard saying and it needs some explanation. Romans 8:3 says, “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.” This verse tells us that Christ was made in the likeness of the flesh of sin. Second Corinthians 5:21 says that Christ was made sin for us. What a strong word this is! What does it mean? When Satan in the serpent tempted Adam to eat of the fruit of the tree of knowledge and to take his concept, Satan, as the old serpent, injected his nature into man. That serpentine nature was injected into man’s body. Although the human body was created by God as something good, when Satan’s serpentine nature was injected into it, it was transmuted into the flesh. The body is something good created by God, but the flesh is something bad, being the body transmuted by the poison of the serpent. The term “body” is good, but the term “flesh” is bad. But what about John 1:14 which says that, “The Word became flesh”? Is the flesh there good or bad? When Christ became flesh, did He become something good or bad? Be careful of your answer. John 3:14 indicates and guarantees that when Christ became flesh, He did not actually become something bad, and Romans 8:3 says that He was in “the likeness of the flesh of sin,” which likeness is equal to the form of the brass serpent. It had the form of the serpent without the poison of the serpent. Christ was made in “the likeness of the flesh of sin,” but He had no participation in the sin of the flesh (2 Cor. 5:21; Heb. 4:15). Christ became the flesh of sin in form, not in actuality. Look at the serpent made of brass. In form, appearance, and likeness, it looks like a real serpent; however, it has no poison in it. It has the serpentine appearance, but it does not have the serpentine nature. Likewise, Christ became the flesh of sin in appearance, in likeness. In appearance, He was exactly the same as a sinful man, but within Him there was no sinful nature. Although He was made sin, He knew no sin. He was only in the form, in the likeness, of the flesh of sin.

When Christ was lifted up on the cross, Satan, the devil, the old serpent, was dealt with (John 12:31-33; Heb. 2:14). This means that the serpentine nature within fallen man has been dealt with by the death of Christ. We may use the illustration of a mousetrap. Mice are a nuisance and they are difficult to catch. However, you may catch them if you use a trap and some bait. When a mouse comes out of hiding seeking for something to eat, he will see the bait, walk into the trap in an attempt to seize the bait, and immediately be caught. In this way the mouse is caught and destroyed. In the universe there is a little “mouse,” Satan. Humanity became a trap in which he was caught. Adam became both the trap and the bait. Satan seized the bait, thinking that he had gained the victory by injecting himself into man’s body, but he did not realize that in doing so he became trapped. He was trapped, located in man’s flesh. One day the Lord Jesus put on the likeness of this flesh of sin. Then He brought this flesh to the cross and crucified it. By crucifying the flesh, He destroyed the devil who had injected himself into man. Now we can understand Hebrews 2:14 which says, “He took part of flesh…that through death He might destroy him who has the might of death, that is, the Devil.” Christ destroyed Satan in the flesh by His death. If we do not understand all of these verses, it will be difficult to have the proper meaning of Hebrews 2:14. How did Christ destroy Satan on the cross? By taking on the likeness of the flesh of sin and by bringing this flesh to the cross. There, through His crucifixion, Satan was destroyed.

Nicodemus might have considered himself as a good and moral man. But the Lord’s word in 3:14 implies that regardless of how good Nicodemus might have been outwardly, he had the serpentine nature of Satan inwardly. As a descendant of Adam, he was poisoned by the old serpent, and the serpent’s nature was within him. He not only needed the Lord to be the Lamb of God to take away his sin; he also needed the Lord to be in the form of the serpent that his serpentine nature might be dealt with on the cross and that he might have eternal life. In the principle set forth in chapter two, this is changing death into life. The serpent’s death is swallowed up by the divine life. By telling this to Nicodemus, the Lord Jesus seemed to be saying, “Nicodemus, you are a serpent. I am going to die for you as your substitute in the form of a serpent, not only to take away your sin, but also to deal with your serpentine nature and to destroy Satan.”

