Christians on Campus at the University of Utah
Living Christ to magnify Him
Galatians 3:21 – Is then the law against the promises of God? Absolutely not! For if a law had been given which was able to give life, righteousness would have indeed been of law.
2 Corinthians 3:6b – for the letter kills, but the Spirit gives life.
LIFE MEETING THE NEED OF MAN’S EVERY CASE
The Need Of The Dying –
Life’s Enlivening
Verses:
Galatians 3:21
Is then the law against the promises of God? Absolutely not! For if a law had been given which was able to give life, righteousness would have indeed been of law.
2 Corinthians 3:6b
for the letter kills, but the Spirit gives life.
John 5:1-16
1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem near the Sheep Gate a pool, which is called in Hebrew Bethesda, having five porticoes.
3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the water.
4 For an angel went down from time to time in the pool and stirred up the water; the first then to step in after the stirring up of the water was made well of whatever disease he was being held by.
5 And a certain man was there, who had been thirty-eight years in his sickness.
6 When Jesus saw this one lying there and knew that he had already been a long time in that condition, He said to him, Do you want to get well?
7 The sick man answered Him, Sir, I have no one to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.
8 Jesus said to him, Rise, take up your mat and walk.
9 And immediately the man became well, and he took up his mat and walked. Now it was the Sabbath on that day;
10 Therefore the Jews said to the one who had been healed, It is the Sabbath, and it is not lawful for you to take up your mat.
11 But he answered them, He who made me well, that One said to me, Take up your mat and walk.
12 They asked him, Who is the man who said to you, Take up your mat and walk?
13 But he who had been healed did not know who it was, for Jesus had withdrawn, there being a crowd in that place.
14 After these things Jesus found him in the temple and said to him, Behold, you have become well; sin no more so that nothing worse happens to you.
15 The man went away and told the Jews that Jesus was the One who made him well.
16 And because of this the Jews persecuted Jesus and sought to kill Him, because He did these things on the Sabbath.
Ministry Excerpts:
The case of the impotent man exposes the inadequacy of religion (5:1-9). No religion on earth is better than the Jewish religion, for it is the genuine and typical religion formed according to God’s holy oracle. The Jewish religion was formed according to the Divine Word. It worships the one true God in the correct way. No other religion can compare with it.
However, religion does not belong to God’s economy and it cannot fulfill God’s purpose. God never intended to have a religion. Yes, God did give to His people His Holy Word, the Old Testament, and He did tell them how to contact Him. There is no doubt about this. However, God had no intention of having a religion. Religion is a human invention, a product of the fallen human mind. It is the best invention of human culture. But, concerning God’s economy, religion is God’s worst enemy. It is absolutely against His economy. I say again that God had no intention of establishing a religion. His intention was to give His Holy Word to His people, revealing to them that the coming One, the Son of God, would be their salvation and life for the fulfillment of God’s purpose. This coming One would be everything to them—righteousness, holiness, redemption, and glory. The Jewish people did not have this realization. Instead, they selected portions of the commandments in God’s Holy Word and used them to devise rituals and regulations. They put together these commandments, rituals, and regulations and formed a religion. What is a religion? The best definition of it is not found in Webster’s dictionary. Religion is to worship God and to behave ourselves without Christ. Religion is just you trying your best to worship God, to behave properly to please God, and to be a perfect person—all without Christ. Although everything may be good—you worship God according to the regulations and you behave yourself—it is all void of Christ. It seems that people have Christ in Christianity, but mostly that is simply Christ in term. If you only have Christ in term, that also is religion. We must have Christ as reality. Only with Christ as our reality are we outside of religion.
When the Lord Jesus came, He came as the One who was prophesied in the Old Testament. He was the One who came to be salvation, life, righteousness, holiness, redemption, glory, and everything to God’s people. But, when He came, God’s people, the Jews, were fully occupied with their religion. They had no room in their hearts for this coming One. If you read the four Gospels, you will see that wherever the Lord went and wherever He was, He was opposed by that typical religion formed according to God’s Holy Word. Those religionists opposed this living One according to their religion. They thought that they were opposing Christ for God. They even sentenced this living One to death in their attempt to protect God. According to their realization, when Jesus said that He was the Son of God, He was speaking blasphemy, making Himself equal to God (5:18). It seems that they said, “We have only one God and no other. Our God is Jehovah Elohim. We don’t have a God by the name of Jesus. If You say that You are the Son of God, You are making Yourself equal to God and are blaspheming. We must put You to death.” That was religion.
