Christians on Campus at the University of Utah
Living Christ to magnify Him
John 3:5 – Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God
John 3:6 – That which is born of the flesh is flesh, and that which is born of the Spirit is spirit
LIFE MEETING THE NEED OF MAN’S EVERY CASE
The Need of the Moral –
Life’s Regenerating (1)
Verses:
John 3:1-8
1 But there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This one came to Him by night and said to Him, Rabbi, we know that You have come from God as a teacher, for no one can do these signs that You do unless God is with him.
3 Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God.
4 Nicodemus said to Him, How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?
5 Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, You must be born anew.
8 The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from and where it goes; so is everyone who is born of the Spirit.
Ministry Excerpts:
Chapter three through chapter eleven [of John], the writer…relates nine cases to prove the principle of life set forth in the first sign in chapter two. He uses these cases to signify some spiritual and meaningful points. These cases first expose the condition and need of man, and then they reveal how the Lord can deal with all the conditions and meet all the needs of man. Life meets the need of man’s every case. We must realize that life here means the Lord Himself, the Word which was God and which became flesh. Although the Lord might have dealt with thousands of human cases, John selected only nine of them to illustrate how the Lord as life could and still can meet the need of every human case.
Regeneration
The first case, that of Nicodemus, is the case of regeneration. Nicodemus was a person of the highest class, and we need to consider his virtues and attributes. Firstly, he was a teacher with the highest attainment in education. As a teacher of the Jews, he taught the Old Testament, the Sacred Word. Secondly, Nicodemus was “a ruler of the Jews.” He had a position with a certain amount of honor and authority. Thirdly, he was an old man. As an old man, he had a good deal of experience. He was a man full of experiences. Fourthly, he was undoubtedly a moral man, a good man. If you look at the way he talked, you will realize that he was a moral man. Fifthly, Nicodemus was a man who was truly seeking after God. Although he was somewhat fearful of the Pharisees, he still came to the Lord Jesus by night. This indicated that he was seeking God. Sixthly, he was very humble. Nicodemus was an old man of perhaps sixty or seventy years of age, yet he came to see the Lord Jesus, who was only a little over thirty years of age. That such an experienced, educated, and elderly man would come to see someone much younger than he indicates his humility. Furthermore, although Nicodemus was a teacher, he addressed the Lord Jesus as Rabbi. Among the Jews, to call a person Rabbi means that you are humbling yourself. Seventhly, Nicodemus was an honest man. His speech reveals his honesty. Can you find a better person than Nicodemus? He was a man of a superior standard, high attainment, and morality.
When Nicodemus came to the Lord Jesus, the Lord took the opportunity to reveal the true need of mankind. In His conversation with Nicodemus, the Lord revealed that regardless of how good we are, we still need regeneration. Regeneration is the first need of man. Moral people, as well as immoral people, need regeneration. Many Christians hold the mistaken concept that people need regeneration simply because they are fallen. However, if man had never fallen, he still would have needed regeneration. Even if Adam had not fallen, he still would have needed regeneration. That was why God put him in front of the tree of life. If Adam had partaken of the tree of life, he would have been regenerated.
Since we are human beings, we all have a human life. The problem is not a matter of whether or not our human life is good or bad. Regardless of the kind of human life we have, as long as we do not have the divine life, we need to be regenerated. To be regenerated simply means to have the divine life besides our human life. God’s eternal purpose is that man be a vessel to contain the divine life. Our being with our human life is a vessel to contain God as life. The divine life is God’s goal. The divine life is God Himself. God’s goal is that we, as people with a human life, receive the divine life into our being as our real life. This is the true meaning of regeneration. Many Christians are not clear about this fact, thinking that regeneration is necessary simply because we are fallen and sinful. According to this concept, we need to be regenerated because our life is bad and cannot be improved. This concept is wrong. I say once again that even if Adam in the garden of Eden had never fallen, he still would have needed to be regenerated, to be born again, that he might have another life, the life of God. Therefore, to be regenerated is to receive the divine life, God Himself.
