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Exploring Life in John – The Need of the Hungry – Life’s Feeding (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Hungry –

Life’s Feeding (2)

Verses:

John 6:47-63 

47  Truly, truly, I say to you, He who believes has eternal life.

48  I am the bread of life.

49  Your fathers ate the manna in the wilderness, and they died.

50  This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51  I am the living bread which came down out of heaven; if anyone eats of this bread, he shall live forever; And the bread which I will give is My flesh, given for the life of the world.

52  The Jews then contended with one another, saying, How can this man give us His flesh to eat?

53  Jesus therefore said to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you do not have life within yourselves.

54  He who eats My flesh and drinks My blood has eternal life, and I will raise him up in the last day.

55  For My flesh is true food, and My blood is true drink.

56  He who eats My flesh and drinks My blood abides in Me and I in him.

57  As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me.

58  This is the bread which came down out of heaven, not as the fathers ate and died; he who eats this bread shall live forever.

59  He said these things in a synagogue as He taught in Capernaum.

60  Many therefore of His disciples, when they heard this, said, This word is hard; who can hear it?

61  But Jesus, knowing in Himself that His disciples were murmuring about this, said to them, Does this stumble you?

62  Then what if you saw the Son of Man ascending to where He was before?

63  It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.

John 6:66-68 

66  From that time many of His disciples went back to what they left behind and no longer walked with Him.

67  Jesus therefore said to the twelve, Do you also want to go away?

68  Simon Peter answered Him, Lord, to whom shall we go? You have words of eternal life,

 Ministry Excerpts:

Food Abiding to Eternal Life

In verses 32 through 71 we find the food that abides to eternal life. If we read this portion carefully, we find that the Lord was incarnated, crucified, resurrected to indwell us, and ascended, and we see that He has become the life-giving Spirit who eventually is embodied in His living Word. Let us now consider each of these aspects.

Coming to Man by Being Incarnated to Give Life to Man

Verses 35 through 51 reveal that the Lord has come to man by being incarnated that He might give life to man. By what way can we take the Lord as food, as the bread of life? This chapter reveals the way figuratively, but for many generations people have overlooked it. First of all, the Lord said that He “came down from heaven” (6:33, 38, 41, 42, 50, 51, 58). By what way did He come down from heaven? He came down by incarnation. He became a man by partaking of flesh and blood (Heb. 2:14). He came in the flesh and He came as a man. The devil and the evil spirits hate this. The only way to test whether or not a person has an evil spirit is to ask the demon or spirit if he would confess that Jesus Christ has come in the flesh (1 John 4:2). Incarnation is the first step that the Lord took in order to become our life.

Being Slain to Be Eaten by Man

The Lord’s death was the second step that He took to make Himself available for us to partake of as our food.  He died for us, not in an ordinary way, but in a very extraordinary way. He was slain by being crucified on the cross. This death separated His blood from His flesh….In verse 51b the Lord says, “And the bread which I will give is My flesh, which I will give for the life of the world.” At this point, the bread becomes the flesh. We have seen that the bread is of the vegetable life and is only for feeding and that the flesh is of the animal life and is not only for feeding, but also for redeeming. Before the fall of man, the Lord was the tree of life (Gen. 2:9), only for feeding man. After man fell into sin, the Lord became the Lamb (John 1:29), not only for feeding man, but also for redeeming him (Exo. 12:4, 7-8). The Lord gave His body, that is, His flesh, to die for us that we might have life. The blood is added in verse 53, where the Lord says, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves.” The blood is added here because it is necessary for redemption (John 19:34; Heb. 9:22; Matt. 26:28; 1 Pet. 1:18-19; Rom. 3:25).

Resurrected to Indwell

We have seen that incarnation is the first step and that crucifixion is the second. Resurrection is the third step by which the Lord has made Himself available as our life. Several times in John 6 the Lord mentions something about “life” and “living.” On the one hand, He said that He was the bread of life; on the other hand, He said that He was the living bread (6:35, 51). Do you understand the difference between the bread of life and the living bread? Perhaps you may feel that both phrases mean the same. However, the proper way to study the Word is to investigate both phrases and determine the reason for the difference between them. The bread of life refers to the nature of the bread, which is life; the living bread refers to the condition of the bread, which is living. He is the living bread. Although He was crucified and slain, He is still living. He alone is the living One in resurrection. Verse 56 implies the matter of resurrection. “He who eats My flesh and drinks My blood abides in Me and I in him.” This indicates that the Lord had to be resurrected that He might abide in us as our life and life supply. The Lord could not have abode in us before His resurrection. He could only abide in us after His resurrection. Thus, verse 56 indicates that He was going to be resurrected and become the indwelling Spirit.

