Exploring Life in John – The Need of the Hungry – Life’s Feeding (1)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Hungry –

Life’s Feeding (1)

Verses:

John 6:5-15 

5  Jesus then lifting up His eyes and seeing that a great crowd was coming toward Him, said to Philip, Where shall we buy bread that these may eat?

6  But this He said to test him, for He Himself knew what He was about to do.

7  Philip answered Him, Two hundred denarii worth of bread is not sufficient for them, that each one may take a little.

8  One of His disciples, Andrew, Simon Peter’s brother, said to Him,

9  There is a little boy here who has five barley loaves and two fish; but what are these for so many?

10  Jesus said, Have the people recline. Now there was much grass in the place. So the men reclined, in number about five thousand.

11  Jesus then took the loaves, and when He had given thanks, He distributed to those who were reclining; likewise also of the fish, as much as they wanted.

12  And when they were filled, He said to His disciples, Gather the broken pieces left over that nothing may be lost.

13  So they gathered them and filled twelve hand baskets with broken pieces from the five barley loaves which were left over among those who had eaten.

14  The people therefore, seeing the sign which He did, said, This is truly the Prophet who is to come into the world.

15  Then Jesus, knowing that they were about to come and take Him by force to make Him King, withdrew again to the mountain, Himself alone.

John 6:26-35 

26  Jesus answered them and said, Truly, truly, I say to you, You seek Me not because you have seen signs, but because you ate of the bread and were filled.

27  Work not for the food which perishes, but for the food which abides unto eternal life, which the Son of Man will give you; for Him has the Father, even God, sealed.

28  Then they said to Him, What shall we do that we may work the works of God?

29  Jesus answered and said to them, This is the work of God, that you believe into Him whom He has sent.

30  They said then to Him, What sign then will You do that we may see and believe You? What work will You do?

31  Our fathers ate the manna in the wilderness, as it is written, “He gave them bread out of heaven to eat.”

32  Jesus therefore said to them, Truly, truly, I say to you, Moses has not given you the bread out of heaven, but My Father gives you the true bread out of heaven.

33  For the bread of God is He who comes down out of heaven and gives life to the world.

34  They said therefore to Him, Lord, give us this bread always.

35  Jesus said to them, I am the bread of life; he who comes to Me shall by no means hunger, and he who believes into Me shall by no means ever thirst.

 Ministry Excerpts:

THE HUNGRY WORLD AND THE FEEDING CHRIST

The case in chapter six portrays a scene which reveals where we are in our condition. There is a contrast between the scene of chapter five with the one in chapter six. The scene in chapter five is in the holy city, but the scene in chapter six is in the wilderness. A pool is in the scene of the previous case, and a sea is in this case. The people in the former case are associated with the pool, and the people in the latter case are involved with the sea. The pool is related to religion’s healing, while the sea is related to the people’s living. The person in the fourth case was very weak, needing healing and enlivening, but the people in the fifth case are hungry, needing food and satisfaction. The pool is sacred, being of the Jewish religion; the sea is secular, being of the human society. The person by the pool was impotent, needed life’s enlivening, and was waiting for healing. The people in this case are hungry, need life’s feeding, and are seeking for nourishment.

In Genesis 2:9, Christ was typified by the tree of life. The tree of life, belonging to the vegetable life, is good for producing and generating, but has no blood for redeeming. At the time of Genesis 2, man was not yet involved with sin and thus had no need for redemption. However, in Genesis 3 man fell. Immediately after man’s fall, God came in to deal with that fall by slaying sacrificial lambs to redeem Adam and Eve and to make coats of skins to cover their nakedness (Gen. 3:21). Thus, the vegetable life itself is no longer adequate for fallen man; there is the need of the animal life. We need life not only for feeding, but also for redeeming. So, in chapter six of John we firstly have the barley loaf, which belongs to the vegetable life and is good for feeding. As we shall see, since man has fallen and needs redeeming as well as feeding, the Lord Jesus turned the bread into flesh (6:51b). The bread is made from barley, while the flesh contains blood. Barley bread is of the vegetable life, but the flesh with the blood is of the animal life. Eventually, in John 6 Christ is shown not only as the tree of life signified by the bread, but also as the Lamb of God signified by the flesh and blood. In the Lamb of God there are two elements: the blood for redeeming and the meat, the flesh, for feeding. At the Passover, the people struck the blood and ate the meat. It is the same with us today. We accept Christ in the way of redeeming as well as in the way of feeding. He is both the vegetable life and the animal life, the feeding life and the redeeming life.