Due to human culture and Jewish religion, Nicodemus thought that man needed to behave. Since man must have good conduct and worship God in a proper way, man needs much teaching. Nicodemus considered Christ to be a teacher come from God. This indicates that he might have thought that he needed better teachings to improve himself. But the Lord’s answer in the following verse unveiled to him that his need was to be born anew. To be born anew is to be regenerated with the divine life, a life other than the human life received by natural birth. Hence, his real need was not better teachings, but the divine life. Nicodemus was seeking for teachings which belong to the tree of knowledge, but the Lord’s answer turned him to the need of life, which belongs to the tree of life (cf. Gen. 2:9-17). The Lord told Nicodemus very emphatically that what he needed was to be born again. Thus, man’s real need is to be regenerated with another life. All of us must realize that what we need is not religion or teaching to regulate and correct us, but another life, the life of God, to regenerate us. Man needs regeneration because he needs the divine life. Regardless of how good you are, you still do not have the life of God. You need another birth in order to receive the life of God with His divine nature. Although you may feel that you are good, yet you must admit that you do not have the life of God with His divine nature. Another birth, regeneration, is necessary that you may receive another life, the divine life of God.
The Spirit Begetting Spirit
To be born anew is to be born of the Spirit in our spirit. The divine Spirit regenerates our human spirit with God’s divine life. Regeneration, that is, receiving the divine life, is absolutely a matter that transpires in our spirit. Our spirit was made by God for this very purpose. We have such a special organ, our human spirit, deep within us. In His creation, God made us with a spirit for the purpose that one day we might exercise it to contact Him and to receive Him into our being. The function of the human spirit is to contact God. Regeneration is not a matter of our mind, emotion, or will; it is altogether a matter in our spirit. Verses 12 and 13 of John 1 say, “But as many as received Him, to them He gave authority to become children of God, to those who believe in His name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” In what part of our being are we born of God? In our spirit. That which is born of the Spirit is spirit. God is a Spirit, and only a spirit can touch a Spirit. Only a spirit can be born of a Spirit. So, regeneration is absolutely a matter in our spirit. It does not matter whether you have a sober mind, a proper emotion, or a strong will. Such things are in another realm. Regeneration transpires in the realm of our spirit. Our spirit is the sphere in which regeneration transpires. In order to be regenerated, you do not exercise your mind, will, or emotion. Simply open yourself up, forgetting what you are, and from deep within your spirit, call on the name of the Lord Jesus, believing in Him. If you do this, immediately God the Spirit will touch your spirit. This will happen quickly, perhaps taking less than a second. If you open yourself from deep within your spirit, calling on the name of the Lord Jesus, in that one second, God the Spirit will enter into your spirit and you will be regenerated. The delivery of a reborn child happens very fast. There is no need of a midwife, nurse, or doctor. When you say, “Lord Jesus, I believe in You,” you are reborn in your spirit.
In verse 3 the Lord said, “Truly, truly, I say to you, unless a man is born anew, he cannot see the kingdom of God,” and in verse 5 He said, “Truly, truly, I say to you, unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.” The Lord’s words here are a clear revelation that regeneration is the unique entrance into the kingdom of God. In order to enter into the kingdom of God, we need to be born again. There is no other way by which we can enter into the kingdom of God. The kingdom of God is the reign of God. It is a divine realm to be entered into, a realm which requires the divine life. Only the divine life can realize the divine things. Hence, to see or to enter into the kingdom of God requires regeneration with the divine life.
A kingdom is always related to life. The vegetable kingdom is related to the vegetable life, and the animal kingdom is related to the animal life. If you want to share in a certain kind of kingdom, you first need the life of that kingdom. Only birds can partake of the bird kingdom because only they have the life of a bird. Likewise, only men can participate in the human kingdom because only they have a human life. So, without the life of God, how could we ever share the kingdom of God?
The kingdom of God is not only the reign of God, but also the divine realm or sphere. In order to participate in the reign of God and to be in the divine realm, we need the divine life of God. Only those who have the divine life can be in the divine realm and share the divine kingdom. Thus, we need to be regenerated that we may have the divine life which enables us to enter into the divine realm and participate in the divine kingdom. Even if we were not fallen or sinful, we would still need to be born again, because regardless of how good, pure, and clean our human life might be, it is not able to realize the things of the divine realm and it is not qualified to enter into the divine kingdom. Only the divine life is qualified to be in the divine realm. Only the life of God meets the requirements of the kingdom of God. How can our human life know the divine things of the kingdom of God? How can it match the divine kingdom? It is impossible. We need the divine life. We need to be born again. Regeneration is the only way, the unique entrance, into the kingdom of God. (Life-study of John, msg. 8-9)
LIFE MEETING THE NEED OF MAN’S EVERY CASE
LIFE’S PRINCIPLE
Verses:
John 2:1-11
1 And the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there.
2 And Jesus also was invited, as well as His disciples, to the wedding.
3 And when the wine ran out, the mother of Jesus said to Him, They have no wine.
4 And Jesus said to her, Woman, what do I have in this that concerns you? My hour has not yet come.
5 His mother said to the servants, Whatever He says to you, do.
6 Now there were six stone waterpots lying there, according to the Jews’ rite of purification, holding two or three measures each.