Ascended

Ascension follows resurrection. The Lord’s ascension is referred to in verse 62. Responding to His disciples who were murmuring about His words, the Lord said, “What then if you should see the Son of Man ascending where He was before?” Here in this verse His ascension is clearly mentioned. Ascension is the proof of the completion of His redemptive work (Heb. 1:3). The Lord ascended to the Father, and the Father accepted Him. That was a proof that His work on the cross for our redemption was acceptable to the Father. Thus, the Lord was seated at the right hand of the Father. His work on the cross satisfied God the Father.

Becoming the Life-giving Spirit

Verse 63 says, “It is the Spirit who gives life; the flesh profits nothing.” At this point, the Spirit who gives life is brought in. After resurrection and through resurrection, the Lord Jesus, who had become flesh (1:14), became the Spirit who gives life, as is clearly mentioned in 1 Corinthians 15:45. It is as the life-giving Spirit that He can be the life and life supply to us. When we receive Him as the crucified and resurrected Savior, the Spirit who gives life comes into us to impart eternal life to us.

Embodied in the Word of Life

Christ, as the bread of life, is embodied in the Word of life. Although the Spirit is wonderful, it is too mysterious. We need something solid, visible, tangible, and touchable—the Word of life. In verse 63 the Lord says that “the words which I have spoken unto you are spirit and are life.” The Word is substantial.

The “words” in this verse is rhema in Greek, which means the instant and present spoken word. It differs from logos, which means the constant word, as in John 1:1. At this point, the words follow the Spirit. The Spirit is living and real, but rather mysterious, intangible, and difficult for people to apprehend, but the words are substantial. Firstly, the Lord indicated that for giving life He would become the Spirit. Then He said that the words He speaks are spirit and life. This shows that His spoken words are the embodiment of the life-giving Spirit. He is now the life-giving Spirit in resurrection, and the Spirit is embodied in His words. When we receive His words by exercising our spirit, we receive the Spirit who is life.

We have seen six steps whereby Christ has made Himself available for us to receive—incarnation, crucifixion, resurrection, ascension, becoming the life-giving Spirit, and being embodied in the Word of life. The Lord has been incarnated, crucified, resurrected, ascended, has been transfigured from the flesh into the Spirit, and has been embodied in the Word. The Word is the embodiment of the Spirit of the Lord. You cannot say that you do not know how to contact the Lord, for the Lord has been embodied in the Word. He is the Spirit and the Word. If you receive the Word, you will have the Spirit as your enjoyment of Christ.

The strongest and strangest sentence in the entire Bible is verse 57. “As the living Father sent Me, and I live because of the Father, so he who eats Me shall also live because of Me.” The Lord who is the Almighty God and the Creator of the universe exhorts us to eat Him. Man could never have such a thought. If this word had not been spoken by the Lord, I believe that none of us would possess enough courage to say that we must eat the Lord. Of course, we can say that we must worship and fear the Lord, trust and obey the Lord, pray and work for the Lord. We may use many other verbs to explain what we must do for the Lord, but we would be afraid to think that we should eat Him. We all must eat three meals a day in order to live. In other words, we live by eating. Likewise, we must eat the Lord so that we can live by the Lord. The most important point in the whole chapter of John 6 is that the Lord is our food, the bread of life. To eat Him is not a once-for-all matter. It is a daily matter and even a moment by moment experience of the Lord. Whether in the East or West, people continually eat so that they may live. So, we all must also contact the Lord and eat Him. We are not merely weak people, but hungry people who need the Lord as our life supply. The Lord is edible because He is the bread of life. He is as edible as a piece of bread. We must exercise our spirit to feed on Him as the Word and as the Spirit. Then we shall receive Him into us, digest Him, experience Him, and apply Him moment by moment. This is all—there is nothing else. We must forget about our doing and our working and learn to eat Christ and live by what we have eaten of Him. This is the divine way of life for our daily living. (Life-study of John, msg. 16)

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Exploring Life in John – The Need of the Hungry – Life’s Feeding (1)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Hungry –

Life’s Feeding (1)

Verses:

John 6:5-15 

5  Jesus then lifting up His eyes and seeing that a great crowd was coming toward Him, said to Philip, Where shall we buy bread that these may eat?

6  But this He said to test him, for He Himself knew what He was about to do.

7  Philip answered Him, Two hundred denarii worth of bread is not sufficient for them, that each one may take a little.

8  One of His disciples, Andrew, Simon Peter’s brother, said to Him,

9  There is a little boy here who has five barley loaves and two fish; but what are these for so many?

10  Jesus said, Have the people recline. Now there was much grass in the place. So the men reclined, in number about five thousand.

