Posted on

Exploring Life in John – The Need of the Thirsty – Life’s Quenching

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Thirsty —

Life’s Quenching

Verses:

John 7:1-10 

1  And after these things Jesus walked in Galilee, for He would not walk in Judea, because the Jews were seeking to kill Him.

2  Now the Jews’ Feast of Tabernacles was near.

3  His brothers therefore said to Him, Depart from here and go into Judea, so that Your disciples also may behold Your works which You are doing;

4  For no one does anything in secret and himself seeks to be known openly. If You do these things, manifest Yourself to the world.

5  For not even His brothers believed into Him.

6  Jesus therefore said to them, My time has not yet come, but your time is always ready.

7  The world cannot hate you, but it hates Me, because I testify concerning it, that its works are evil.

8  You go up to the feast; I am not going up to this feast, because My time has not yet been fulfilled.

9  And having said these things to them, He remained in Galilee.

10  But when His brothers had gone up to the feast, then He Himself also went up, not openly, but as it were in secret.

John 7:37-39  

37  Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink.

38  He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.

39  But this He said concerning the Spirit, whom those who believed into Him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Ministry Excerpts:

Now in chapter seven we come to the sixth case—the need of the thirsty. This case is in contrast with the fifth case, the need of the,  hungry. In the previous case the Lord is clearly revealed as the bread of life to satisfy our hunger, but in this case the Lord brings the flow of living water to quench our thirst. In the fifth case the people are hungry, but in the sixth case they are thirsty. The fifth case presents the living bread, and the sixth case introduces the living water. The bread of life is for hungry people, and the rivers of living water are for thirsty people. For the thirsty, Christ is the quenching life. He is the very life that is able to quench man’s thirst.

THE SCENE OF THE FEAST OF TABERNACLES

The sixth case is a continuation of the fifth case, because the matter of food is related to water. In this connection, there is also another contrast. In the scene of the fifth case, there was the feast of the Passover. In the scene of this case in chapter seven, there is the feast of Tabernacles. The feast of the Passover is the first of the annual Jewish feasts, and the feast of Tabernacles is the last (Lev. 23:5, 34). The feast of the Passover, as the first feast of the year, implies the beginning of man’s life (cf. Exo. 12:2-3, 6), which involves man’s seeking for satisfaction and results in man’s hunger. The feast of Tabernacles, as the last feast of the year, implies the completion and success of man’s life (cf. Exo. 23:16), which will end and result in man’s thirst. In the scene of the feast of the Passover, the Lord presented Himself as the bread of life, which satisfies man’s hunger. In the scene of the feast of Tabernacles, the Lord promised that He would flow forth the living water, which quenches man’s thirst.

After the full harvest of their crops, the Jewish people observed the feast of Tabernacles to enjoy what they had reaped in the worship of God (Exo. 23:16; Deut. 16:13-15). Hence, this feast signifies the completion, achievement, and success of man’s career, study, and other matters of human life, including religion, with the joy and enjoyment thereof. Thus, the feast of Tabernacles implies the completion of your job, achievement, and career. Although you may be successful in your occupation or career, you must realize that it will all issue in thirst. Eventually, after working your entire life, you will be thirsty, because everything has a last day. Everything ends. The last day is always a great day. After people attain a certain success, other people will give them a memorial day. A person’s memorial day is always his last day. It is the end, and the end is empty. It results in thirst. In John 6 we have the beginning of life, which results in hunger; in John 7 we have the success and completion of life, which end in thirst. The previous case sets forth the people laboring, working, seeking, and striving to find something to satisfy their hunger, but they fail to get it. This case sets forth the people already having everything they need, but they find that it does not quench their thirst. They have obtained everything; they have enjoyed everything. But with all of their success, with all of their gain, even with all of the things connected with their feasts—their religion and their temple—their thirst cannot be quenched. Therefore, these two cases compare those who are working with those who are resting. Nevertheless, regardless of whether you are working or resting, you cannot fill your hunger or quench your thirst.

Which feast are you attending—the feast of the Passover or the feast of Tabernacles? Regardless of which feast you are attending, you are still hungry or thirsty. Whether you are in a poor or rich condition, whether you are in a state of poverty or plenty, you will realize that you are either hungry or thirsty. 

