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Explroing Life in John – The Increase of Christ

LIFE MEETING THE NEED OF MAN’S EVERY CASE

THE INCREASE OF CHRIST

Verses:

John 3:23-30  

23   And John also was baptizing in Aenon near Salim, because there was much water there; and people came and were baptized;

24   For John had not yet been thrown into prison.

25   There arose therefore a questioning on the part of John’s disciples with a Jew about purification.

26   And they came to John and said to him, Rabbi, He who was with you across the Jordan, of whom you have testified, behold, He is baptizing and all are coming to Him.

27   John answered and said, A man cannot receive anything unless it has been given to him from heaven.

28   You yourselves testify of me that I said, I am not the Christ, but I have been sent before Him.

29   He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom’s voice. This joy of mine therefore is made full.

30   He must increase, but I must decrease

Ministry Excerpts:

John said, “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom’s voice. This joy of mine therefore is made full. He must increase, but I must decrease” (vv. 29-30). Most Christians, especially most of the Christian teachers, misinterpret verse 30. What does it mean for Christ to increase and for you to decrease? It means that you must withdraw from the scene and from having the following and allow Christ to be the only figure on the scene and to have all the following. All the following should go to Christ; none of it should go to John the Baptist or to anyone else. Since John did not make this matter clear to his disciples, they were jealous on his behalf. When John’s disciples saw that all the people went to Jesus, they were unhappy. They seemed to say, “Why do these people not follow our teacher, but they go to Jesus?” Do you see the point? If John had withdrawn from the scene, there would have been no problem. If he had told all of his disciples to go to the Lord Jesus, no longer accepting a following for himself, there would have been no difficulty.

All the Regenerated Ones Becoming One as the Bride of Christ Given Him by God

John wrote his gospel under the inspiration of the Holy Spirit. By his words we can see that all the regenerated followers of Christ are His increase. The increase in verse 30 is the bride in verse 29, and the bride there is a living composition of all the regenerated people. This means that in this chapter on regeneration, regeneration is not only to bring the divine life into the believers and annul the satanic nature in their flesh, but also to make them the corporate bride for Christ’s increase. The last two points, to annul the serpentine nature in the believers and to make them the bride of Christ, are both fully developed in John’s writing of Revelation. The book of Revelation mainly reveals how Satan as the old serpent will be fully eliminated (Rev. 20:2, 10), and how the bride of Christ as the New Jerusalem will be fully produced (Rev. 21:2, 10-27).

Although most Christians are familiar with regeneration in John 3, very few see that each regenerated person should be a part of the increase of Christ, which is His bride. Regeneration is for the increase of Christ. It is for the producing of the bride. Regeneration is for you to be a part of the bride of Christ. John 3 is a chapter of regeneration for the increase of Christ. Many Christians only see regeneration itself. They do not see the purpose of regeneration. Is regeneration just for you to have eternal life? No! It is for something more. Regeneration is for us to be built into the bride, which is the increase of Christ.

Originally we all were little serpents with a serpentine nature. By regeneration, the serpentine nature has been terminated. We saw this clearly in the last message. Furthermore, in regeneration we all have been germinated with the divine life. Since our serpentine nature has been terminated and since we have been germinated with the divine life, we are all a part of the bride. Are you a serpentine person or are you a part of the bride of Christ? We are parts of the bride! We are parts of the increase of Christ.

The Gospel of John is a book about the increase of Christ. Christ as the bridegroom needs a bride. He came for this purpose. He came for His increase. How will He obtain His increase? By entering into us and making us a part of Himself. We all are parts of Christ. As parts of Christ composed together, we are the bride of Christ, His increase. Both salvation and regeneration are for this purpose, for the bride as the increase of Christ.

The Bride of Christ Being His Increase

The bride of Christ is the increase of Christ. All of the reborn people are the increase of Christ, and this increase is the bride which becomes the counterpart of Christ. The bride is the church, the composition of all the regenerated people. All those who are regenerated are composed together as the corporate bride to match Christ. Without regeneration, Christ cannot have a bride as His increase.

The bride as the increase of Christ is like Eve who was the increase of Adam. When Adam was first created, he was single—a so-called bachelor. In Adam’s single state, there was no increase. After God took a rib out of Adam and built a woman with it, this woman was married to Adam (Gen. 2:21-24). Once she was joined to Adam, she became the increase of Adam. Adam then had an increase and was no longer single.

Christ also was single, and so He made a bride to be the increase of Himself. But who is the increase, the bride, of Christ? Only those who are regenerated with Him as life. Through regeneration we possess the divine life of God which is Christ Himself, thus becoming members of the corporate bride of Christ. Later, the same writer, in the book of Revelation, says that the bride of Christ, the bride of the Lamb, is the New Jerusalem (21:2, 9-10). What is the New Jerusalem? Again, it is the composition of all those who have been born again through the regeneration of the Spirit. If you have been regenerated, you are part of the increase of Christ, a member of the corporate bride of Christ, which is the church today and which will consummate in the New Jerusalem in the future.