7 Jesus said to them, Fill the waterpots with water. And they filled them up to the brim.
8 And He said to them, Draw some out now and take it to the master of the feast. And they took it to him.
9 And when the master of the feast tasted the water which had become wine and did not know where it came from, though the servants who had drawn the water knew, the master of the feast called the bridegroom
10 And said to him, Every man sets out the good wine first, and when they have drunk freely, then that which is worse; you have kept the good wine until now.
11 This beginning of signs Jesus performed in Cana of Galilee and manifested His glory, and His disciples believed into Him.
Ministry Excerpts:
John presents several cases to illustrate the matter of life. Although Jesus did a great many signs before His disciples (20:30-31), John selected not more than twelve of them to illustrate the matter of life. Beginning with the case of Nicodemus in chapter three and ending with the resurrection of Lazarus in chapter eleven, nine cases are presented. If we add the incidents of the changing of water into wine, of the cleansing of the temple, and of the washing of feet, we have a total of twelve events. If you compare the record of the Gospel of John with that of the other gospels, you will find that they include many things which John does not, and that John records many things which they do not. For example, Matthew, Mark, and Luke say nothing about Jesus’ changing water into wine. Neither do they mention the Lord’s conversation with Nicodemus regarding regeneration. Do not think that these differences are accidental. No, each gospel was carefully planned by the Divine Writer….All the cases recorded by John prove that Christ is life to meet our need. Based upon this principle, we must realize that the incident of changing water into wine (2:1-11) is not merely the account of a story; it has a spiritual meaning with a special significance. Now we need to find out the spiritual significance of this event.
Life’s Principle—to Change Death Into Life
When I first heard the story of Jesus’ changing water into wine, I did not know the meaning behind this event. Later I came to understand that this was not simply a story, but an event accomplished by the Lord Jesus to establish the principle of life. What is the principle of life? The principle of life is to change death into life. In each of the nine cases recorded from chapters three through eleven, the principle is to change death into life. This is especially clear with the case of Lazarus. Lazarus was dead and had been buried for four days. He even smelled. He was full of death from top to bottom and from the inside to the outside. In every layer and corner of his being there was nothing but death. As the record of chapter eleven tells us, when the Lord Jesus learned that Lazarus was sick, He did not go to see him. He waited until he was full of death, until he was dead and buried. Then He came to raise Lazarus from the dead. If we apply the principle of life to that case, we see that Jesus changed death into life.
The whole story of changing water into wine is an allegory, and we need to allegorize every part of it….We must allegorize the wedding and the wedding feast. Marriage is very significant and essential to human life, for without it human life is hindered. If you eliminate marriage, you terminate human life. Marriage signifies the continuation of human life. What does the wedding feast signify? It signifies the enjoyment and pleasure of human life. Nothing on earth is a more joyful occasion than a wedding. Have you ever seen people weep mournfully at a wedding? If you were to weep in such a way at a wedding, it would mean that you are impolite or uncultured. When attending a funeral, on the contrary, you are not permitted to be joyful. When attending a wedding, however, you must be happy. According to human culture, a wedding is a joyful occasion.
The marriage feast, whether in ancient times or in the present, whether in the East or in the West, depends primarily on wine, which typifies that all human pleasure depends on life. Since wine, unlike water, derives its source from grapes, it comes from something living. Wine signifies life, for the wine of the grapes is the life of the grapes. Thus, the enjoyment of man depends upon the life of man. When life is brought to an end, all enjoyment is gone.
The wine, which was the center of the enjoyment of the wedding feast, ran out (2:3). This signifies that the enjoyment of human life will be terminated when human life runs out. When the wine runs out, the pleasure of the marriage feast is gone. This signifies not only that the enjoyment of life is over, but that human life is finished. Regardless of how much pleasure you are enjoying, when your human life is ended, all your human enjoyment is also gone. Regardless of how good your wife, your husband, your parents, your children, or your job may be, if your life has come to an end, your pleasure is gone. When the wine has been exhausted, the feast is over, for the feast is dependent upon the wine. All your enjoyment depends upon your life. If your life has been terminated, your enjoyment is brought to an end. Regardless of the kind of wedding you are in, when your human life runs out, your wedding is terminated and the enjoyment is over. That is what happened that day in Cana of Galilee.