LIFE’S CRY TO THE THIRSTY ONES

On the last day of the feast, the great day, Jesus stood and cried out to the thirsty ones (7:37-39). The last day signifies the ending of all the enjoyment of any success in human life. Regardless of the kind of success you have, there will be a last day. For instance, although you may have a marvelous marriage, your marriage will not last forever.

While the people were being dismissed on the last day of the feast, the Lord stood up and cried, “If anyone thirst, let him come to Me and drink” (7:37). The people were not satisfied. The things that they were enjoying during the past seven days had failed to quench their thirst. If they would come and drink of Christ, they would have rivers of living water flowing out from within their innermost being. The living water is the Holy Spirit who will flow out of the smitten rock.

If you study the biographies of the saints, you will discover many other similar stories. Many people who were highly educated, very successful, and very wealthy had much to rejoice in, but eventually they felt that they had failed because everything became dry to them. But then came the call, “Whoever is thirsty, come to Me and drink.” Although you may be enjoying many good days, there will eventually come the last day when all of your enjoyment is over and you will feel thirsty. Remember, it is only the Lord Jesus Himself who can offer you the living water to quench your thirst.

The Lord Jesus said, “He who believes in Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (7:38). In 4:14 the Lord said that whoever drinks of the water that He gives us will have in him a spring of water welling up into eternal life. In chapter seven the Lord goes somewhat further, saying that anyone who drinks of Him will have the flow of the rivers of water of life. The Lord did not speak of just one flow but of rivers. The unique river of living water is the Holy Spirit. Out of this unique river, many rivers will flow out. These “rivers of living water” are the many flows of the different aspects of life (cf. Rom. 15:30; 1 Thes. 1:6; 2 Thes. 2:13; Gal. 5:22-23) of the one unique “river of water of life” (Rev. 22:1), which is God’s “Spirit of life” (Rom. 8:2). One river is the river of peace, and other rivers are joy, comfort, righteousness, life, holiness, love, patience, and humility. I do not know how many rivers there are. These rivers of living water flow out from the depths of our being. This is Christ as life. In the principle set forth in chapter two, this flowing of the rivers of living water is also the changing of death into life. Death is of the source of the tree of knowledge, and life is of the source of the tree of life.

Verse 39 says, “But this He said concerning the Spirit, whom those who believed in Him were about to receive; for the Spirit was not yet, because Jesus was not yet glorified.” Many Christians do not understand the words “not yet” in this verse. The King James Version adds the word “given” in italics, showing that the translators were troubled by this verse. But verse 39 does not mean that the Spirit “was not given”; it means that the Spirit was “not yet.” The Spirit was not there yet. The Spirit of God was there from the very beginning (Gen. 1:1-2), but the Spirit as “the Spirit of Christ” (Rom. 8:9), “the Spirit of Jesus Christ” (Phil. 1:19), was “not yet” at the time the Lord Jesus spoke this word, because He was not yet glorified. Jesus was glorified when He was resurrected (Luke 24:26). After His resurrection, the Spirit of God became the Spirit of the incarnated, crucified, and resurrected Jesus Christ, who was breathed into the disciples by Christ in the evening of the day He was resurrected (John 20:22). The Spirit is now the “another Comforter,…the Spirit of reality” promised by Christ before His death (John 14:16-17). When the Spirit was the Spirit of God, He had only the divine element. When He became the Spirit of Jesus Christ through Christ’s incarnation, crucifixion, and resurrection, He had both the divine and human element, with all the essence and reality of the incarnation, crucifixion, and resurrection of Christ. Hence, He is now the all-inclusive Spirit of Jesus Christ as the living water for us to receive.

We have seen that Jesus was glorified when He was resurrected. In resurrection, the Lord became the life-giving Spirit (1 Cor. 15:45). The last Adam, who was Christ in the flesh, became the life-giving Spirit in resurrection. Since then, the Spirit of Jesus Christ has both the divine and human elements, including the reality of the incarnation, crucifixion, and resurrection of Christ.