How can we become the increase of Christ? We repeat once again that the increase of Christ is produced through regeneration. For example, when we were born of our parents, we were the increase of Adam. Do you realize that Adam is increasing every day? Have you ever thought of how large Adam is today? About six thousand years ago, when Adam was alone in the garden of Eden, he was single, a bachelor. However, down through the generations, Adam has acquired many descendants. All his descendants are his increase. Today, counting only the living ones, Adam has increased to about three billion people. Adam has increased to be such a big Adam. Praise the Lord that Christ is increasing also. But He is not increased by our first birth. Our first birth is for the increase of Adam; our second birth is for the increase of Christ. When you have a child, that is another person for the increase of Adam. However, you must thank the Lord for another possibility: this once-born one may also be born again for the increase of Christ. Potentially, all of your children can be born again into the increase of Christ as well as into the increase of Adam.

Are you the increase of Adam, or are you the increase of Christ? Formerly, we had to say that we were just the increase of Adam. Now, thank the Lord, we are the increase of Christ through regeneration. However, we must also make sure that we live, walk, and do things, not by the life of Adam, but by the life of Christ. As long as we live by our human life, we are merely the increase of Adam. It is only as we live and walk by God’s divine life that we are the increase of Christ. Then we shall be the bride as the counterpart of Christ.

As a wife is one flesh with her husband, so we are one spirit with Christ (1 Cor. 6:17). As the wife is the increase of the husband, so we, as His bride, are the increase of Christ. Due to the fact that we have Christ as life through the second birth, we are the increase of Christ. Therefore the ultimate result of regeneration is that Christ has a bride as His increase. Christ is increased through regeneration because by regeneration He is reproduced in us. We, the regenerated people, are His reproduction.

Eve could be the increase of Adam because she was constituted with the rib of Adam and became one flesh with Adam, a part of Adam. In the same principle, we can be the increase of Christ because we are spiritually constituted with the life of Christ and have become one spirit with Him, a part of Him. As Eve came out of Adam and returned to be one with Adam, thus becoming Adam’s increase, so we also have come out of Christ and will return to be one with Him, thus becoming His increase. This increase is just His reproduction in us through regeneration. All the people who participate in this reproduction are given to Christ by God. (Life-study of John, msg. 10)

 

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Exploring Life in John – The Need of the Moral – Life’s Regenerating (2)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Moral –

Life’s Regenerating (2)

Verses:

John 3:14-18  

14   And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

15   That everyone who believes into Him may have eternal life.

16   For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life.

17   For God did not send the Son into the world to condemn the world, but that the world might be saved through Him.

18   He who believes into Him is not condemned; but he who does not believe has been condemned already, because he has not believed into the name of the only begotten Son of God.

Ministry Excerpts:

Man’s Real Condition

“And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” When Jesus said this, Nicodemus was clear. When the children of Israel spoke against the Lord and against Moses, “the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died” (Num. 21:6). The people then came to Moses and asked him to pray that the Lord would take the serpents away. Moses prayed for them, and God showed Moses the way of salvation, telling him to make a serpent of brass and to put it upon a pole (Num. 21:8-9). When the people who had been poisoned by the fiery serpents looked upon the serpent of brass, they lived (Num. 21:9).

In John 3:14, the Lord Jesus applied that picture to Himself, saying that He, the Son of Man, would be lifted up as the brass serpent was lifted up by Moses. Please notice that the Lord here refers to Himself as the Son of Man, not as the Son of God. The Lord was telling Nicodemus, “Nicodemus, you appear to be a gentleman, but you must realize that you are actually a serpent. Regardless of how gentle you are, you have a serpentine nature within you. You have been poisoned. You were poisoned in Adam. When Adam was poisoned by the serpent, you were there. You were born of that poisoned nature, and so your nature is also serpentine.” Nicodemus never realized this before. Likewise, very few people today realize that they are serpents. Do you like to have this said of you? If you were to tell an unbeliever that he is not only a sinner, but also a serpent, he would be highly offended. No, Nicodemus had never thought that he had a serpentine nature. However, the Lord Jesus, the best preacher, indicated a great deal by one brief sentence, telling Nicodemus that he was a serpent.

In John 1:29, John the Baptist said, “Behold the Lamb of God.” In 3:14, the Lord Jesus likens Himself, not as the Lamb of God, but as a brass serpent. The Lamb of God deals with sin, but the brass serpent destroys the old serpent. Our trouble as fallen people is not only with sin, but also with the serpent. Although Christians have heard many messages on the Lamb of God, they have not heard very many on the brass serpent as the type of Christ.