Five Barley Loaves Signifying the Generating Aspect of Christ’s Life

The loaves are of the vegetable life, signifying the generating aspect of Christ’s life. As the generating life, Christ grows in the land, the God-created earth. In order to regenerate us, He grew on the God-created earth for reproducing.

Barley signifies Christ resurrected. According to the Scriptures, barley represents the firstfruit of resurrection. The Lord told His people in Leviticus 23 to offer the firstfruits of their harvest each year. In the land of Palestine, barley ripens earlier than any other crop and is the first of the harvest. Hence, it typifies the resurrected Christ (Lev. 23:10). Therefore, barley signifies the resurrected Christ, who is our life supply. As the firstfruit, He can become our bread of life. So, barley loaves represent Christ in resurrection as food to us. The feeding Christ is the resurrected Christ.

Two Fishes Signifying the Redeeming Aspect of Christ’s Life

The two fishes are of the animal life, signifying the redeeming aspect of Christ’s life. As the redeeming life, He lives in the sea, the Satan-corrupted world. The barley comes out of the land, representing the earth created by God, while the fishes come out of the sea, signifying the world corrupted by Satan. The Lord Jesus came not only to the earth created by God, but also to the world corrupted by Satan. If He had come only to the earth created by God, He would only have been represented by the barley loaves. But since He also came into the world corrupted by Satan, He is also represented by the two fishes. He had nothing to do with the corrupted world. Just as fish are not salty though they live in salt water, so the Lord was not corrupted by Satan though He lived in the Satan-corrupted world. The Lord is like the fish that can live in the salty environment of the sea without being salted by it. In order to redeem us, He lived in the satanic and sinful world. But yet He was sinless, unaffected by the sinful world. As the generating life, Christ lived as a proper man in the God-created earth. As the redeeming life, Christ lived in the Satan-corrupted world without being affected by its corruption.

We have seen that barley, which is of the vegetable life, represents the generating life and that the fish, which are of the animal life, represent the redeeming life. Now we must ask, if the human race had never fallen, would Christ as our regenerating life still have been necessary? Yes. Before the fall of Adam, God put him in front of the tree of life. The tree of life has nothing to do with sin. Therefore, man must take God as his life by eating the tree of life. Even John 12:24 states that the Lord was the one grain of wheat that fell into the ground and died, after which He was raised up to become many grains. This too had nothing to do with sin, for, according to the Scriptures, the vegetable life is to produce or to generate much fruit. The one grain of wheat bears many other grains. Hence, it represents the generating life.

As we have seen, before man fell, he ate only of the vegetable life (Gen. 1:29), but after he fell, he also ate of the animal life (Gen. 9:3). Before the fall there was no need for the shedding of blood. But after man fell he needed the animal life because redemption requires the shedding of blood. The vegetable life was sufficient before man sinned, but after he sinned the animal life became necessary.

We need the Lord Jesus to be both our generating life and our redeeming life. By His death on the cross two things came out of Him—the blood to redeem us and the water to generate us (John 19:34). His shed blood brought redemption to us, and the water from His wounded side imparted His life to us. The five barley loaves were accompanied by the two fishes. It is impossible for barley to shed blood; therefore, it could never redeem us. The two fishes represent the animal life for redemption. The Lord is represented by both the barley loaves and the fishes, for He is our vegetable life to generate us and our animal life to redeem us.

It is interesting to note that the five barley loaves and two fishes came from a small boy, not a big man. This is very meaningful, because the Lord wants to indicate to us that He is our life, not as someone big, but as someone small. Both barley loaves and fishes are small items, signifying the smallness of Christ as the life supply to us. The miracle-seeking people considered Him as the promised prophet (6:14; Deut. 18:15, 18) and would have forced Him to be their king (6:15), but He would not assume the position of a giant in religion. Rather, He preferred to be small loaves and little fishes that He might be small enough for people to eat. All of this reveals the smallness of Christ. He is small enough for us to eat. Whatever we eat must be considerably smaller than we are. We are much bigger than the bread and fish that we eat. We cannot eat something that is larger than we are. If it were larger than we are, it could eat us. Everything we eat is even smaller than our mouth. If it is larger than our mouth, it must first be cut into pieces. A small boy brought five small loaves and two small fishes. This means that the smallness of the Lord Jesus is most precious to us.