We may use the illustration of a glass of pure water into which many other ingredients are added. The pure water passes through one stage, and the milk is added. It passes through other stages in which honey, tea, and salt are added. Eventually, it becomes an all-inclusive drink. Before the pure water passed all these stations, such a wonderful drink was “not yet,” although the pure water in the glass was there already. Now it is an all-inclusive drink. Likewise, the Spirit promised by the Lord Jesus in 7:39 and 14:16-17 is not the Spirit with only divinity as His content, but the Spirit with divinity, humanity, the all-inclusive death, resurrection, and ascension. Now we not only have the Spirit of God, but also the Spirit of Jesus Christ. It is such an all-inclusive Spirit that gives us the flow of the rivers of water of life.   (Life-study of John, msg. 17-18)

Posted on

Exploring Life in John – The Need of the Dying – Life’s Healing

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Dying —

Life’s Healing

Verses:

John 4:43-54  

43 And after the two days He went forth from there into Galilee,

44 For Jesus Himself testified that a prophet has no honor in his own country.

45 Then when He came into Galilee, the Galileans received Him, having seen all that He did in Jerusalem at the feast, for they also went to the feast.

46 He then came again to Cana of Galilee, where He had made the water wine. And there was a certain royal official, whose son was sick in Capernaum.

47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and asked Him to come down and heal his son, for he was about to die.

48 Jesus therefore said to him, Unless you see signs and wonders, you will by no means believe.

49 The royal official said to Him, Sir, come down before my little child dies.

50 Jesus said to him, Go, your son lives. The man believed the word which Jesus said to him and went his way.

51 And as he was now going down, his slaves met him and said that his child was living.

52 So he asked them the hour in which he got better. They said then to him, Yesterday at the seventh hour the fever left him.

53 Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, he and his whole house.

54 Again, this second sign Jesus performed when He came out of Judea into Galilee.

Ministry Excerpts:

 JESUS COMING BACK TO THE PLACE OF THE WEAK AND FRAGILE PEOPLE

Jesus returned to Cana of Galilee, the place of the weak and fragile people (John 4:43-46). Cana is in Galilee, a despised place (7:41, 52), which signifies the world of a low and mean condition where the weak and fragile people are. The Lord was here once during the first sign to change the death water into life wine. Now He comes back to the same place to do the second sign, which in the principle of life corresponds with the first sign—to change death into life.

THE WEAK AND FRAGILE PEOPLE DYING

This case, the third among the nine, reveals the dying people’s need of healing. This case concerns the son of a royal official who was about to die. Mankind firstly needs regeneration, secondly satisfaction, and thirdly healing. We all need a certain amount of healing. In a sense, we are living; in another sense, we all are dying. When a baby is newly born, his mother would think that he is growing. Actually the baby is dying. Everyone on earth is dying. If you are young, still under thirty years of age, you may not have the sense that you are dying. However, when you reach the age of sixty or seventy, you realize that you are dying. A life span of seventy years may be likened to seventy dollars. Each year that is lived is the equivalent of spending a dollar. Once you have lived sixty years, you have spent sixty dollars. When you reach the age of sixty-nine, it means that you have only one dollar left. Once that dollar has been spent, you will be exhausted. So, human beings are apparently living, but actually dying. This is why I do not ask my children or grandchildren to celebrate my birthday, for my birthday tells me that I am dying. Tell me, is your age increasing or decreasing? The longer we live, the less time we have to live. I do not want to reach the age of seventy. I would like to stay back, but I cannot do it. We all need healing.

We have been regenerated and, day by day, we may contact the Lord, the living Spirit, for our satisfaction. In addition to this, we need healing. We are all sick and dying people. We are fallen people, weak and fragile, who are dying and who need the Lord’s healing. If you have the healing of the Lord Jesus, your dying will become living.

Let me share with you my secret prayer to the Lord. I have told the Lord, “Lord, the time of Your coming is near. Do me a favor—keep me from seeing death. Lord, I want to see You physically face to face. Keep me living until You come.” Hallelujah, He is coming! While He is coming, He is healing. While He is on His way, He is healing our spirit, soul, and body. If you want to be healthy, you need to enjoy the healing of Jesus. Jesus is the real health food store. Come to Jesus, contact Him, and enjoy Him. If you participate in Jesus continually, you will have the best food, the real health food. How we need the healing of the divine life!