The central point of this case, on the negative side, is to show the inadequacy of law-keeping in the typical religion. Law-keeping was the main thing in Judaism. Every Jew respects the law and believes in keeping it. The Jews realize that, apart from keeping the law, they have no way to please God, to behave themselves, and to perfect themselves. Any typical Jew will tell you that, next to God, nothing is as great or as important as the law. God is number one and the law is number two. So, law-keeping is everything to that typical religion.
Let us now consider some aspects of the practice of law-keeping. The sheepgate (5:2) signifies the entrance to the law-keeping religion’s sheepfold (10:1). The name of the pool, Bethesda, means house of mercy, signifying that the people who practiced law-keeping realized that they needed the mercy of God because they were impotent, weak, and wretched, as portrayed in Romans 7:7-24. The porches, like a sheepfold, signify the law-keeping religion’s shelter, and the number five denotes responsibility. The angel who stirred up the water signifies the agent through which the law, which could not give life, was given (Gal. 3:19, 21). The stirring up of the water to make people well signifies the practice of the law-keeping trying to make people perfect. By considering these aspects, we can see the situation of law-keeping, which is the major thing in the typical religion.
The impotent man had been sick for thirty-eight years. He was unable to move. He was filled with expectation when he saw the waters stirring, but it was impossible for him to get there in time. Because he was impotent, unable to move, he could not receive healing. Likewise, due to our impotence, we cannot keep the law. The law is good, holy, and spiritual. There is no problem with the law; the problem is with us.
Man is not only sick, but also dead. We know from 5:25 that, in the eyes of the Lord, the impotent man was a dead person. How can a dead person walk? If he is to walk, he must first be made alive. As long as you cannot make a dead person live, he can do nothing. Galatians 3:21 says that the law cannot give life. The law only makes demands upon people; it never supplies them with life. Due to the lack of life, man is absolutely unable to keep the law. If you are still religious, still trying to keep the law, let me ask you a question. Are you dead or alive? You must admit that you are dead. Since you are a dead person, how can you keep the law? A dead person can do nothing.
Because of the weakness of the flesh and because of the lack of life, it is impossible for man to keep the law. Although there are an angel, the water, and the stirring of the water, there is no way for you to fulfill the requirement of getting to the water to be healed. This is a clear picture showing us that the impotent and dead people find it impossible to keep the law. There is no hope for man with the law. With respect to the law, we are helpless and hopeless cases.
We have seen that this case on the negative side exposes the inadequacy and vanity of the law-keeping religion. That religion had so many good things—the holy city, the holy temple, the angels, the Holy Scriptures, the holy feasts, the holy Sabbath, and the pool, but none of these good things could help the dead people. The holy city could not help the impotent man; neither could the holy temple, the Holy Scriptures, nor the holy days. Although it was a feast day, he had no joy, and although it was the Sabbath day, he had no rest. Nothing could help him. He was a hopeless and helpless case. Suddenly, a little man came into this situation. It was not an archangel, but a little man named Jesus. He had no beauty or attraction, and no one paid attention to Him. He came directly to the sick man. Just as the Father in eternity past foresaw the Samaritan woman and the Son went to find her at Jacob’s well, so the Father also foresaw the impotent man, and the Son came to him while he was lying at the pool. He asked him, “Do you want to get well?” That meant, “Would you like to be healed?” The impotent man knew nothing beyond the pool, the water, and the angel who stirred the water. He also knew that he had no hope or ability in himself. So he explained the situation to the Lord Jesus. Then the Lord Jesus said, “Rise, pick up your bed, and walk.” The impotent man heard the enlivening word of the living, life-giving Lord and was healed. We may think that he rose up and walked before he was healed. But this is not true. He was healed before he rose up, took his bed, and walked. Note the sequence in verse 9. “And immediately the man became well, and picked up his bed and walked.” “And immediately the man became well” precedes “picked up his bed and walked.” He was cured before he rose up. He was cured when he heard the voice of the living Son of God. It was his hearing of the living word of the Lord that quickened him. Formerly the bed carried the impotent man, but now the enlivened man carried the bed.
If I had been the impotent man, I probably would have said, “Sir, I can’t make it. I have been relying upon this bed for thirty-eight years. The bed has been carrying me all this time. How can you tell me to pick it up? I can’t do what you say.” We should never argue with the Lord’s word. We should simply say, “Amen,” to whatever He says and do it accordingly. Do not argue or reason. If you reason, you will lose His blessing. How good it was that the impotent man not only rose up, but also picked up his bed and walked. He was not only healed; he was enlivened. According to verses 24 and 25, this is for him as a dead man to pass out of death into life and live. In the principle set forth in chapter two, this is the changing of death into life.