When the Lord came into the world, He came into a situation where human enjoyment existed, but was not lasting. He came into a situation where the death of human life terminates all human enjoyment. The changing of water into wine is a sign which must be understood figuratively. For example, if we are over sixty years of age, we are approaching a time when the wine is almost gone. When our wine is about to run out, we know that our marriage feast will soon be over. But, praise the Lord, it is at such a time that the Lord comes into our situation. In our marriage feast we have the Lord! We need not be afraid, for He can change the water into wine.
Before doing the miracle, the Lord told the people to fill the waterpots with water (2:6-7). These water containers, made of stone, were six in number. The number six represents created man, because it was on the sixth day that man was created (Gen. 1:27, 31). Therefore, the six stone waterpots signify the natural man who was created on the sixth day. Naturally speaking, we are nothing but “waterpots,” vessels to contain something. We, the “waterpots,” were located in Cana, the land of reeds, full of weak and fragile people. We were the waterpots in Cana, weak and fragile.
The Lord told the servants to fill the waterpots with water, and they filled them up to the brim (2:7). What does this mean? As we shall see, it signifies that human beings are filled with death. The waterpots, that is, mankind created on the sixth day, are filled with the waters of death.
When the Lord commanded the people to fill the six vessels with water, it indicated that the natural man is full of death. Water in the Scriptures has two symbolic meanings. In some cases it stands for life (John 4:14; 7:38); in others, death (Gen. 1:2, 6; Exo. 14:21; Matt. 3:16). The waters in Genesis 1 and the water of baptism signify death. In this instance, water also signifies death. All the stone vessels were full of water, meaning that all humanity is naturally full of death. Just as the waterpots were filled to the brim with water, so we were filled with death.
The Lord’s miraculously changing water into wine signifies that He changes our death into life. The water signifies death, and the wine signifies life. When the Lord changes our water into wine, that wine in our marriage feast will never end. Since we have been regenerated, life with its spiritual enjoyment will last forever. We shall have an eternal marriage feast which will never end. This feast is not in our original life, but in the new life which we received through regeneration. Even as the ruler of the feast discovered that the new wine is better than the former wine (2:9-10), so we too shall find that the life we receive through regeneration is much better than our natural life. Our former life, symbolized by the poor wine, was greatly inferior. The Lord did not give us the best first, but the best last. The first life, the human, created one, is an inferior life; the best life is the second life, the divine and everlasting one. This life is the best because it is the life of God Himself in Christ. So, our pleasure will last forever and ever. We have everlasting enjoyment, for Christ has translated us from death into life. He, as our everlasting, eternal life, can maintain our pleasures and enjoyment forever and ever. A new marriage feast began when we were saved, and it will never end. There is always joy within and there is always a marriage feast within because we have the divine wine, which is the divine life—the Lord Himself.
We all have had this kind of experience. Before we were saved, we were waterpots filled with death water. One day we said, “Lord Jesus,” and He came and changed our death water into life. Regardless of the kind of death situation we might be in, if we turn our case over to the Lord Jesus, He will change that death into life. For example, even Christian husbands and wives may reach a point in their married life that the life runs out of their marriage. It seems that they are unable to go on in their married life. However, if they open to the Lord Jesus, He will change that death into life. In many marriages the Lord has changed death water into life wine.
In this book, all the miracles done by the Lord are called signs (2:23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). They are miracles, but they are used as signs to signify the matter of life. The word translated “miracles” in the King James Version is the word “signs” in Greek. A sign is that which signifies something. For instance, a red light is a sign that tells us to stop. All the miracles performed by the Lord Jesus as recorded in the Gospel of John were not only miracles but signs.
The first mentioning of anything in the Scriptures sets forth the principle of that particular matter. Therefore, the first sign here sets forth the principle of all the following signs, that is, to change death into life. The Lord’s changing water into wine establishes the principle of life—changing death into life. Since this is the first sign, so the principle of life which is set forth in it can be applied to all of the other cases….The principle of life set forth in the incident of changing water into wine can be applied to every case throughout the Gospel of John. (Life-study of John, msg. 6)
Hello, My name is Ariel, and I’d like to share something I enjoyed from our recent Bible study. Matthew 1:23 says, “Behold, the virgin shall be with child and shall bear a Son and they shall call His name Emmanuel which is translated God with us.”