Verse 15 shows the purpose of verse 14. “That every one who believes in Him may have eternal life.” The word “that” in verse 15 indicates that this verse is an issue, an outcome, of verse 14. Christ died on the cross in the form of a serpent as our substitute. In doing so, He dealt with our serpentine nature and destroyed the serpent in our flesh. The issue of this is that we may have eternal life by believing in Him. Just as the poisoned Israelites lived by looking unto the brass serpent on the pole, we may experience the same thing today if we repent, lift up our heart, and gaze upon the very Jesus crucified on the cross. When we do this, our sin is removed, our serpentine nature is dealt with, Satan is destroyed in us, and we have life eternal. This is what it means to be regenerated. When we are regenerated, we receive the divine life other than our human life which was corrupted by the serpent and dealt with by Christ on the cross.

What is the way for us to be regenerated? How can we receive regeneration? In verses 15, 16, 18, and 36, the Lord said, “That everyone who believes in Him may have eternal life”; “that everyone who believes in Him should not perish, but have eternal life”; “he who believes in Him is not judged”; “he who believes in the Son has eternal life.” These emphatic words spoken repeatedly by the Lord tell us clearly and definitely that the way for us to be saved and regenerated is simply to believe in the Lord. To believe is the only way for us to receive salvation and regeneration. It is absolutely a matter of faith. Regardless of how much we can work or how good our work may be, we cannot be saved and regenerated by our work. Our work does not count in this matter. Only faith counts. Salvation and regeneration must be by faith. It is by faith in the Lord, by believing in the Lord, that we receive the forgiveness, the release from God’s condemnation negatively. It is also by faith, by believing in the Lord, that we receive eternal life, the divine life of God, positively for our regeneration. The Lord has accomplished the redemptive work for us. By His redemptive death on the cross, He has met all of God’s righteous demands on us and has fulfilled all the requirements of God’s righteousness, holiness, and glory for us. By His death on the cross in the form of the serpent, the Lord has even destroyed Satan, the devil that usurps us and enslaves us, that we might be delivered from the evil one’s slavery and power of death (Heb. 2:14). All negative things have been solved by His all-inclusive death on the cross. We do not need to do anything except believe in what the Lord has accomplished. He has dealt with and solved all of our problems. He has left no room for our doing or work. So, there is no need of our work, only of faith in His finished, completed, and all-inclusive redemptive work.

To believe in the Lord means to receive Him (John 1:12). The Lord is receivable. He is now the life-giving Spirit, with His complete redemption, waiting for and expecting us to receive Him. Our spirit is the receiving organ. We can receive the Lord’s Spirit into our spirit by believing in Him. Once we believe in Him, He, as the Spirit, enters into our spirit. Then we are regenerated by Him, the life-giving Spirit, and become one spirit with Him (1 Cor. 6:17). The phrase “believes in” in verses 16, 18, and 36 literally translated should be “believes into Him.” When we believe in the Lord, we believe into Him. By believing in Him, we get into Him to be one with Him, to partake of Him, and to participate in all that He has accomplished for us. By believing into Him, we are identified with Him in all that He is and in all that He has passed through, accomplished, attained, and obtained. As we become one with Him by believing into Him, we are saved and regenerated by Him as life. It is by believing into Him that we partake of Him as life and are regenerated in Him. (Life-study of John, msg. 12)

 

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Exploring Life in John – Life’s Principle

LIFE MEETING THE NEED OF MAN’S EVERY CASE

LIFE’S PRINCIPLE

Verses:

John 2:1-11 

1   And the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there.

2   And Jesus also was invited, as well as His disciples, to the wedding.

3   And when the wine ran out, the mother of Jesus said to Him, They have no wine.

4   And Jesus said to her, Woman, what do I have in this that concerns you? My hour has not yet come.

5   His mother said to the servants, Whatever He says to you, do.

6   Now there were six stone waterpots lying there, according to the Jews’ rite of purification, holding two or three measures each.

7   Jesus said to them, Fill the waterpots with water. And they filled them up to the brim.

8   And He said to them, Draw some out now and take it to the master of the feast. And they took it to him.

9   And when the master of the feast tasted the water which had become wine and did not know where it came from, though the servants who had drawn the water knew, the master of the feast called the bridegroom

10   And said to him, Every man sets out the good wine first, and when they have drunk freely, then that which is worse; you have kept the good wine until now.

11   This beginning of signs Jesus performed in Cana of Galilee and manifested His glory, and His disciples believed into Him.