Romans 8:11 says, “And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.” If we allow the indwelling Spirit to make His home in our being, this indwelling Spirit will saturate our dying, mortal body with resurrection life. Our mortal body will be enlivened, quickened, and healed with the divine life. Romans 8 reveals that our spirit, soul, and body all may receive the divine life. When we believe in the Lord Jesus, He, as the life-giving Spirit, comes into our spirit. Since He is the life-giving Spirit, the Spirit in Romans 8:2 is called the Spirit of life, meaning that the divine Spirit is life. When we called on the Lord Jesus, this divine Spirit who is life came into our spirit and enlivened it. Therefore, our spirit is life (Rom. 8:10). When we set the mind of our soul upon the spirit, our mind also becomes life (Rom. 8:6). If we give ground to the indwelling Spirit, the Spirit will spread Himself from within our spirit through our soul into our body, making our mortal body a body full of life. Eventually, this divine life becomes a fourfold life: the life in the divine Spirit, the life that fills our spirit, the life that will saturate our soul, and the life that will permeate our body. Our whole being—spirit, soul, and body—will be filled, saturated, and permeated with the divine life. This is healing. Whenever the divine life enters into a part of our being, it heals that part. This means that the divine life changes the death of that part of our being into life. Death is swallowed up by life—this is healing.

We need regeneration, satisfaction, and healing. Many of us, particularly the sisters, need healing in our emotions. The sisters need healing in their unbalanced emotions, for there is a kind of sickness in their emotions. Why do you sisters cry so easily? Probably because of the sickness in your emotions. You need healing. The brothers need healing in their unbalanced mind and in their stubborn will. Why are you brothers so stubborn in your will? Once you make up your will, nothing on earth can change it. That is a disease, a sickness. We need healing. Praise the Lord that He is healing! To tell you the truth, even this morning I received some healing through my dear wife. My wife was not the healer, but she was the dispenser of the heavenly medicine. We all need healing. This healing is the transformation. The more we are healed in our mind, emotion, and will, the more we are transformed.

HEALING BY THE LIFE-GIVING WORD THROUGH BELIEVING

Although the royal official begged the Lord to come down and heal his son (4:47, 49), the Lord simply spoke the word, and the boy was healed. “Jesus said to him, Go, your son is living. The man believed the word which Jesus said to him and went his way” (4:50). The royal official believed the word out of the mouth of the Lord. When he learned from his slaves that the boy was living, he and his whole household believed (4:51-53). Hallelujah for the life-giving word! We love the life-giving word, not the word in dead letters, but the word that is the Spirit. The Lord simply spoke the life-giving word, and the dying boy was healed. Today the Lord is still sending forth His healing word. When the dying people receive this word through believing, they are healed with life. Once the life-giving word has been transfused into us, whether or not we are conscious of it, we can never be the same. The life-giving word brings about a real change in our life.

When dying people receive the word through believing and are healed with life, this, in principle, is changing death into life. Death’s deadening power is overcome by life. Praise the Lord for His healing life and for the life-giving word that heals all our sicknesses! Death is of the source of the tree of knowledge, and life is of the source of the tree of life. We were born into the sickness of death. The Lord’s word of life heals our death. All we need is to receive and believe in His life-giving and healing word.

The case of the healing of the son of the royal official signifies that there is no need for us to contact the Lord physically. As long as we have the Lord’s word, it is sufficient. Even though we do not have the Lord’s physical presence, as long as we have His word and work, it is good enough, and nothing more is needed. When we have the word of the Lord, we shall be saved and filled with the Lord. Just His word is enough to heal and save us. (Life-study of John, msg. 13) 

 

Posted on

Exploring Life in John – The Need of the Immoral – Life’s Satisfying (1)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Immoral –

Life’s Satisfying (1)

Verses:

John 4:3-14  

3   He left Judea and went away again into Galilee.

4   And He had to pass through Samaria.

5   So He came to a city of Samaria called Sychar, near the piece of land that Jacob gave to Joseph his son;

6   And Jacob’s well was there. Jesus therefore, being wearied from the journey, sat thus by the well; it was about the sixth hour.