11  Jesus then took the loaves, and when He had given thanks, He distributed to those who were reclining; likewise also of the fish, as much as they wanted.

12  And when they were filled, He said to His disciples, Gather the broken pieces left over that nothing may be lost.

13  So they gathered them and filled twelve hand baskets with broken pieces from the five barley loaves which were left over among those who had eaten.

14  The people therefore, seeing the sign which He did, said, This is truly the Prophet who is to come into the world.

15  Then Jesus, knowing that they were about to come and take Him by force to make Him King, withdrew again to the mountain, Himself alone.

John 6:26-35 

26  Jesus answered them and said, Truly, truly, I say to you, You seek Me not because you have seen signs, but because you ate of the bread and were filled.

27  Work not for the food which perishes, but for the food which abides unto eternal life, which the Son of Man will give you; for Him has the Father, even God, sealed.

28  Then they said to Him, What shall we do that we may work the works of God?

29  Jesus answered and said to them, This is the work of God, that you believe into Him whom He has sent.

30  They said then to Him, What sign then will You do that we may see and believe You? What work will You do?

31  Our fathers ate the manna in the wilderness, as it is written, “He gave them bread out of heaven to eat.”

32  Jesus therefore said to them, Truly, truly, I say to you, Moses has not given you the bread out of heaven, but My Father gives you the true bread out of heaven.

33  For the bread of God is He who comes down out of heaven and gives life to the world.

34  They said therefore to Him, Lord, give us this bread always.

35  Jesus said to them, I am the bread of life; he who comes to Me shall by no means hunger, and he who believes into Me shall by no means ever thirst.

 Ministry Excerpts:

THE HUNGRY WORLD AND THE FEEDING CHRIST

The case in chapter six portrays a scene which reveals where we are in our condition. There is a contrast between the scene of chapter five with the one in chapter six. The scene in chapter five is in the holy city, but the scene in chapter six is in the wilderness. A pool is in the scene of the previous case, and a sea is in this case. The people in the former case are associated with the pool, and the people in the latter case are involved with the sea. The pool is related to religion’s healing, while the sea is related to the people’s living. The person in the fourth case was very weak, needing healing and enlivening, but the people in the fifth case are hungry, needing food and satisfaction. The pool is sacred, being of the Jewish religion; the sea is secular, being of the human society. The person by the pool was impotent, needed life’s enlivening, and was waiting for healing. The people in this case are hungry, need life’s feeding, and are seeking for nourishment.

In Genesis 2:9, Christ was typified by the tree of life. The tree of life, belonging to the vegetable life, is good for producing and generating, but has no blood for redeeming. At the time of Genesis 2, man was not yet involved with sin and thus had no need for redemption. However, in Genesis 3 man fell. Immediately after man’s fall, God came in to deal with that fall by slaying sacrificial lambs to redeem Adam and Eve and to make coats of skins to cover their nakedness (Gen. 3:21). Thus, the vegetable life itself is no longer adequate for fallen man; there is the need of the animal life. We need life not only for feeding, but also for redeeming. So, in chapter six of John we firstly have the barley loaf, which belongs to the vegetable life and is good for feeding. As we shall see, since man has fallen and needs redeeming as well as feeding, the Lord Jesus turned the bread into flesh (6:51b). The bread is made from barley, while the flesh contains blood. Barley bread is of the vegetable life, but the flesh with the blood is of the animal life. Eventually, in John 6 Christ is shown not only as the tree of life signified by the bread, but also as the Lamb of God signified by the flesh and blood. In the Lamb of God there are two elements: the blood for redeeming and the meat, the flesh, for feeding. At the Passover, the people struck the blood and ate the meat. It is the same with us today. We accept Christ in the way of redeeming as well as in the way of feeding. He is both the vegetable life and the animal life, the feeding life and the redeeming life.

Five Barley Loaves Signifying the Generating Aspect of Christ’s Life

The loaves are of the vegetable life, signifying the generating aspect of Christ’s life. As the generating life, Christ grows in the land, the God-created earth. In order to regenerate us, He grew on the God-created earth for reproducing.

Barley signifies Christ resurrected. According to the Scriptures, barley represents the firstfruit of resurrection. The Lord told His people in Leviticus 23 to offer the firstfruits of their harvest each year. In the land of Palestine, barley ripens earlier than any other crop and is the first of the harvest. Hence, it typifies the resurrected Christ (Lev. 23:10). Therefore, barley signifies the resurrected Christ, who is our life supply. As the firstfruit, He can become our bread of life. So, barley loaves represent Christ in resurrection as food to us. The feeding Christ is the resurrected Christ.