Ministry Excerpts:

John presents several cases to illustrate the matter of life. Although Jesus did a great many signs before His disciples (20:30-31), John selected not more than twelve of them to illustrate the matter of life. Beginning with the case of Nicodemus in chapter three and ending with the resurrection of Lazarus in chapter eleven, nine cases are presented. If we add the incidents of the changing of water into wine, of the cleansing of the temple, and of the washing of feet, we have a total of twelve events. If you compare the record of the Gospel of John with that of the other gospels, you will find that they include many things which John does not, and that John records many things which they do not. For example, Matthew, Mark, and Luke say nothing about Jesus’ changing water into wine. Neither do they mention the Lord’s conversation with Nicodemus regarding regeneration. Do not think that these differences are accidental. No, each gospel was carefully planned by the Divine Writer….All the cases recorded by John prove that Christ is life to meet our need. Based upon this principle, we must realize that the incident of changing water into wine (2:1-11) is not merely the account of a story; it has a spiritual meaning with a special significance. Now we need to find out the spiritual significance of this event.

Life’s Principle—to Change Death Into Life

When I first heard the story of Jesus’ changing water into wine, I did not know the meaning behind this event. Later I came to understand that this was not simply a story, but an event accomplished by the Lord Jesus to establish the principle of life. What is the principle of life? The principle of life is to change death into life. In each of the nine cases recorded from chapters three through eleven, the principle is to change death into life. This is especially clear with the case of Lazarus. Lazarus was dead and had been buried for four days. He even smelled. He was full of death from top to bottom and from the inside to the outside. In every layer and corner of his being there was nothing but death. As the record of chapter eleven tells us, when the Lord Jesus learned that Lazarus was sick, He did not go to see him. He waited until he was full of death, until he was dead and buried. Then He came to raise Lazarus from the dead. If we apply the principle of life to that case, we see that Jesus changed death into life.

The whole story of changing water into wine is an allegory, and we need to allegorize every part of it….We must allegorize the wedding and the wedding feast. Marriage is very significant and essential to human life, for without it human life is hindered. If you eliminate marriage, you terminate human life. Marriage signifies the continuation of human life. What does the wedding feast signify? It signifies the enjoyment and pleasure of human life. Nothing on earth is a more joyful occasion than a wedding. Have you ever seen people weep mournfully at a wedding? If you were to weep in such a way at a wedding, it would mean that you are impolite or uncultured. When attending a funeral, on the contrary, you are not permitted to be joyful. When attending a wedding, however, you must be happy. According to human culture, a wedding is a joyful occasion.

The marriage feast, whether in ancient times or in the present, whether in the East or in the West, depends primarily on wine, which typifies that all human pleasure depends on life. Since wine, unlike water, derives its source from grapes, it comes from something living. Wine signifies life, for the wine of the grapes is the life of the grapes. Thus, the enjoyment of man depends upon the life of man. When life is brought to an end, all enjoyment is gone.

The wine, which was the center of the enjoyment of the wedding feast, ran out (2:3). This signifies that the enjoyment of human life will be terminated when human life runs out. When the wine runs out, the pleasure of the marriage feast is gone. This signifies not only that the enjoyment of life is over, but that human life is finished. Regardless of how much pleasure you are enjoying, when your human life is ended, all your human enjoyment is also gone. Regardless of how good your wife, your husband, your parents, your children, or your job may be, if your life has come to an end, your pleasure is gone. When the wine has been exhausted, the feast is over, for the feast is dependent upon the wine. All your enjoyment depends upon your life. If your life has been terminated, your enjoyment is brought to an end. Regardless of the kind of wedding you are in, when your human life runs out, your wedding is terminated and the enjoyment is over. That is what happened that day in Cana of Galilee.

When the Lord came into the world, He came into a situation where human enjoyment existed, but was not lasting. He came into a situation where the death of human life terminates all human enjoyment. The changing of water into wine is a sign which must be understood figuratively. For example, if we are over sixty years of age, we are approaching a time when the wine is almost gone. When our wine is about to run out, we know that our marriage feast will soon be over. But, praise the Lord, it is at such a time that the Lord comes into our situation. In our marriage feast we have the Lord! We need not be afraid, for He can change the water into wine.