This chapter not only brings out the smallness of the Lord, but also the richness of the Lord. Just five loaves are rich enough to feed five thousand people. The twelve baskets left over signify the overflow of the riches of Christ’s life supply, which fed people over one thousand times. That five loaves fed five thousand people means that it fed them one thousand times. According to the Scriptures, the number one thousand signifies a complete unit. For example, one day in the court of the Lord is better than a thousand (Psa. 84:10). One thousand is a full unit. Hence, five loaves can fill five thousand people. This reveals how rich and how unlimited the Lord is. The multitude could eat as much as they wanted, for the supply was unlimited. Even two little fishes were sufficient for all.

Seekers After the Perishing Food

In verses 22 through 31 we find the seekers after the perishing food. They were seeking satisfaction. Regardless of the kind of food people are seeking, they all are seeking satisfaction. These people were trying to do something and to work for God. They were also seeking for signs and miracles. The concept of fallen man toward God is always that he must do something for God and work for God. This is the principle of the tree of the knowledge of good and evil in Genesis 2. The Lord’s concept concerning man toward God is that he believe in Him, that is, receive Him as the life and life supply. This is the principle of the tree of life in Genesis 2. The answer to the seeking after the perishing food is to receive the Lord by believing in Him (6:29). (Life-study of John, msg. 15)

 

Exploring Life in John – The Need of the Dying – Life’s Healing

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Dying —

Life’s Healing

Verses:

John 4:43-54  

43 And after the two days He went forth from there into Galilee,

44 For Jesus Himself testified that a prophet has no honor in his own country.

45 Then when He came into Galilee, the Galileans received Him, having seen all that He did in Jerusalem at the feast, for they also went to the feast.

46 He then came again to Cana of Galilee, where He had made the water wine. And there was a certain royal official, whose son was sick in Capernaum.

47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and asked Him to come down and heal his son, for he was about to die.

48 Jesus therefore said to him, Unless you see signs and wonders, you will by no means believe.

49 The royal official said to Him, Sir, come down before my little child dies.

50 Jesus said to him, Go, your son lives. The man believed the word which Jesus said to him and went his way.

51 And as he was now going down, his slaves met him and said that his child was living.

52 So he asked them the hour in which he got better. They said then to him, Yesterday at the seventh hour the fever left him.

53 Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, he and his whole house.

54 Again, this second sign Jesus performed when He came out of Judea into Galilee.

Ministry Excerpts:

 JESUS COMING BACK TO THE PLACE OF THE WEAK AND FRAGILE PEOPLE

Jesus returned to Cana of Galilee, the place of the weak and fragile people (John 4:43-46). Cana is in Galilee, a despised place (7:41, 52), which signifies the world of a low and mean condition where the weak and fragile people are. The Lord was here once during the first sign to change the death water into life wine. Now He comes back to the same place to do the second sign, which in the principle of life corresponds with the first sign—to change death into life.

THE WEAK AND FRAGILE PEOPLE DYING

This case, the third among the nine, reveals the dying people’s need of healing. This case concerns the son of a royal official who was about to die. Mankind firstly needs regeneration, secondly satisfaction, and thirdly healing. We all need a certain amount of healing. In a sense, we are living; in another sense, we all are dying. When a baby is newly born, his mother would think that he is growing. Actually the baby is dying. Everyone on earth is dying. If you are young, still under thirty years of age, you may not have the sense that you are dying. However, when you reach the age of sixty or seventy, you realize that you are dying. A life span of seventy years may be likened to seventy dollars. Each year that is lived is the equivalent of spending a dollar. Once you have lived sixty years, you have spent sixty dollars. When you reach the age of sixty-nine, it means that you have only one dollar left. Once that dollar has been spent, you will be exhausted. So, human beings are apparently living, but actually dying. This is why I do not ask my children or grandchildren to celebrate my birthday, for my birthday tells me that I am dying. Tell me, is your age increasing or decreasing? The longer we live, the less time we have to live. I do not want to reach the age of seventy. I would like to stay back, but I cannot do it. We all need healing.