Two Fishes Signifying the Redeeming Aspect of Christ’s Life

The two fishes are of the animal life, signifying the redeeming aspect of Christ’s life. As the redeeming life, He lives in the sea, the Satan-corrupted world. The barley comes out of the land, representing the earth created by God, while the fishes come out of the sea, signifying the world corrupted by Satan. The Lord Jesus came not only to the earth created by God, but also to the world corrupted by Satan. If He had come only to the earth created by God, He would only have been represented by the barley loaves. But since He also came into the world corrupted by Satan, He is also represented by the two fishes. He had nothing to do with the corrupted world. Just as fish are not salty though they live in salt water, so the Lord was not corrupted by Satan though He lived in the Satan-corrupted world. The Lord is like the fish that can live in the salty environment of the sea without being salted by it. In order to redeem us, He lived in the satanic and sinful world. But yet He was sinless, unaffected by the sinful world. As the generating life, Christ lived as a proper man in the God-created earth. As the redeeming life, Christ lived in the Satan-corrupted world without being affected by its corruption.

We have seen that barley, which is of the vegetable life, represents the generating life and that the fish, which are of the animal life, represent the redeeming life. Now we must ask, if the human race had never fallen, would Christ as our regenerating life still have been necessary? Yes. Before the fall of Adam, God put him in front of the tree of life. The tree of life has nothing to do with sin. Therefore, man must take God as his life by eating the tree of life. Even John 12:24 states that the Lord was the one grain of wheat that fell into the ground and died, after which He was raised up to become many grains. This too had nothing to do with sin, for, according to the Scriptures, the vegetable life is to produce or to generate much fruit. The one grain of wheat bears many other grains. Hence, it represents the generating life.

As we have seen, before man fell, he ate only of the vegetable life (Gen. 1:29), but after he fell, he also ate of the animal life (Gen. 9:3). Before the fall there was no need for the shedding of blood. But after man fell he needed the animal life because redemption requires the shedding of blood. The vegetable life was sufficient before man sinned, but after he sinned the animal life became necessary.

We need the Lord Jesus to be both our generating life and our redeeming life. By His death on the cross two things came out of Him—the blood to redeem us and the water to generate us (John 19:34). His shed blood brought redemption to us, and the water from His wounded side imparted His life to us. The five barley loaves were accompanied by the two fishes. It is impossible for barley to shed blood; therefore, it could never redeem us. The two fishes represent the animal life for redemption. The Lord is represented by both the barley loaves and the fishes, for He is our vegetable life to generate us and our animal life to redeem us.

It is interesting to note that the five barley loaves and two fishes came from a small boy, not a big man. This is very meaningful, because the Lord wants to indicate to us that He is our life, not as someone big, but as someone small. Both barley loaves and fishes are small items, signifying the smallness of Christ as the life supply to us. The miracle-seeking people considered Him as the promised prophet (6:14; Deut. 18:15, 18) and would have forced Him to be their king (6:15), but He would not assume the position of a giant in religion. Rather, He preferred to be small loaves and little fishes that He might be small enough for people to eat. All of this reveals the smallness of Christ. He is small enough for us to eat. Whatever we eat must be considerably smaller than we are. We are much bigger than the bread and fish that we eat. We cannot eat something that is larger than we are. If it were larger than we are, it could eat us. Everything we eat is even smaller than our mouth. If it is larger than our mouth, it must first be cut into pieces. A small boy brought five small loaves and two small fishes. This means that the smallness of the Lord Jesus is most precious to us.

This chapter not only brings out the smallness of the Lord, but also the richness of the Lord. Just five loaves are rich enough to feed five thousand people. The twelve baskets left over signify the overflow of the riches of Christ’s life supply, which fed people over one thousand times. That five loaves fed five thousand people means that it fed them one thousand times. According to the Scriptures, the number one thousand signifies a complete unit. For example, one day in the court of the Lord is better than a thousand (Psa. 84:10). One thousand is a full unit. Hence, five loaves can fill five thousand people. This reveals how rich and how unlimited the Lord is. The multitude could eat as much as they wanted, for the supply was unlimited. Even two little fishes were sufficient for all.

Seekers After the Perishing Food

In verses 22 through 31 we find the seekers after the perishing food. They were seeking satisfaction. Regardless of the kind of food people are seeking, they all are seeking satisfaction. These people were trying to do something and to work for God. They were also seeking for signs and miracles. The concept of fallen man toward God is always that he must do something for God and work for God. This is the principle of the tree of the knowledge of good and evil in Genesis 2. The Lord’s concept concerning man toward God is that he believe in Him, that is, receive Him as the life and life supply. This is the principle of the tree of life in Genesis 2. The answer to the seeking after the perishing food is to receive the Lord by believing in Him (6:29). (Life-study of John, msg. 15)

 

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Exploring Life in John – The Need of the Immoral – Life’s Satisfying (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Immoral –

Life’s Satisfying (2)

Verses:

John 4:15-34  

15The woman said to Him, Sir, give me this water so that I will not thirst nor come here to draw.