Before doing the miracle, the Lord told the people to fill the waterpots with water (2:6-7). These water containers, made of stone, were six in number. The number six represents created man, because it was on the sixth day that man was created (Gen. 1:27, 31). Therefore, the six stone waterpots signify the natural man who was created on the sixth day. Naturally speaking, we are nothing but “waterpots,” vessels to contain something. We, the “waterpots,” were located in Cana, the land of reeds, full of weak and fragile people. We were the waterpots in Cana, weak and fragile.

The Lord told the servants to fill the waterpots with water, and they filled them up to the brim (2:7). What does this mean? As we shall see, it signifies that human beings are filled with death. The waterpots, that is, mankind created on the sixth day, are filled with the waters of death.

When the Lord commanded the people to fill the six vessels with water, it indicated that the natural man is full of death. Water in the Scriptures has two symbolic meanings. In some cases it stands for life (John 4:14; 7:38); in others, death (Gen. 1:2, 6; Exo. 14:21; Matt. 3:16). The waters in Genesis 1 and the water of baptism signify death. In this instance, water also signifies death. All the stone vessels were full of water, meaning that all humanity is naturally full of death. Just as the waterpots were filled to the brim with water, so we were filled with death.

The Lord’s miraculously changing water into wine signifies that He changes our death into life. The water signifies death, and the wine signifies life. When the Lord changes our water into wine, that wine in our marriage feast will never end. Since we have been regenerated, life with its spiritual enjoyment will last forever. We shall have an eternal marriage feast which will never end. This feast is not in our original life, but in the new life which we received through regeneration. Even as the ruler of the feast discovered that the new wine is better than the former wine (2:9-10), so we too shall find that the life we receive through regeneration is much better than our natural life. Our former life, symbolized by the poor wine, was greatly inferior. The Lord did not give us the best first, but the best last. The first life, the human, created one, is an inferior life; the best life is the second life, the divine and everlasting one. This life is the best because it is the life of God Himself in Christ. So, our pleasure will last forever and ever. We have everlasting enjoyment, for Christ has translated us from death into life. He, as our everlasting, eternal life, can maintain our pleasures and enjoyment forever and ever. A new marriage feast began when we were saved, and it will never end. There is always joy within and there is always a marriage feast within because we have the divine wine, which is the divine life—the Lord Himself.

We all have had this kind of experience. Before we were saved, we were waterpots filled with death water. One day we said, “Lord Jesus,” and He came and changed our death water into life. Regardless of the kind of death situation we might be in, if we turn our case over to the Lord Jesus, He will change that death into life. For example, even Christian husbands and wives may reach a point in their married life that the life runs out of their marriage. It seems that they are unable to go on in their married life. However, if they open to the Lord Jesus, He will change that death into life. In many marriages the Lord has changed death water into life wine.

In this book, all the miracles done by the Lord are called signs (2:23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). They are miracles, but they are used as signs to signify the matter of life. The word translated “miracles” in the King James Version is the word “signs” in Greek. A sign is that which signifies something. For instance, a red light is a sign that tells us to stop. All the miracles performed by the Lord Jesus as recorded in the Gospel of John were not only miracles but signs.

The first mentioning of anything in the Scriptures sets forth the principle of that particular matter. Therefore, the first sign here sets forth the principle of all the following signs, that is, to change death into life. The Lord’s changing water into wine establishes the principle of life—changing death into life. Since this is the first sign, so the principle of life which is set forth in it can be applied to all of the other cases….The principle of life set forth in the incident of changing water into wine can be applied to every case throughout the Gospel of John. (Life-study of John, msg. 6)

 

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The Word of God – Life to Us and a Revelation of Who God Is

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Verses for Today

Psalm 119:16 I will take delight in Your statutes; / I will not forget Your word.

Psalm 119:140 Your word is very pure, / And Your servant loves it.

Exodus 34:28c And He wrote upon the tablets the words of the covenant, the Ten Commandments.

Fellowship

God’s words are contained in the Bible. When we read a verse, we have to realize that it is God’s speaking. God carries everything out by speaking. His creation was by His speaking; God said, and there was. Today, God nourishes His seekers through His word. The Lord Jesus said that man shall not live on bread alone but by every word that proceeds out through the mouth of God (Matthew 4:4). Even the 10 commandments can become life-giving to us if we take them as God’s words from out of His mouth.