In 5:10-16 we see religion’s opposition to life. “The Jews then said to the one who was healed, It is the Sabbath, and it is not lawful for you to pick up your bed” (5:10). Life’s enlivening breaks religion’s ritual. Religion is offended by life and begins its opposition to life from this point. The Sabbath is for man (Mark 2:27) and should be a rest to man. Religion’s law-keeping did not bring rest to the man sick for thirty-eight years, but life’s enlivening did it in one second. Yet, the religious people cared only for the ritual of Sabbath-keeping; they had no concern for the sick man’s rest. What a life we have! We do not need any religious things. As long as we have Jesus, all religious things mean nothing. As long as we have Jesus, we have life. Let religion with all its things go. They could not give us life, but Jesus does. Jesus enlivens us. Jesus gives us life. Life brings us joy. Life brings us rest. Life brings us light and everything we need. Praise the Lord!
The real significance of this case is the difference between religion and Christ, which is the difference between the law-keeping of religion and the enlivening of Christ. Religion’s law-keeping is good, but we are weak. Religion’s law-keeping may be effective but we cannot meet its requirements. There is no requirement with Christ, for when He comes to us, He speaks His living word so that we can hear His voice. If there is any requirement, it is simply to hear His living word. When we hear His voice, we pass from death into life. The contrast in this case is that religion requires, but Christ’s word quickens. (Life-study of John, msg. 14)
Exodus 20:5b visiting the iniquity of the fathers upon the children, to the third and fourth generations of those who hate Me,
Exodus 20:6 Yet showing lovingkindness to thousands of generations of those who love Me and keep My commandments.
Psalm 89:14 Righteousness and justice are the foundation of Your throne; / Lovingkindness and truth go before Your face.
1 Peter 2:23 Who being reviled did not revile in return; suffering, He did not threaten but kept committing all to Him who judges righteously;
Isaiah 56:1 Thus says Jehovah, / Preserve justice and do righteousness, / For My salvation is about to come / And My righteousness is about to be revealed.
Romans 1:16 For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone who believes, both to Jew first and to Greek.
Romans 1:17a For the righteousness of God is revealed in it
The Ten Commandments also reveal that our God is righteous. Because He is righteous, He will visit those who hate Him for three or four generations. If He failed to do this, He would not be a righteous God. He must act in this way in order to indicate that He is righteous. If you hate Him, He will deal with you according to His righteousness. At the same time, however, He is merciful and loving. (Life Study of Exodus, p. 599)
When God says He will do something, He is bound by His righteousness to carry it out. This should encourage all of us. No matter what is happening around us, God is righteous. He will reward the loving seekers and He will judge the evil. The Apostle Peter said of the Lord Jesus: “Who being reviled did not revile in return; suffering, He did not threaten but kept committing all to Him who judges righteously” (1 Peter 2:23). Because God is righteous we can be like the Lord Jesus and commit all things to Him.
God is just. He judges fairly. It is therefore quite reasonable that we also come to fear God for His righteousness. This is a healthy fear of God.
God is righteous. Although He loves us, when we do something that is not right in God’s eyes, there are consequences. We should heed God’s word and be mindful that there are consequences if we do not obey His word (Church in Irvine, Lessons, God is Righteous).
With this understanding of God’s righteousness, that it is an encouragement to us in the midst of the suffering in the world, and that it is something to be feared, we want to see another awesome application of God’s righteousness. It is because God is righteous, that we are ultimately saved.
According to John 3:16, salvation is out of God’s love, and according to Ephesians 2:5 and 8, salvation is by God’s grace. But in Romans 1:17 Paul says that salvation comes by the righteousness of God. Neither love nor grace is related to the law. No law forces us to love or to give grace. Whether we love or not we are still lawful, and whether we extend grace or not we are still legal. In a sense, God is not bound to love us. Furthermore, He is not legally bound to show us grace. Righteousness, on the contrary, is very much related to the law.