Christ Lifted Up on the Cross in the Form of a Serpent

When the Lord Jesus was dying on the cross, He was in the form of a serpent. This is a hard saying and it needs some explanation. Romans 8:3 says, “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.” This verse tells us that Christ was made in the likeness of the flesh of sin. Second Corinthians 5:21 says that Christ was made sin for us. What a strong word this is! What does it mean? When Satan in the serpent tempted Adam to eat of the fruit of the tree of knowledge and to take his concept, Satan, as the old serpent, injected his nature into man. That serpentine nature was injected into man’s body. Although the human body was created by God as something good, when Satan’s serpentine nature was injected into it, it was transmuted into the flesh. The body is something good created by God, but the flesh is something bad, being the body transmuted by the poison of the serpent. The term “body” is good, but the term “flesh” is bad. But what about John 1:14 which says that, “The Word became flesh”? Is the flesh there good or bad? When Christ became flesh, did He become something good or bad? Be careful of your answer. John 3:14 indicates and guarantees that when Christ became flesh, He did not actually become something bad, and Romans 8:3 says that He was in “the likeness of the flesh of sin,” which likeness is equal to the form of the brass serpent. It had the form of the serpent without the poison of the serpent. Christ was made in “the likeness of the flesh of sin,” but He had no participation in the sin of the flesh (2 Cor. 5:21; Heb. 4:15). Christ became the flesh of sin in form, not in actuality. Look at the serpent made of brass. In form, appearance, and likeness, it looks like a real serpent; however, it has no poison in it. It has the serpentine appearance, but it does not have the serpentine nature. Likewise, Christ became the flesh of sin in appearance, in likeness. In appearance, He was exactly the same as a sinful man, but within Him there was no sinful nature. Although He was made sin, He knew no sin. He was only in the form, in the likeness, of the flesh of sin.

When Christ was lifted up on the cross, Satan, the devil, the old serpent, was dealt with (John 12:31-33; Heb. 2:14). This means that the serpentine nature within fallen man has been dealt with by the death of Christ. We may use the illustration of a mousetrap. Mice are a nuisance and they are difficult to catch. However, you may catch them if you use a trap and some bait. When a mouse comes out of hiding seeking for something to eat, he will see the bait, walk into the trap in an attempt to seize the bait, and immediately be caught. In this way the mouse is caught and destroyed. In the universe there is a little “mouse,” Satan. Humanity became a trap in which he was caught. Adam became both the trap and the bait. Satan seized the bait, thinking that he had gained the victory by injecting himself into man’s body, but he did not realize that in doing so he became trapped. He was trapped, located in man’s flesh. One day the Lord Jesus put on the likeness of this flesh of sin. Then He brought this flesh to the cross and crucified it. By crucifying the flesh, He destroyed the devil who had injected himself into man. Now we can understand Hebrews 2:14 which says, “He took part of flesh…that through death He might destroy him who has the might of death, that is, the Devil.” Christ destroyed Satan in the flesh by His death. If we do not understand all of these verses, it will be difficult to have the proper meaning of Hebrews 2:14. How did Christ destroy Satan on the cross? By taking on the likeness of the flesh of sin and by bringing this flesh to the cross. There, through His crucifixion, Satan was destroyed.

Nicodemus might have considered himself as a good and moral man. But the Lord’s word in 3:14 implies that regardless of how good Nicodemus might have been outwardly, he had the serpentine nature of Satan inwardly. As a descendant of Adam, he was poisoned by the old serpent, and the serpent’s nature was within him. He not only needed the Lord to be the Lamb of God to take away his sin; he also needed the Lord to be in the form of the serpent that his serpentine nature might be dealt with on the cross and that he might have eternal life. In the principle set forth in chapter two, this is changing death into life. The serpent’s death is swallowed up by the divine life. By telling this to Nicodemus, the Lord Jesus seemed to be saying, “Nicodemus, you are a serpent. I am going to die for you as your substitute in the form of a serpent, not only to take away your sin, but also to deal with your serpentine nature and to destroy Satan.”

Verse 15 shows the purpose of verse 14. “That every one who believes in Him may have eternal life.” The word “that” in verse 15 indicates that this verse is an issue, an outcome, of verse 14. Christ died on the cross in the form of a serpent as our substitute. In doing so, He dealt with our serpentine nature and destroyed the serpent in our flesh. The issue of this is that we may have eternal life by believing in Him. Just as the poisoned Israelites lived by looking unto the brass serpent on the pole, we may experience the same thing today if we repent, lift up our heart, and gaze upon the very Jesus crucified on the cross. When we do this, our sin is removed, our serpentine nature is dealt with, Satan is destroyed in us, and we have life eternal. This is what it means to be regenerated. When we are regenerated, we receive the divine life other than our human life which was corrupted by the serpent and dealt with by Christ on the cross.