16 He said to her, Go, call your husband and come here.

17 The woman answered and said, I do not have a husband. Jesus said to her, You have well said, I do not have a husband,

18 For you have had five husbands, and the one you now have is not your husband; this you have said truly.

19 The woman said to Him, Sir, I perceive that You are a prophet.

20 Our fathers worshipped in this mountain, yet you say that in Jerusalem is the place where men must worship.

21 Jesus said to her, Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

22 You worship that which you do not know; we worship that which we know, for salvation is of the Jews.

23 But an hour is coming, and it is now, when the true worshippers will worship the Father in spirit and truthfulness, for the Father also seeks such to worship Him.

24 God is Spirit, and those who worship Him must worship in spirit and truthfulness.

25 The woman said to Him, I know that Messiah is coming (He who is called Christ); when He comes, He will declare all things to us.

26 Jesus said to her, I, who speak to you, am He.

27 And at this His disciples came, and they marveled that He was speaking with a woman; yet no one said, What are You seeking? or, Why are You speaking with her?

28 Then the woman left her waterpot and went away into the city, and said to the people,

29 Come, see a man who told me all that I have done. Is this not the Christ?

30 They went out of the city and came to Him.

31 In the meantime, the disciples urged Him, saying, Rabbi, eat.

32 But He said to them, I have food to eat that you do not know about.

33 The disciples therefore said to one another, Has anyone brought Him anything to eat?

34 Jesus said to them, My food is to do the will of Him who sent Me and to finish His work.

Ministry Excerpts:

THE WAY TO TAKE THE LIVING WATER

In John 4:15-26 we see the way to take the living water. The living water is good, but if we do not have a way to take it, it means nothing to us. What good is it to have something marvelous and excellent in the heavens if we cannot reach it? But here we find the living water and the way to take it.

The Sinner Asked for the Living Water

The Samaritan woman was attracted and asked the Lord for the living water. “The woman said to Him, Sir, give me this water so I will not thirst, nor come here to draw” (4:15). The Lord was a good preacher. He seemed to say, “If you knew who I am and if you knew God’s gift, and if you knew the living water that I give, you would certainly ask for it.” The woman asked for it immediately. In our foolish talk with people, the more we talk, the more we keep them away. But the Lord Jesus spoke very briefly and the woman was attracted and asked for the living water.

To Repent of and Confess Her Sins—“Husbands”

When the woman asked the Lord for the water, He did not rebuke her, telling her to repent and make a thorough confession of her sins. No, the Lord spoke softly and gently, saying, “Go, call your husband and come here” (4:16). The Lord seemed to be saying, “I want your husband. You ask Me for the living water, and I ask you for your husband. Let us trade. You trade your husband for the living water.” This word was intended to touch her conscience with her immoral history that she might repent of her sins. “The woman answered and said, I don’t have a husband. Jesus said to her, You have well said, I don’t have a husband; for you have had five husbands, and the one you now have is not your husband; this you said truly.” Did the woman lie or tell the truth? It was a truth, yet it was a lie. She told a lie by speaking the truth. It was a truthful lie. This is the deceptive nature of fallen man. However, the Lord was gentle with her and did not rebuke her. He even appreciated her, saying, “You have well said, I don’t have a husband; for you have had five husbands, and the one you now have is not your husband; this you said truly” (4:17-18). The woman said to him, “Sir, I see that you are a prophet.” The Lord’s words frightened her. She seemed to say, “Isn’t this man a Jew? He has never lived in our town. How did he get to know my background? Who told him that I had five husbands and that the one I have now is not my husband?” This is the way to have a gospel talk. Do not talk vainly to people, but touch their conscience, not in the way of rebuking them, but in the way of unveiling them. By the Lord’s gracious and wise words that woman’s conscience was touched. The proper way to minister the gospel is to touch people’s conscience.

What do her husbands signify? They signify anything that is other than Christ. Anything outside of Christ may become sinful. If we depend upon anyone or anything other than Christ, that may be quite sinful. The husbands of the Samaritan woman became the history of her whole sinful life. As we have seen, the Lord touched her sinful history in a very wise way. He did not condemn her sinfulness as a sinner or legally make her repent and confess her sins practically as some evangelists would. Since the Lord knows everything, He simply touched her conscience by asking her to bring her husband. By this way, the Lord helped her to confess her sins and repent.