Because Christ has fulfilled all the righteous requirements of God’s law, God is bound to save us. If you say, “Lord Jesus, You are my Savior,” you can turn to God and say, “God, You must forgive me, whether You like it or not. You are righteous if You forgive me, but You are unrighteous if You do not forgive me.” We can say this to God because Christ has fulfilled all the righteous requirements of the law, and, as a result, God is bound by His righteousness to save us. Righteousness, therefore, is a mighty bond God cannot escape—He must save us because He is righteous. (The Conclusion of the New Testament, (Msgs. 001-020), Chapter 9, by Witness Lee)
Even if we don’t understand the depths of God’s salvation, we should all at least see this: We are saved because of God’s righteousness. 1 John 1:9 says: “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” If you want to study this application of God’s righteousness a little more, we invite you to read more on this topic.
1 John 4:8 He who does not love has not known God, because God is love.
1 John 4:9 In this the love of God was manifested among us, that God sent His only begotten Son into the world that we might have life and live through Him.
1 John 4:10 Herein is love, not that we have loved God but that He loved us and sent His Son as a propitiation for our sins.
1 John 4:11 Beloved, if God has loved us in this way, we also ought to love one another.
The 10 commandments are found in chapter 20 of Exodus. In verse 12 God commands us to honor our father and mother. In verse 13, that we shall not kill, in verse 14, that we shall not commit adultery, and in verse 15, that we shall not steal. Look through all the rest of the commandments. You will see that they strongly testify that our God is loving.
[Exodus 20,] verses 12 through 14 reveal that God is a God of love. If we do not honor our parents, it means that we do not love them. Likewise, if we love others, we shall not steal from them. In Matthew 22:37-40 the Lord Jesus answered His opposers by implying that the whole law is fulfilled in loving God and man. We must not only love the Lord with our whole being, but we must also love others as we love ourselves. In Galatians 5:14 Paul says, “For the whole law is fulfilled in one word, in this, You shall love your neighbor as yourself.” If we consider the Ten Commandments in depth, we shall see that God’s love is revealed in them (Life Study of Exodus, p. 598).
If the whole law is fulfilled in loving God and man, then this really is telling us that God’s law testifies that our God is a God of love.
God’s nature is love, and therefore His love is unconditional. God loves everyone, even the unlovable ones… We love those who love us but what about those who are mean to us or different from us? God loves everyone including those who are not like us or those who do not always obey Him. (Church in Irvine, Lessons, God is Love).
The highest expression of God’s love is revealed in the New testament. God loves us and does not want us to suffer the punishment for sin. It was out of His love that He sent His only begotten Son, Jesus Christ, into the world to die for us. We should all realize the following three things.
1) We are all sinners; this means that there is something in us that causes us to do the evil that we don’t want to do. The commandments show us a high standard and expose our fallen condition.
2) Jesus paid the price for our sins. When we believe in Him, He forgives us and takes away all our sins (1 John 4:10). Furthermore, He gives His eternal life to us (1 John 4:9). This is the love of God and it is real love. No other love compares to this.
3) God does not require the sinner to become sinless before coming to Him. God loved the sinners first and took the first step in coming to them. When we consider our close family, our relatives, friends, and even our enemies, we have to realize that God loves them. He loves every human being and even came to be a man to die for them. Keeping God’s love in mind and enjoying and experiencing God’s love affects the way we see and treat others.
With a heart full of respect, honor, and worship for God’s love, you can sing hymn 30. Stanzas 1 and 3 are included here.
1
What love Thou hast bestowed on us,
We thank Thee from our heart;
Our Father, we would worship Thee
And praise for all Thou art.
3
Thou gavest Thy beloved Son
In love to come and die,
That we may be Thy many sons,
As heirs with Him, made nigh.
Psalm 119:16 I will take delight in Your statutes; / I will not forget Your word.
Psalm 119:140 Your word is very pure, / And Your servant loves it.
Exodus 34:28c And He wrote upon the tablets the words of the covenant, the Ten Commandments.
God’s words are contained in the Bible. When we read a verse, we have to realize that it is God’s speaking. God carries everything out by speaking. His creation was by His speaking; God said, and there was. Today, God nourishes His seekers through His word. The Lord Jesus said that man shall not live on bread alone but by every word that proceeds out through the mouth of God (Matthew 4:4). Even the 10 commandments can become life-giving to us if we take them as God’s words from out of His mouth.