We have been regenerated and, day by day, we may contact the Lord, the living Spirit, for our satisfaction. In addition to this, we need healing. We are all sick and dying people. We are fallen people, weak and fragile, who are dying and who need the Lord’s healing. If you have the healing of the Lord Jesus, your dying will become living.

Let me share with you my secret prayer to the Lord. I have told the Lord, “Lord, the time of Your coming is near. Do me a favor—keep me from seeing death. Lord, I want to see You physically face to face. Keep me living until You come.” Hallelujah, He is coming! While He is coming, He is healing. While He is on His way, He is healing our spirit, soul, and body. If you want to be healthy, you need to enjoy the healing of Jesus. Jesus is the real health food store. Come to Jesus, contact Him, and enjoy Him. If you participate in Jesus continually, you will have the best food, the real health food. How we need the healing of the divine life!

Romans 8:11 says, “And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.” If we allow the indwelling Spirit to make His home in our being, this indwelling Spirit will saturate our dying, mortal body with resurrection life. Our mortal body will be enlivened, quickened, and healed with the divine life. Romans 8 reveals that our spirit, soul, and body all may receive the divine life. When we believe in the Lord Jesus, He, as the life-giving Spirit, comes into our spirit. Since He is the life-giving Spirit, the Spirit in Romans 8:2 is called the Spirit of life, meaning that the divine Spirit is life. When we called on the Lord Jesus, this divine Spirit who is life came into our spirit and enlivened it. Therefore, our spirit is life (Rom. 8:10). When we set the mind of our soul upon the spirit, our mind also becomes life (Rom. 8:6). If we give ground to the indwelling Spirit, the Spirit will spread Himself from within our spirit through our soul into our body, making our mortal body a body full of life. Eventually, this divine life becomes a fourfold life: the life in the divine Spirit, the life that fills our spirit, the life that will saturate our soul, and the life that will permeate our body. Our whole being—spirit, soul, and body—will be filled, saturated, and permeated with the divine life. This is healing. Whenever the divine life enters into a part of our being, it heals that part. This means that the divine life changes the death of that part of our being into life. Death is swallowed up by life—this is healing.

We need regeneration, satisfaction, and healing. Many of us, particularly the sisters, need healing in our emotions. The sisters need healing in their unbalanced emotions, for there is a kind of sickness in their emotions. Why do you sisters cry so easily? Probably because of the sickness in your emotions. You need healing. The brothers need healing in their unbalanced mind and in their stubborn will. Why are you brothers so stubborn in your will? Once you make up your will, nothing on earth can change it. That is a disease, a sickness. We need healing. Praise the Lord that He is healing! To tell you the truth, even this morning I received some healing through my dear wife. My wife was not the healer, but she was the dispenser of the heavenly medicine. We all need healing. This healing is the transformation. The more we are healed in our mind, emotion, and will, the more we are transformed.

HEALING BY THE LIFE-GIVING WORD THROUGH BELIEVING

Although the royal official begged the Lord to come down and heal his son (4:47, 49), the Lord simply spoke the word, and the boy was healed. “Jesus said to him, Go, your son is living. The man believed the word which Jesus said to him and went his way” (4:50). The royal official believed the word out of the mouth of the Lord. When he learned from his slaves that the boy was living, he and his whole household believed (4:51-53). Hallelujah for the life-giving word! We love the life-giving word, not the word in dead letters, but the word that is the Spirit. The Lord simply spoke the life-giving word, and the dying boy was healed. Today the Lord is still sending forth His healing word. When the dying people receive this word through believing, they are healed with life. Once the life-giving word has been transfused into us, whether or not we are conscious of it, we can never be the same. The life-giving word brings about a real change in our life.

When dying people receive the word through believing and are healed with life, this, in principle, is changing death into life. Death’s deadening power is overcome by life. Praise the Lord for His healing life and for the life-giving word that heals all our sicknesses! Death is of the source of the tree of knowledge, and life is of the source of the tree of life. We were born into the sickness of death. The Lord’s word of life heals our death. All we need is to receive and believe in His life-giving and healing word.

The case of the healing of the son of the royal official signifies that there is no need for us to contact the Lord physically. As long as we have the Lord’s word, it is sufficient. Even though we do not have the Lord’s physical presence, as long as we have His word and work, it is good enough, and nothing more is needed. When we have the word of the Lord, we shall be saved and filled with the Lord. Just His word is enough to heal and save us. (Life-study of John, msg. 13) 

 

Exploring Life in John – The Need of the Immoral – Life’s Satisfying (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Immoral –

Life’s Satisfying (2)

Verses:

John 4:15-34  

15The woman said to Him, Sir, give me this water so that I will not thirst nor come here to draw.