At least thirty-seven times in Psalm 119 the psalmist refers to the law as God’s word. Instead of simply declaring that he loved God’s law, the psalmist declared that he loved God’s word. This proves that he thought of God’s law as His living word. (Life Study of Exodus, Msg 56, Section 2)

In our Christian life, we start out by receiving the many sweet provisions God has for us. This was also the experience of the children of Israel in the first part of the book of Exodus. They were saved from slavery, separated from Egypt, given water to drink and manna to eat. For us New Testament believers, God gave us His only Begotten Son to die for us and forgive us our sins. We were saved from a life of bondage in which we served sin as slaves. God separated us from the world and gave us living water to quench our thirst and living bread that we might have His eternal life. Our salvation experience matches the salvation experience of the children of Israel coming out of Egypt.  In our experience, we are learning how to come to God’s word for life. We have to turn our heart to the Lord and exercise our spirit to contact Him. We can say, “Thank you Lord Jesus for all you’ve done for me!” May all God’s children enjoy God’s full salvation.

In addition to taking care of all our problems and nourishing us, God’s word functions to reveal to us who God is, and this is most important. Let us now get into this.

Concerning the matter of law, there is an important principle: the kind of law a person makes expresses the kind of person that one is. For example, if criminals could make laws, they would legalize crime. Furthermore, a backward country would have rather barbaric laws, whereas a highly cultured society would have highly cultured laws. This principle applies also to God Himself. God is a Law-giver. In giving the law, He would never legalize crime or sin. He would not legalize theft or adultery, for He is not that kind of God. Only the god of witchcraft would legalize such things. A law is always a revelation of what kind of person has enacted that law.

The first function of the law is…to reveal God to us….I wish to emphasize the point that the primary function of the law is to reveal God to us. After God brought His people into His presence to have fellowship with Him, to serve Him, to contact Him, to worship Him, and even to feast with Him, He made Himself known to them. Prior to this time, God had not revealed to His people what kind of God He is….Only when we come to Exodus 20 do we have a revelation of what kind of God our God is (Life Study of Exodus, pp. 592-593).

We get to know our God in His word. His laws, statutes, ordinances, and all His words are not for us to take as lists of dos and don’ts. Rather, they are there that we might know God. He wants to be known. His laws are often referred to as His testimonies, meaning that they are there because God wants to be known by us. Finally, knowing who God is through His word is not for our mere acknowledgement. When the Bible says that God is love, it conveys God as love into us. By our contacting God in His word to get to know Him, who He is gets infused into us, making us the same as He is. Let us, in a pure way, read God’s word to get to know who He is. This is altogether worthwhile.

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The Word of God – The Letter Kills but the Spirit Gives Life

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Verses for Today

2 Cor 3:6 Who has also made us sufficient as ministers of a new covenant, ministers not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

2 Cor 3:14a But their thoughts were hardened; for until the present day the same veil remains at the reading of the old covenant.

Fellowship

Reading the Bible is a necessary practice for all believers. 2 Timothy 3:16-17 says that, “All Scripture is God-breathed and profitable for teaching, for conviction, for correction, for instruction in righteousness, That the man of God may be complete, fully equipped for every good work.” Therefore, what is found in the Bible is the best content available in the whole world. Do not think that you can scroll on your electronic device until you find something better than what is found in the Bible; you cannot. We wholeheartedly recommend the reading of the Bible.

Having said this, we have to know that there are two ways to take the Bible into us. One way results in life and the other way results in death. Let us check our experience. Why is it that we sometimes don’t delight in reading the Bible as much as we should? If the Bible is so rich in content, why is it that it can sometimes even give us a dead feeling? Some ardent studiers of the Bible can even become enemies of God and begin to breathe out threatening and murder. This is because, when taken in for mere knowledge, the letter of the Bible can become death to us.

On the contrary, when we pray to contact Jesus Christ who is the life-giving Spirit, the words of the Bible can become spirit and life to us. We experience something like a flowing river, refreshing us and supplying us. One way is to take the words for knowledge, and this results in death. This is just like Adam and Eve taking from the tree of the knowledge of good and evil. The other way is to come to the Lord Jesus while we read, seeking to receive life. This is just like man coming to eat of the tree of life.