To Contact God the Spirit

Listen to the Lord’s words about the matter of worship. “Jesus said to her, Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem shall you worship the Father. You worship that which you do not know; we worship that which we know; for salvation is of the Jews. But an hour is coming, and now is, when the true worshippers shall worship the Father in spirit and reality; for the Father seeks such to worship Him. God is Spirit; and those who worship Him must worship in spirit and reality” (4:21-24). This word was given to instruct her regarding the need for exercising her spirit to contact God the Spirit. To contact God the Spirit with her spirit is to drink the living water, and to drink the living water is to render real worship to God.

In typology, the worship of God should be (1) in the place chosen by God to set His habitation there (Deut. 12:5, 11, 13-14, 18), and (2) with the offerings (Lev. 1—6). The place chosen by God for His habitation typifies the human spirit, where God’s habitation is today—Ephesians 2:22, “an habitation of God through the spirit” (KJV), should read “a dwelling place of God in spirit.” The offerings typify Christ; Christ is the fulfillment and reality of all the offerings with which the people worshipped God. Hence, when the Lord instructed her to worship God the Spirit in spirit and reality, it meant she should contact God the Spirit in her spirit instead of in a specific place, and through Christ, instead of with the offerings, for now, since Christ the reality has come (vv. 25-26), all the shadows and types are over. The Lord Jesus told the Samaritan woman that God is Spirit, that worshipping God means to contact Him, and that contacting Him is not a matter of place, but a matter of the human spirit.

When He said, “An hour is coming and now is,” it meant that the age had changed. In the past, according to the Law of Moses, God ordained that His people worship Him at a specific place where He would establish His habitation with His name (Deut. 12:5). All of God’s worshippers had to go to that unique place. That was a type. Now the age has been changed, and the type is fulfilled. Typically speaking, the place of worship should not be a place any longer; it must be the human spirit, where God is going to set up His habitation with His name. Where is the unique place for God’s people to worship Him today? It is our human spirit. According to Ephesians 2:22, God’s habitation is in our spirit.

To Believe That Jesus Is the Christ That She May Have Life Eternal

Now we come to the last aspect of the way to take the living water—believing that Jesus is the Christ. When the Samaritan woman heard the Lord’s answer to her question about worship, she still tried to turn away to another subject saying, “I know that Messiah is coming, He who is called Christ; when He comes, He will declare all things to us” (4:25). She seemed to be saying, “You are telling me so many things, but we are waiting for the Messiah to come. When He comes, He will manifest everything.” What an excuse! Then the Lord answered her, “I who speak to you am He” (4:26). By this word, Jesus led her to believe that He is the Christ in order that she might have eternal life (20:31). We see from verse 29 that she believed. Although the Samaritan woman tried every way to escape the Lord, He, in His wisdom, caught her. Never try to escape the hand of the Lord. The Samaritan woman was convinced, believed in Him, and received the living water. There was a great change in her life. She was such an immoral person, but was still under the influence of religious tradition, taking care of yes or no, here or there, this way or that way. She was absolutely in a death situation. However, the Lord touched her and turned her from death to life. Undoubtedly, she was under the tree of knowledge, but the Lord turned her to the tree of life. He changed her death into life eternal.

The Sinner Believed, Was Satisfied, Left Her Preoccupation, and Testified

After the woman heard that the Lord Jesus was the Christ who was coming, she believed. There was a great change in her life. She left her waterpot, went into the city, and gave a living testimony to the people. This testimony brought in a marvelous harvest (4:28-42).

The picture in John 4 also shows us that after the woman contacted Christ, she gave up everything. She left both the well and the waterpot. She left everything and went into the city to tell the people about Christ, which means that once she contacted Christ, she gave up everything in order to have only Christ as her satisfaction. When she told the people in the city, “Is this not the Christ?” she recognized that He was the Christ. In the eyes of God, she had Christ already and was bringing Christ to her people. What a testimony! It is only when we contact Christ, recognize Christ, and receive Christ that we can be satisfied. Then spontaneously we shall give up everything that is other than Christ.

(Life-study of John, msg. 12) 

 

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Exploring Life in John – The Need of the Immoral – Life’s Satisfying (1)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need Of The Immoral –

Life’s Satisfying (1)

Verses:

John 4:3-14  

3   He left Judea and went away again into Galilee.

4   And He had to pass through Samaria.

5   So He came to a city of Samaria called Sychar, near the piece of land that Jacob gave to Joseph his son;

6   And Jacob’s well was there. Jesus therefore, being wearied from the journey, sat thus by the well; it was about the sixth hour.