16 He said to her, Go, call your husband and come here.

17 The woman answered and said, I do not have a husband. Jesus said to her, You have well said, I do not have a husband,

18 For you have had five husbands, and the one you now have is not your husband; this you have said truly.

19 The woman said to Him, Sir, I perceive that You are a prophet.

20 Our fathers worshipped in this mountain, yet you say that in Jerusalem is the place where men must worship.

21 Jesus said to her, Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

22 You worship that which you do not know; we worship that which we know, for salvation is of the Jews.

23 But an hour is coming, and it is now, when the true worshippers will worship the Father in spirit and truthfulness, for the Father also seeks such to worship Him.

24 God is Spirit, and those who worship Him must worship in spirit and truthfulness.

25 The woman said to Him, I know that Messiah is coming (He who is called Christ); when He comes, He will declare all things to us.

26 Jesus said to her, I, who speak to you, am He.

27 And at this His disciples came, and they marveled that He was speaking with a woman; yet no one said, What are You seeking? or, Why are You speaking with her?

28 Then the woman left her waterpot and went away into the city, and said to the people,

29 Come, see a man who told me all that I have done. Is this not the Christ?

30 They went out of the city and came to Him.

31 In the meantime, the disciples urged Him, saying, Rabbi, eat.

32 But He said to them, I have food to eat that you do not know about.

33 The disciples therefore said to one another, Has anyone brought Him anything to eat?

34 Jesus said to them, My food is to do the will of Him who sent Me and to finish His work.

Ministry Excerpts:

THE WAY TO TAKE THE LIVING WATER

In John 4:15-26 we see the way to take the living water. The living water is good, but if we do not have a way to take it, it means nothing to us. What good is it to have something marvelous and excellent in the heavens if we cannot reach it? But here we find the living water and the way to take it.

The Sinner Asked for the Living Water

The Samaritan woman was attracted and asked the Lord for the living water. “The woman said to Him, Sir, give me this water so I will not thirst, nor come here to draw” (4:15). The Lord was a good preacher. He seemed to say, “If you knew who I am and if you knew God’s gift, and if you knew the living water that I give, you would certainly ask for it.” The woman asked for it immediately. In our foolish talk with people, the more we talk, the more we keep them away. But the Lord Jesus spoke very briefly and the woman was attracted and asked for the living water.

To Repent of and Confess Her Sins—“Husbands”

When the woman asked the Lord for the water, He did not rebuke her, telling her to repent and make a thorough confession of her sins. No, the Lord spoke softly and gently, saying, “Go, call your husband and come here” (4:16). The Lord seemed to be saying, “I want your husband. You ask Me for the living water, and I ask you for your husband. Let us trade. You trade your husband for the living water.” This word was intended to touch her conscience with her immoral history that she might repent of her sins. “The woman answered and said, I don’t have a husband. Jesus said to her, You have well said, I don’t have a husband; for you have had five husbands, and the one you now have is not your husband; this you said truly.” Did the woman lie or tell the truth? It was a truth, yet it was a lie. She told a lie by speaking the truth. It was a truthful lie. This is the deceptive nature of fallen man. However, the Lord was gentle with her and did not rebuke her. He even appreciated her, saying, “You have well said, I don’t have a husband; for you have had five husbands, and the one you now have is not your husband; this you said truly” (4:17-18). The woman said to him, “Sir, I see that you are a prophet.” The Lord’s words frightened her. She seemed to say, “Isn’t this man a Jew? He has never lived in our town. How did he get to know my background? Who told him that I had five husbands and that the one I have now is not my husband?” This is the way to have a gospel talk. Do not talk vainly to people, but touch their conscience, not in the way of rebuking them, but in the way of unveiling them. By the Lord’s gracious and wise words that woman’s conscience was touched. The proper way to minister the gospel is to touch people’s conscience.

What do her husbands signify? They signify anything that is other than Christ. Anything outside of Christ may become sinful. If we depend upon anyone or anything other than Christ, that may be quite sinful. The husbands of the Samaritan woman became the history of her whole sinful life. As we have seen, the Lord touched her sinful history in a very wise way. He did not condemn her sinfulness as a sinner or legally make her repent and confess her sins practically as some evangelists would. Since the Lord knows everything, He simply touched her conscience by asking her to bring her husband. By this way, the Lord helped her to confess her sins and repent.