As Paul said of the Jews, there is a veil upon their heart in the reading of the Scriptures (2 Cor. 3:14). They are veiled by their tradition and by their natural concepts. In their experience the Bible thus becomes a book of dead letters. Like the ancient Pharisees, scribes, and Judaizers, they handle the Word without directly contacting the Lord. Instead of exercising their spirit, they rely on their natural understanding. Furthermore, they are often zealous to maintain their religious tradition. But whenever we come to the Word, we need to contact the Lord. As we come to the Lord in the Word, we need to hunger and thirst for Him and seek to enjoy Him. This seeking after the Lord is well expressed in the lines of hymn 812:

I come to Thee, dear Lord,
My heart doth thirst for Thee;
Of Thee I’d eat, of Thee I’d drink,
Enjoy Thee thoroughly.

Just to behold Thy face,
For this my heart doth cry;
I deeply long to drink of Thee
My thirst to satisfy.

In our reading and pray-reading of the Word, we should seek the Lord’s glorious, radiant face. Then in our experience the Word of God will be a source of life supply and nourishment… (Life Study of Exodus, Msg 56, Section 4)

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The Word of God – And he will be like a Tree

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Verses for Today

Psalm 1:1 Blessed is the man / Who does not walk / In the counsel of the wicked, / Nor stand on the path of sinners, / Nor sit in the seat of mockers;

Psalm 1:2 Rather his delight is in the law of Jehovah, / And in His law he meditates by day and by night.

Psalm 1:3 And he will be like a tree / Transplanted beside streams of water, / Which yields its fruit in its season, / And whose foliage does not wither; / And everything he does prospers.

John 10:10b I have come that they may have life and may have it abundantly.

Fellowship

The Bible surely tells us that God created us and that He is taking care of all our needs. It even tells us that God sent His Son to die for us that we might be saved from our sins. We should always thank Him for all these blessings. We have so much to be thankful for, but let us not just acknowledge this. Let us practice, “Thank you Lord!”. 

By thanking the Lord thus and even praising Him and loving Him, we come to see that the Bible has an even deeper level, revealing to us God’s very heart and plan. God’s plan is altogether wrapped up with you and me; His plan is that we receive His life and live by Him. He wants us not only to have a human life and to be forgiven, but to have His divine life. 1 Corinthians 15:45 tells us that in His resurrection Christ became a life-giving Spirit. As the Spirit, He gives us Himself as God’s life! The Bible’s primary purpose is actually that we might have God’s life.

God’s intention in His economy [plan] is to dispense Christ into us, and for this dispensing there must be some means. The Bible is the means that God uses to dispense Christ into us (The Holy Word for Morning Revival, Topics for New Believers, Week 3, day 1).

Psalm 1 indicates that the law, when taken in a proper way as God’s word, can minister life to us. Those who delight in the law of the Lord and who muse on it day and night are like trees planted by the rivers of water (vv. 2-3)… If we contact the law of God by musing upon God’s word in worship and prayer, in our experience the law will become a river of water, and we shall be trees planted by the water. This is the indication in Psalms 1 that the law can supply us and water us. (Life Study of Exodus, Msg 56, Section 4)

As we come to His word day by day, and practice contacting Him with our spirit, we shall be those who receive more and more of God’s divine life; we shall be like the trees planted by the rivers of water.

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Our Human Spirit – Another Life

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Our Bible study on the human spirit is becoming more personal. We explore the following questions:

What is your understanding of how one becomes a Christian?
What does the Bible call the life of God – which He gives to us?
How can we receive this life?
Where does the Lord live?
Where is the Lord Jesus right now?

We invite you to dive right in as we think that you will really enjoy this Bible study titled: “Another Life”.

Download the full Bible Study in your preferred format:

Another Life – PDF

Another Life – PowerPoint Slides

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Morning Revival Exercises – Pray Reading the Word

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Verses for Today

2 Corinthians 3:17 And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.

John 4:24 God is Spirit, and those who worship Him must worship in spirit and truthfulness.