7   There came a woman of Samaria to draw water. Jesus said to her, Give Me something to drink.

8   For His disciples had gone away into the city to buy food.

9   The Samaritan woman then said to Him, How is it that You, being a Jew, ask for a drink from me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

10   Jesus answered and said to her, If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.

11   The woman said to Him, Sir, You have no bucket, and the well is deep; where then do You get this living water?

12   Are You greater than our father Jacob, who gave us the well and drank of it himself, as well as his sons and his cattle?

13   Jesus answered and said to her, Everyone who drinks of this water shall thirst again,

14   But whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water springing up into eternal life.

Ministry Excerpts:

In this message we come to the case of the Samaritan woman in John 4. This case is the second of the nine cases. There is a great contrast between this case and that of Nicodemus in chapter three. Nicodemus was a moral, high-class man; the Samaritan woman was an immoral, low-class woman. The first case sets forth a man with superior attainments while the second sets forth a woman with dishonorable behavior. The man was a Jew whereas the woman was a Samaritan. The Jewish religion was very sound, proper, real, and genuine, but the Samaritan’s religion was false and very decadent. 

What is man’s second need? What is his need following regeneration? The second need is satisfaction. In chapter three the problem is that man is void of the divine life. Regardless of how good or superior you may be, it means nothing as far as God’s eternal purpose is concerned. As long as you have not been regenerated, you are void of the divine life. You only have human life. The human life is simply a vessel to contain the divine life. If you do not have the divine life, you are void. You are just an empty vessel. Although your human life may be wonderful, you do not have the divine life. The divine life is God Himself. You need this divine life to fill you up as your content. Your human life is a container to contain this divine life. When this divine life is within you, it becomes your content. As your content, it will also be your satisfaction. Before we were saved, we all had the experience of being empty. Regardless of our success or attainments, there was a continual emptiness within, the sensation of having no satisfaction. Whether we were good or bad, we were empty. Although we had the container, the vessel, we did not have the content. We were empty. Young and old, rich and poor, high and low—all are empty. One day we received the Lord Jesus. We not only obtained God’s salvation, but we also received the divine life, which immediately became our content. Now we have satisfaction. Therefore, following the case showing the need of regeneration, we have a case showing genuine satisfaction. Nothing can satisfy man except Christ Himself. As long as Christ is not the satisfaction of our human life, nothing can satisfy us. There is no satisfaction apart from Christ. As human beings, we always feel thirsty; only Christ can quench our thirst.

A THIRSTY SAVIOR AND A THIRSTY SINNER

We need to pay close attention to 4:4. “And He had to pass through Samaria.” The key word in this verse is “had.” Undoubtedly, this Samaritan woman had been foreknown and predestinated by God the Father in eternity past (Rom. 8:29). Certainly she had been given by the Father to the Lord Jesus (6:39). Such a low, mean, and immoral Samaritan woman was given to the Lord by the Father. Therefore, the Lord was burdened and went to Samaria to do the will of the Father. Later, He told His disciples, “My food is to do the will of Him who sent Me, and to finish His work” (4:34). The Lord went to Samaria to do the will of God, which was to find that immoral Samaritan woman. He was seeking her that she might become a worshipper of the Father. That one soul was worth the Lord’s going there purposely. According to history, no Jew would ever pass through Samaria. Samaria was the leading region of the northern kingdom of Israel and the place where its capital was (1 Kings 16:24, 29). Before 700 B.C., the Assyrians captured Samaria and brought people from Babylon and other heathen countries to the cities of Samaria (2 Kings 17:6, 24). From that time, the Samaritans became a people of mixed blood, heathen mixed with Jew. History tells us that they had the Pentateuch (the five books of Moses) and worshipped God according to that part of the Old Testament, but they were never recognized by the Jews as being a part of the Jewish people.

Although the Jews would never pass through Samaria, the Lord Jesus felt burdened to do so. He had to go there, not because it was necessary geographically, but because of the will of the Father. Because of the Father’s will, He had to go through that region. The Lord knew that at noontime an immoral woman would be at the well.

The point here is this: the Savior knows where the sinner is. He knows the sinner’s true situation. The Lord Jesus went to the well, sent all of His disciples away, and sat by the well, waiting until the woman came. If you look back into your salvation, you will realize that, to some extent at least, the same principle was operating. You did not go to heaven—the Lord came to you. He came down to the very place where you were.

While the Lord Jesus was waiting for the sinner to come, He was thirsty. Thus, in this second of the cases, we see a thirsty Savior and a thirsty sinner. You may think that you are thirsty, but your thirst is a sign that the Savior is thirsty. The Savior is thirsty for us, for, to Him, we are the thirst-quenching water. Do you realize that you are the thirst-quenching water to the Savior? It seems that the Savior is saying, “Nothing can satisfy Me except you. I have millions of angels in the heavens, but none of them can satisfy Me. I have come to the earth to seek the thirst-quenching water. You are the water.” You may be quite humble and say, “No, He is my living water. How can I be His thirst-quenching water?” Nevertheless, the Lord needs you, for without you He can never be satisfied.