To Contact God the Spirit

Listen to the Lord’s words about the matter of worship. “Jesus said to her, Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem shall you worship the Father. You worship that which you do not know; we worship that which we know; for salvation is of the Jews. But an hour is coming, and now is, when the true worshippers shall worship the Father in spirit and reality; for the Father seeks such to worship Him. God is Spirit; and those who worship Him must worship in spirit and reality” (4:21-24). This word was given to instruct her regarding the need for exercising her spirit to contact God the Spirit. To contact God the Spirit with her spirit is to drink the living water, and to drink the living water is to render real worship to God.

In typology, the worship of God should be (1) in the place chosen by God to set His habitation there (Deut. 12:5, 11, 13-14, 18), and (2) with the offerings (Lev. 1—6). The place chosen by God for His habitation typifies the human spirit, where God’s habitation is today—Ephesians 2:22, “an habitation of God through the spirit” (KJV), should read “a dwelling place of God in spirit.” The offerings typify Christ; Christ is the fulfillment and reality of all the offerings with which the people worshipped God. Hence, when the Lord instructed her to worship God the Spirit in spirit and reality, it meant she should contact God the Spirit in her spirit instead of in a specific place, and through Christ, instead of with the offerings, for now, since Christ the reality has come (vv. 25-26), all the shadows and types are over. The Lord Jesus told the Samaritan woman that God is Spirit, that worshipping God means to contact Him, and that contacting Him is not a matter of place, but a matter of the human spirit.

When He said, “An hour is coming and now is,” it meant that the age had changed. In the past, according to the Law of Moses, God ordained that His people worship Him at a specific place where He would establish His habitation with His name (Deut. 12:5). All of God’s worshippers had to go to that unique place. That was a type. Now the age has been changed, and the type is fulfilled. Typically speaking, the place of worship should not be a place any longer; it must be the human spirit, where God is going to set up His habitation with His name. Where is the unique place for God’s people to worship Him today? It is our human spirit. According to Ephesians 2:22, God’s habitation is in our spirit.

To Believe That Jesus Is the Christ That She May Have Life Eternal

Now we come to the last aspect of the way to take the living water—believing that Jesus is the Christ. When the Samaritan woman heard the Lord’s answer to her question about worship, she still tried to turn away to another subject saying, “I know that Messiah is coming, He who is called Christ; when He comes, He will declare all things to us” (4:25). She seemed to be saying, “You are telling me so many things, but we are waiting for the Messiah to come. When He comes, He will manifest everything.” What an excuse! Then the Lord answered her, “I who speak to you am He” (4:26). By this word, Jesus led her to believe that He is the Christ in order that she might have eternal life (20:31). We see from verse 29 that she believed. Although the Samaritan woman tried every way to escape the Lord, He, in His wisdom, caught her. Never try to escape the hand of the Lord. The Samaritan woman was convinced, believed in Him, and received the living water. There was a great change in her life. She was such an immoral person, but was still under the influence of religious tradition, taking care of yes or no, here or there, this way or that way. She was absolutely in a death situation. However, the Lord touched her and turned her from death to life. Undoubtedly, she was under the tree of knowledge, but the Lord turned her to the tree of life. He changed her death into life eternal.

The Sinner Believed, Was Satisfied, Left Her Preoccupation, and Testified

After the woman heard that the Lord Jesus was the Christ who was coming, she believed. There was a great change in her life. She left her waterpot, went into the city, and gave a living testimony to the people. This testimony brought in a marvelous harvest (4:28-42).

The picture in John 4 also shows us that after the woman contacted Christ, she gave up everything. She left both the well and the waterpot. She left everything and went into the city to tell the people about Christ, which means that once she contacted Christ, she gave up everything in order to have only Christ as her satisfaction. When she told the people in the city, “Is this not the Christ?” she recognized that He was the Christ. In the eyes of God, she had Christ already and was bringing Christ to her people. What a testimony! It is only when we contact Christ, recognize Christ, and receive Christ that we can be satisfied. Then spontaneously we shall give up everything that is other than Christ.

(Life-study of John, msg. 12)