Ephesians 6:17 And receive the helmet of salvation and the sword of the Spirit, which Spirit is the word of God,

Ephesians 6:18 By means of all prayer and petition, praying at every time in spirit and watching unto this in all perseverance and petition concerning all the saints,

John 6:63 It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.

Fellowship

The goal of morning revival is to get revived and we can get revived by touching the Lord. Because 2 Corinthians 3:17 tells us that the Lord is the Spirit, we know that we have to use our own human spirit to contact Him. Our human spirit corresponds to the Lord as the Spirit. The Lord Jesus even instructs us in John 4:24 to use our human spirit to contact Him!

Did you know you had a human spirit? This is a spiritual organ deep inside you. When you call on the name of the Lord you are exercising your spirit. When you tell Him you love Him you are exercising your spirit. Essentially, whenever you turn your being to the Lord and direct your heart and your speaking to Him, you are exercising your spirit. Reading only with our eyes and our mind, like we do for school, is not enough for us to touch the living Christ who is the Spirit today. What we need is to pray to contact our dear Lord Jesus all the time, even while reading His word.

Here are some examples. If you reply to the Word of God with an “Amen Lord,” that is to contact the Lord. If you begin to read a verse with, “Oh, Lord Jesus,” and then read the verse, then this is also an excellent way to contact the Lord, that is, to touch the Lord through prayer as you read. 

There is not one way to pray-read. Ephesians 6:18 shows us that we should receive the Word by means of all prayer. This means all kinds of prayer. When pray-reading, you can be calling on the Lord, confessing, or petitioning the Lord. All prayer is good. In fact, using John 6:63 as an example, you can say to the Lord, “Lord, It is the Spirit who gives Life; Lord, You are the Spirit and You give life. Lord, give life to me!”

Those who have tried pray-reading have discovered that it is one of the quickest ways to get out of our selfishness and into the enjoyment of God. God has put His very thoughts into the Bible. By praying and reading the Bible, His selfless, loving, and pure thoughts get into us and can even become our thoughts. This is a part of sanctification. By pray-reading, we are being sanctified! Moreover, John 6:63 tells us that the Spirit gives life. Therefore, whenever we pray-read, we not only receive God’s thoughts, but even His life.

Do practice contacting the Lord while reading His word. If there are several verses that you read, pick one and linger there, praying with the words from that verse, and contacting the Lord Jesus. This is an excellent way to be revived morning by morning. 

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Weekly Video – The Vision of The Body of Christ

 

This week we see how the church is the Body of Christ. God became a man and died for us; this we might already know. But did you know that He gave us His very life? By having His life we become the members of His Body. 

Continue reading “Weekly Video – The Vision of The Body of Christ”

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The Tree of Life – A day in Your courts is better than a thousand

A-Day-In-Your-Courts-is-Better-than-a-Thousand-Cropped

Wednesday, September 20, 2017, 6pm.

A-Day-In-Your-Courts-is-Better-than-a-ThousandJesus said to them, I am the bread of life; he who comes to Me shall by no means hunger, and he who believes into Me shall by no means ever thirst. (John 6:35)

As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me. (John 6:57)

And out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil. (Gen. 2:9)

Use these verses (above) to describe God’s intention for man.

They are saturated with the fatness of Your house, / And You cause them to drink of the river of Your pleasures. (Psa. 36:8)

With You is the fountain of life; / In Your light we see light. (Psa. 36:9)

In Him was life, and the life was the light of men. (John 1:4)

Again therefore Jesus spoke to them, saying, I am the light of the world; he who follows me shall by no means walk in darkness, but shall have the light of life. (John 8:12)

In My Father’s house are many abodes; if it were not so, I would have told you; for I go to prepare a place for you. (John 14:2)

What does the “house” in the verses above refer to? How do these verses relate to each other?

One thing I have asked from Jehovah; / That do I seek: / To dwell in the house of Jehovah / All the days of my life, / To behold the beauty of Jehovah, / And to inquire in His temple. (Psa. 27:4)

A day in Your courts is better than a thousand; / I would rather stand at the threshold of the house of my God / Than dwell in the tents of the wicked. (Psa. 84:10)

Is there something in these two verses that touches you?

Further reading: The Tree of Life, chapter 4, published by Living Stream Ministry