At first, both the Savior and the sinner were thirsty, and the Savior was hungry. The sinner was thirsty and came to draw water in order to satisfy her thirst. The Savior was hungry and thirsty. He sent the disciples away to buy food that He might eat and He asked the sinner for a drink of water. Eventually, neither the Savior nor the sinner drank or ate anything, yet both were satisfied. This is wonderful! The sinner drank of the Savior, the Savior drank of the sinner, and both of them were satisfied. The disciples were surprised. When they returned with the food, they urged Him to eat, but He said, “I have food to eat of which you have no knowledge” (4:32). The sinner was satisfied with the Savior’s living water, and the Savior was satisfied with God’s will in satisfying the sinner. To do the will of God to satisfy the sinner is the Savior’s food. Oh, the Lord as the Savior was thirsty for you and me! One day He got us and was satisfied.

THE EMPTINESS OF RELIGION’S TRADITION AND THE FULLNESS OF LIFE’S LIVING WATER

In verses 9 through 14 we see the contrast between the emptiness of religion’s tradition and the fullness of life’s living water. The Samaritan woman asked the Lord Jesus, “Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?” (4:12). We see by this question that religion’s father is considered to be the greatest. The Samaritans thought of Jacob as the greatest. They took him as their grandfather, thinking him to be the greatest.

The Samaritan woman said to the Lord, “You have no bucket…where then do you get the living water?” (v. 11). This signifies that religion’s way is considered as the most prevailing. Although religion considers its way to be the most prevailing, yet religion’s “water” never quenches the thirst of religious people. This is proved by the Lord’s reply in verse 13. “Everyone who drinks of this water shall thirst again.”

God’s gift is greater than religion’s inheritance. Would you like to have Jacob’s well or God’s gift? What is God’s gift? If you say that God’s gift is Christ, that answer is not totally accurate. The divine life is God’s gift, for Romans 6:23 says that the free gift of God is eternal life. This divine life shall become in us a spring of water welling up into eternal life (v. 14). This divine life is much better than Jacob’s well. 

The Lord Jesus said to the Samaritan woman, “Everyone who drinks of this water shall thirst again” (4:13). This statement is simple but its meaning is profound. The “water” here signifies the enjoyment of material things and the amusement of worldly entertainment. None of these can quench the thirst deep within man. However much he drinks of this material and worldly “water,” he shall thirst again. The more he drinks of these “waters,” the more his thirst is increased. For example, in education people like to have higher and higher degrees. After receiving a bachelor’s degree, they want a master’s, and after that, a doctorate. Others may desire to accumulate ten thousand dollars in a savings account, but after that, they want to have a hundred thousand, and after a hundred thousand, a million. The more you drink of the water of this earth, the more thirsty you become. Never try to quench your thirst with any kind of worldly water. Although the Samaritan woman had had five husbands and was living with a man who was not her husband, she still was not satisfied. Nothing could quench her thirst. Some sisters love clothing. However, no woman can be satisfied with any type of garment. After you purchase one, you will want a second and a third. If you have ten pairs of shoes, you will want to have fifteen pairs. Some women who have more than fifteen pairs of shoes still are not satisfied. This kind of “water” will never satisfy people. There is only one “water” that satisfies people for eternity—Jesus Christ. Christ satisfies today, tomorrow, and for eternity. He is ever new, ever fresh. He always satisfies. So, the Lord could tell the Samaritan woman that whoever drinks of the water that He gives will not thirst, for that water will become in him a spring welling up into eternal life. (Life-study of John, msg. 11)

 

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Gospel of Matthew – Taking the Lord as Rest, Eating Him as Crumbs, and Doing the Father’s Will

07-Taking-the-Lord-as-rest

God’s goal is to gain us so that we express Him, all the time, to the fullest extent. Is this possible? How do we get from where we are now to this lofty goal of God? Is it about doing successful good works? What way does Christ show us?

In this Bible study we look at taking Christ as our rest; we look at taking him as bread, and even crumbs; and we look at doing the will of God.

Christ is one who rested in doing the will of God. His delight did not come from outward successes but from seeing God’s will done on earth. He invites us to be like Him.

As with all our Bible studies, the “meat” comes from diving into God’s word together and discussing it. We invite you to join us or gather with some others to study (and eat) God’s word together.

Please download the full Bible study in your preferred format.

Taking the Lord as rest – PDF
Taking the Lord as rest – PowerPoint Slides