Now, I like sports and there are certain teams that I root for and I often say that I’m with them. However, I have no effect on how that team performs. If I’m here watching on TV and they’re performing probably somewhere far away. No matter how passionate I am about rooting for them, they won’t get any better. But the way God is with us is much greater than this. He is actually in us and He is one with us. So if we believe in Him and call on Him, He can help us through our days and help us solve any problem we face. – Ariel
Learn more about Christ being called Emmanuel – HERE.
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Hi, I’m Shennen and I would like to share what I enjoyed in our last Bible Study. In this last Bible study I enjoyed the meaning of the name Jesus. Jesus means Jehovah our Savior or Jehovah our salvation. But what does Jehovah mean? In Exodus 3:14, God says to Moses, I am who I am…Thus you shall say to the children of Israel that I AM has sent me to you. In this verse we see that Jesus is the I AM. He is whatever we need. As Jehovah our Savior not only does He wash away our sins He also imparts His life into us so that we may be empowered to live for God. – Shennen
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And she will bear a son, and you shall call His name Jesus, for it is He who will save His people from their sins. – Matthew 1:21
In this Bible study we cover three things.
The material is comprised primarily of verses. The fellowship in the groups when going over this Bible study together should bring out the depths, the riches, and the application for us today.
On the last slide, you’ll find a charge to sing Psalm 116:12-13. Here is the music and lyrics:
| What shall I give unto the Lord For all, for all, for all He’s done for me? I’ll take the cup of salvation, And call, and call, and call upon the name of the Lord. |
Please download the full Bible study in your preferred format.
The topic of the whole New Testament is the wonderful person of Jesus Christ. The first book of the New Testament is the Gospel According to Matthew. In this first book, the Lord Jesus is presented as the King.
To begin this series, we have to know that we are made with three parts, our body, our soul, and our spirit. The Lord Jesus as the King comes into this deepest part, our human spirit, to live and to reign there.
A typical Bible study in this series presents something about Jesus Christ, then something about what He wants or what He is doing, and finally, what we can do about it. Our goal is never to just learn something for our mere knowledge. Rather, we want to contact the living God in Christ Jesus that He might gain what He’s after in us and through us.
Romans 3:23 For all have sinned and fall short of the glory of God
Matthew 1:21 And she will bear a son, and you shall call His name Jesus, for it is He who will save His people from their sins.
1 John 1:7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from every sin.
1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.
Psalm 103:12 As far as the east is from the west, / So far has He removed our transgressions from us.
When we sin, there is a separation between us and God; we just can’t look Him in the eye so easily because there is a real guilt of sin with us. By confessing we can be free from this guilt and this separation. This is something we should deal with as soon as we can. When we come to the Lord in the morning and are conscious of any sin we’ve committed, we should confess to the Lord right away and receive His forgiveness.
Notice how 1 John 1:9 says, “that if we confess our sins, HE IS FAITHFUL and RIGHTEOUS to forgive us…” In other words, His forgiveness is based on who He is and what He’s done. All we have to do on our side to receive His forgiveness is to confess. This is the best news of the day! For anyone who confesses, Jesus Christ is there to forgive. Hallelujah!
God actually has to forgive us – not only because He said that He would and He would surely not go against His own word, but because He is even righteously obligated to forgive us. To see this, we must understand God’s righteousness. God required the shedding of blood for our sins. God is righteous, altogether just. He cannot simply turn a blind eye to injustices. He judges sinners righteously, and, because He cannot tolerate any sin, the Bible tells us that the wages of sin is death (Romans 6:23).
In His great mercy and wisdom, God made a plan to save us from the wages of sin. He sent His only Son, Jesus Christ, this One who is God, Jehovah, the Great I Am (John 8:24, 58), to die in our stead and to pay the price for our sins. Isaiah 53:5 says: “But He was wounded because of our transgressions; / He was crushed because of our iniquities; / The chastening for our peace was upon Him, / And by His stripes we have been healed.” and verse 8 of the same chapter says that, “He was cut off out of the land of the living / For the transgression of my people to whom the stroke was due”.
Jesus Christ was the sinless one. He did not have to die for Himself because He had no sin. Yet he paid the price for all the sins of mankind. The debt that we owed was fully paid. By His death on the cross, all of God’s righteousness could be fulfilled. God required the blood, and Jesus’ blood satisfied God’s requirement. Matthew 1:21 says: “And she will bear a son, and you shall call His name Jesus, for it is He who will save His people from their sins.” Had you realized that Jesus was born to come and die for us? How we praise and thank Him! We were supposed to die for our sins, but God gave us Jesus as the provision to satisfy God’s righteous requirement. (UUCOC.org, Forgiven because God is Faithful and Righteous , Dec 23, 2020)
This week we see how interwoven the vision of Christ is with the vision of the church. The Vision of Christ – “I am Jesus”, The Vision of the church – “persecuting me”.