At least thirty-seven times in Psalm 119 the psalmist refers to the law as God’s word. Instead of simply declaring that he loved God’s law, the psalmist declared that he loved God’s word. This proves that he thought of God’s law as His living word. (Life Study of Exodus, Msg 56, Section 2)
In our Christian life, we start out by receiving the many sweet provisions God has for us. This was also the experience of the children of Israel in the first part of the book of Exodus. They were saved from slavery, separated from Egypt, given water to drink and manna to eat. For us New Testament believers, God gave us His only Begotten Son to die for us and forgive us our sins. We were saved from a life of bondage in which we served sin as slaves. God separated us from the world and gave us living water to quench our thirst and living bread that we might have His eternal life. Our salvation experience matches the salvation experience of the children of Israel coming out of Egypt. In our experience, we are learning how to come to God’s word for life. We have to turn our heart to the Lord and exercise our spirit to contact Him. We can say, “Thank you Lord Jesus for all you’ve done for me!” May all God’s children enjoy God’s full salvation.
In addition to taking care of all our problems and nourishing us, God’s word functions to reveal to us who God is, and this is most important. Let us now get into this.
Concerning the matter of law, there is an important principle: the kind of law a person makes expresses the kind of person that one is. For example, if criminals could make laws, they would legalize crime. Furthermore, a backward country would have rather barbaric laws, whereas a highly cultured society would have highly cultured laws. This principle applies also to God Himself. God is a Law-giver. In giving the law, He would never legalize crime or sin. He would not legalize theft or adultery, for He is not that kind of God. Only the god of witchcraft would legalize such things. A law is always a revelation of what kind of person has enacted that law.
The first function of the law is…to reveal God to us….I wish to emphasize the point that the primary function of the law is to reveal God to us. After God brought His people into His presence to have fellowship with Him, to serve Him, to contact Him, to worship Him, and even to feast with Him, He made Himself known to them. Prior to this time, God had not revealed to His people what kind of God He is….Only when we come to Exodus 20 do we have a revelation of what kind of God our God is (Life Study of Exodus, pp. 592-593).
We get to know our God in His word. His laws, statutes, ordinances, and all His words are not for us to take as lists of dos and don’ts. Rather, they are there that we might know God. He wants to be known. His laws are often referred to as His testimonies, meaning that they are there because God wants to be known by us. Finally, knowing who God is through His word is not for our mere acknowledgement. When the Bible says that God is love, it conveys God as love into us. By our contacting God in His word to get to know Him, who He is gets infused into us, making us the same as He is. Let us, in a pure way, read God’s word to get to know who He is. This is altogether worthwhile.
Matthew 5:20 For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you shall by no means enter into the kingdom of the heavens.
Philippians 3:7-10 But what things were gains to me, these I have counted as loss on account of Christ. 8 But moreover I also count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things and count them as refuse that I may gain Christ 9 And be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith, 10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death,
To live a life that takes the way of righteousness is to live, work, and act according to God, but, what does this mean?
The first part of living in the way of righteousness is to obtain righteousness objectively. This happens through our repenting of our sins and believing in the gospel of Jesus Christ. He died for us and if we confess our sins and believe in Him, then we receive Him as our life and God counts us righteous. This righteousness is not based on any of our doings, but it is altogether based on Christ’s doings. We call this our objective righteousness.
The second part of living in the way of righteousness happens when Christ continues to live in us, through us, and out of us. Anything good that comes out of us without our living Christ is not righteousness. Only that which comes out of the Christ in us is true righteousness. This is what we call our subjective righteousness.
In the Old Testament, people followed an outward law, something they thought would govern their behavior. The scribes and Pharisees attempted to keep the old law through their natural life (without Christ). When we come to Matthew chapters 5 through 7 the uplifted law of the kingdom is revealed. However, the New Testament shows us a new way, a new way to live that is different from the Old Testament. The new and uplifted law of the kingdom requires a new life – the divine life. Having this new life and living by it is the way of righteousness. This way actually fulfills the entire law.
What about Baptism?
Baptism was introduced at the beginning of the New Testament indicating a great change from the old way to a new way. The way to live righteously before God is to terminate our old, natural life and receive a new life and live by it.
The righteousness we are speaking of here is not something that we must work out—it is altogether something that is from Christ and is even Christ Himself.
Through the baptism of death we are terminated in the flesh; through the germination of Jesus’ baptism we are regenerated to be joined to the God of resurrection. The highest righteousness in the whole universe is termination and germination. If we want to achieve this highest righteousness, we must be terminated and then germinated by God. (Crystallization Study of Matthew, Message 6, Andrew Yu).
We encourage you to go to the Lord, praying about these things, even as you read the verses and consider the points in the attached slides below.
Taking the Way of Righteousness – Baptism – PDF
Taking the Way of Righteousness – Baptism – PowerPoint Slides