7   There came a woman of Samaria to draw water. Jesus said to her, Give Me something to drink.

8   For His disciples had gone away into the city to buy food.

9   The Samaritan woman then said to Him, How is it that You, being a Jew, ask for a drink from me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

10   Jesus answered and said to her, If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.

11   The woman said to Him, Sir, You have no bucket, and the well is deep; where then do You get this living water?

12   Are You greater than our father Jacob, who gave us the well and drank of it himself, as well as his sons and his cattle?

13   Jesus answered and said to her, Everyone who drinks of this water shall thirst again,

14   But whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water springing up into eternal life.

Ministry Excerpts:

In this message we come to the case of the Samaritan woman in John 4. This case is the second of the nine cases. There is a great contrast between this case and that of Nicodemus in chapter three. Nicodemus was a moral, high-class man; the Samaritan woman was an immoral, low-class woman. The first case sets forth a man with superior attainments while the second sets forth a woman with dishonorable behavior. The man was a Jew whereas the woman was a Samaritan. The Jewish religion was very sound, proper, real, and genuine, but the Samaritan’s religion was false and very decadent. 

What is man’s second need? What is his need following regeneration? The second need is satisfaction. In chapter three the problem is that man is void of the divine life. Regardless of how good or superior you may be, it means nothing as far as God’s eternal purpose is concerned. As long as you have not been regenerated, you are void of the divine life. You only have human life. The human life is simply a vessel to contain the divine life. If you do not have the divine life, you are void. You are just an empty vessel. Although your human life may be wonderful, you do not have the divine life. The divine life is God Himself. You need this divine life to fill you up as your content. Your human life is a container to contain this divine life. When this divine life is within you, it becomes your content. As your content, it will also be your satisfaction. Before we were saved, we all had the experience of being empty. Regardless of our success or attainments, there was a continual emptiness within, the sensation of having no satisfaction. Whether we were good or bad, we were empty. Although we had the container, the vessel, we did not have the content. We were empty. Young and old, rich and poor, high and low—all are empty. One day we received the Lord Jesus. We not only obtained God’s salvation, but we also received the divine life, which immediately became our content. Now we have satisfaction. Therefore, following the case showing the need of regeneration, we have a case showing genuine satisfaction. Nothing can satisfy man except Christ Himself. As long as Christ is not the satisfaction of our human life, nothing can satisfy us. There is no satisfaction apart from Christ. As human beings, we always feel thirsty; only Christ can quench our thirst.

A THIRSTY SAVIOR AND A THIRSTY SINNER

We need to pay close attention to 4:4. “And He had to pass through Samaria.” The key word in this verse is “had.” Undoubtedly, this Samaritan woman had been foreknown and predestinated by God the Father in eternity past (Rom. 8:29). Certainly she had been given by the Father to the Lord Jesus (6:39). Such a low, mean, and immoral Samaritan woman was given to the Lord by the Father. Therefore, the Lord was burdened and went to Samaria to do the will of the Father. Later, He told His disciples, “My food is to do the will of Him who sent Me, and to finish His work” (4:34). The Lord went to Samaria to do the will of God, which was to find that immoral Samaritan woman. He was seeking her that she might become a worshipper of the Father. That one soul was worth the Lord’s going there purposely. According to history, no Jew would ever pass through Samaria. Samaria was the leading region of the northern kingdom of Israel and the place where its capital was (1 Kings 16:24, 29). Before 700 B.C., the Assyrians captured Samaria and brought people from Babylon and other heathen countries to the cities of Samaria (2 Kings 17:6, 24). From that time, the Samaritans became a people of mixed blood, heathen mixed with Jew. History tells us that they had the Pentateuch (the five books of Moses) and worshipped God according to that part of the Old Testament, but they were never recognized by the Jews as being a part of the Jewish people.

Although the Jews would never pass through Samaria, the Lord Jesus felt burdened to do so. He had to go there, not because it was necessary geographically, but because of the will of the Father. Because of the Father’s will, He had to go through that region. The Lord knew that at noontime an immoral woman would be at the well.

The point here is this: the Savior knows where the sinner is. He knows the sinner’s true situation. The Lord Jesus went to the well, sent all of His disciples away, and sat by the well, waiting until the woman came. If you look back into your salvation, you will realize that, to some extent at least, the same principle was operating. You did not go to heaven—the Lord came to you. He came down to the very place where you were.