Psalms 113:6 Who humbles Himself to behold / The heavens and the earth
Philippians 2:5-6 Let this mind be in you, which was also in Christ Jesus, 6 Who, existing in the form of God, did not consider being equal with God a treasure to be grasped,
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.
1 Peter 1:23 Having been regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.
1 John 5:1a Everyone who believes that Jesus is the Christ has been begotten of God
From these verses, we can see that regeneration is to receive Christ, who is the life-giving Spirit, into us as our life. To receive this life, we need to repent to God and believe in the Lord Jesus Christ.
To say that Christ is our life now is not a figurative statement. Christ being our life does not merely mean that we are now completely focused on Him. Rather, this means that we have literally another life, a new life, which we didn’t have before. Humans have the human life, dogs have the dog life, cats have the cat life, and believers have God’s life! The following short quotation emphasizes that by regeneration, we obtain God’s life.
Regeneration is having God enter into us as life—having the life of God in addition to our human life. This is the second life, the second birth; hence, it is called regeneration. In man’s first birth he is born of his parents, thereby receiving Adam’s life. In his second birth he is born of the Spirit and of God, thereby obtaining God’s life. Regeneration is to be born of God. (Lessons for New Believers, Lesson 1, published by Living Stream Ministry)
With this in mind, enjoy reading afresh the following passage from the gospel of John.
John 3:1-8 But there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This one came to Him by night and said to Him, Rabbi, we know that You have come from God as a teacher, for no one can do these signs that You do unless God is with him. 3 Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God. 4 Nicodemus said to Him, How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?
5 Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, You must be born anew. 8 The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from and where it goes; so is everyone who is born of the Spirit.
With the human life, if you take away the life from the person, you take away that person. In other words, you cannot separate the life from the person. We also then realize, that just as one cannot be unborn of their human life, a believer cannot be unborn of their new life from God. We cannot be un-regenerated. This is good news! You believed in the Lord Jesus Christ; you have a new life, the life of God, and this life can never be taken away from you. This is what John 3:16 means when it says, “have eternal life”.
Again, when we believe in Jesus Christ, we receive Him who is the very life of God into us, to be our new life. We are regenerated! The realization of such a fact led the author of hymn 1174 to praise unceasingly.
How mysterious! Yet how real!
Such a man now lives in me.
Into all my heart He’s spreading—
He, my human life, to be.
Hallelujah! Hallelujah!
I will praise unceasingly.
(see the whole hymn here: https://www.hymnal.net/en/hymn/nt/1174)
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A story from the Fall 2018 College conference held in Wanship, Utah
The last message of the conference was about the Jubilee. God had delivered the Israelites, His people, from Egypt and from oppression.. At the end of Leviticus God gave them the instruction to observe the year of Jubilee – that was supposed to be every 50th year. The children of Israel each had received a portion of the good land from God. Over time, if some mismanaged their possessions, they might have sold everything they had, even their portion of the land, and possibly even themselves (into slavery). However, on the year of Jubilee, they got to go back to their possessions!
Today Jesus is the real Jubilee–and we are those who have been set free from all slavery that is in the world! When we got saved, Jesus restored us to Himself as our allotted portion and to our family–all the brothers and sisters in the church! We used to live oppressed but now have Jesus and our new family! – Debbie
Wednesday, October 18, 2017, 6pm.
Do not let your heart be troubled; believe into God, believe also into Me. In My Father’s house are many abodes; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I am coming again and will receive you to Myself, so that where I am you also may be. And where I am going you know the way. Thomas said to Him, Lord, we do not know where You are going; how can we know the way? Jesus said to him, I am the way and the reality and the life; no one comes to the Father except through Me. – (John 14:1-6)
Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works. – (John 14:10)
And I will ask the Father, and He will give you another Comforter, that He may be with you forever, Even the Spirit of reality, whom the world cannot receive, because it does not behold Him or know Him; but you know Him, because He abides with you and shall be in you. I will not leave you as orphans; I am coming to you. Yet a little while and the world beholds Me no longer, but you behold Me; because I live, you also shall live. In that day you will know that I am in My Father, and you in Me, and I in you. – (John 14:16-20)
Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him. – (John 14:23)
In John 1, God takes a major step to become flesh.
Further reading: The Tree of Life, chapter 7, published by Living Stream Ministry