While the Lord Jesus was waiting for the sinner to come, He was thirsty. Thus, in this second of the cases, we see a thirsty Savior and a thirsty sinner. You may think that you are thirsty, but your thirst is a sign that the Savior is thirsty. The Savior is thirsty for us, for, to Him, we are the thirst-quenching water. Do you realize that you are the thirst-quenching water to the Savior? It seems that the Savior is saying, “Nothing can satisfy Me except you. I have millions of angels in the heavens, but none of them can satisfy Me. I have come to the earth to seek the thirst-quenching water. You are the water.” You may be quite humble and say, “No, He is my living water. How can I be His thirst-quenching water?” Nevertheless, the Lord needs you, for without you He can never be satisfied.

At first, both the Savior and the sinner were thirsty, and the Savior was hungry. The sinner was thirsty and came to draw water in order to satisfy her thirst. The Savior was hungry and thirsty. He sent the disciples away to buy food that He might eat and He asked the sinner for a drink of water. Eventually, neither the Savior nor the sinner drank or ate anything, yet both were satisfied. This is wonderful! The sinner drank of the Savior, the Savior drank of the sinner, and both of them were satisfied. The disciples were surprised. When they returned with the food, they urged Him to eat, but He said, “I have food to eat of which you have no knowledge” (4:32). The sinner was satisfied with the Savior’s living water, and the Savior was satisfied with God’s will in satisfying the sinner. To do the will of God to satisfy the sinner is the Savior’s food. Oh, the Lord as the Savior was thirsty for you and me! One day He got us and was satisfied.

THE EMPTINESS OF RELIGION’S TRADITION AND THE FULLNESS OF LIFE’S LIVING WATER

In verses 9 through 14 we see the contrast between the emptiness of religion’s tradition and the fullness of life’s living water. The Samaritan woman asked the Lord Jesus, “Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?” (4:12). We see by this question that religion’s father is considered to be the greatest. The Samaritans thought of Jacob as the greatest. They took him as their grandfather, thinking him to be the greatest.

The Samaritan woman said to the Lord, “You have no bucket…where then do you get the living water?” (v. 11). This signifies that religion’s way is considered as the most prevailing. Although religion considers its way to be the most prevailing, yet religion’s “water” never quenches the thirst of religious people. This is proved by the Lord’s reply in verse 13. “Everyone who drinks of this water shall thirst again.”

God’s gift is greater than religion’s inheritance. Would you like to have Jacob’s well or God’s gift? What is God’s gift? If you say that God’s gift is Christ, that answer is not totally accurate. The divine life is God’s gift, for Romans 6:23 says that the free gift of God is eternal life. This divine life shall become in us a spring of water welling up into eternal life (v. 14). This divine life is much better than Jacob’s well. 

The Lord Jesus said to the Samaritan woman, “Everyone who drinks of this water shall thirst again” (4:13). This statement is simple but its meaning is profound. The “water” here signifies the enjoyment of material things and the amusement of worldly entertainment. None of these can quench the thirst deep within man. However much he drinks of this material and worldly “water,” he shall thirst again. The more he drinks of these “waters,” the more his thirst is increased. For example, in education people like to have higher and higher degrees. After receiving a bachelor’s degree, they want a master’s, and after that, a doctorate. Others may desire to accumulate ten thousand dollars in a savings account, but after that, they want to have a hundred thousand, and after a hundred thousand, a million. The more you drink of the water of this earth, the more thirsty you become. Never try to quench your thirst with any kind of worldly water. Although the Samaritan woman had had five husbands and was living with a man who was not her husband, she still was not satisfied. Nothing could quench her thirst. Some sisters love clothing. However, no woman can be satisfied with any type of garment. After you purchase one, you will want a second and a third. If you have ten pairs of shoes, you will want to have fifteen pairs. Some women who have more than fifteen pairs of shoes still are not satisfied. This kind of “water” will never satisfy people. There is only one “water” that satisfies people for eternity—Jesus Christ. Christ satisfies today, tomorrow, and for eternity. He is ever new, ever fresh. He always satisfies. So, the Lord could tell the Samaritan woman that whoever drinks of the water that He gives will not thirst, for that water will become in him a spring welling up into eternal life. (Life-study of John, msg. 11)