What is the way for us to be regenerated? How can we receive regeneration? In verses 15, 16, 18, and 36, the Lord said, “That everyone who believes in Him may have eternal life”; “that everyone who believes in Him should not perish, but have eternal life”; “he who believes in Him is not judged”; “he who believes in the Son has eternal life.” These emphatic words spoken repeatedly by the Lord tell us clearly and definitely that the way for us to be saved and regenerated is simply to believe in the Lord. To believe is the only way for us to receive salvation and regeneration. It is absolutely a matter of faith. Regardless of how much we can work or how good our work may be, we cannot be saved and regenerated by our work. Our work does not count in this matter. Only faith counts. Salvation and regeneration must be by faith. It is by faith in the Lord, by believing in the Lord, that we receive the forgiveness, the release from God’s condemnation negatively. It is also by faith, by believing in the Lord, that we receive eternal life, the divine life of God, positively for our regeneration. The Lord has accomplished the redemptive work for us. By His redemptive death on the cross, He has met all of God’s righteous demands on us and has fulfilled all the requirements of God’s righteousness, holiness, and glory for us. By His death on the cross in the form of the serpent, the Lord has even destroyed Satan, the devil that usurps us and enslaves us, that we might be delivered from the evil one’s slavery and power of death (Heb. 2:14). All negative things have been solved by His all-inclusive death on the cross. We do not need to do anything except believe in what the Lord has accomplished. He has dealt with and solved all of our problems. He has left no room for our doing or work. So, there is no need of our work, only of faith in His finished, completed, and all-inclusive redemptive work.

To believe in the Lord means to receive Him (John 1:12). The Lord is receivable. He is now the life-giving Spirit, with His complete redemption, waiting for and expecting us to receive Him. Our spirit is the receiving organ. We can receive the Lord’s Spirit into our spirit by believing in Him. Once we believe in Him, He, as the Spirit, enters into our spirit. Then we are regenerated by Him, the life-giving Spirit, and become one spirit with Him (1 Cor. 6:17). The phrase “believes in” in verses 16, 18, and 36 literally translated should be “believes into Him.” When we believe in the Lord, we believe into Him. By believing in Him, we get into Him to be one with Him, to partake of Him, and to participate in all that He has accomplished for us. By believing into Him, we are identified with Him in all that He is and in all that He has passed through, accomplished, attained, and obtained. As we become one with Him by believing into Him, we are saved and regenerated by Him as life. It is by believing into Him that we partake of Him as life and are regenerated in Him. (Life-study of John, msg. 12)

 

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Exploring Life in John – The Need of the Moral – Life’s Regenerating (1)

LIFE MEETING THE NEED OF MAN’S EVERY CASE

The Need of the Moral –

Life’s Regenerating (1)

Verses:

John 3:1-8

1   But there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2   This one came to Him by night and said to Him, Rabbi, we know that You have come from God as a teacher, for no one can do these signs that You do unless God is with him.

3   Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God.

4   Nicodemus said to Him, How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?

5   Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.

6   That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

7   Do not marvel that I said to you, You must be born anew.

8   The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from and where it goes; so is everyone who is born of the Spirit.

Ministry Excerpts:

Chapter three through chapter eleven [of John], the writer…relates nine cases to prove the principle of life set forth in the first sign in chapter two. He uses these cases to signify some spiritual and meaningful points. These cases first expose the condition and need of man, and then they reveal how the Lord can deal with all the conditions and meet all the needs of man. Life meets the need of man’s every case. We must realize that life here means the Lord Himself, the Word which was God and which became flesh. Although the Lord might have dealt with thousands of human cases, John selected only nine of them to illustrate how the Lord as life could and still can meet the need of every human case.

Regeneration

The first case, that of Nicodemus, is the case of regeneration. Nicodemus was a person of the highest class, and we need to consider his virtues and attributes. Firstly, he was a teacher with the highest attainment in education. As a teacher of the Jews, he taught the Old Testament, the Sacred Word. Secondly, Nicodemus was “a ruler of the Jews.” He had a position with a certain amount of honor and authority. Thirdly, he was an old man. As an old man, he had a good deal of experience. He was a man full of experiences. Fourthly, he was undoubtedly a moral man, a good man. If you look at the way he talked, you will realize that he was a moral man. Fifthly, Nicodemus was a man who was truly seeking after God. Although he was somewhat fearful of the Pharisees, he still came to the Lord Jesus by night. This indicated that he was seeking God. Sixthly, he was very humble. Nicodemus was an old man of perhaps sixty or seventy years of age, yet he came to see the Lord Jesus, who was only a little over thirty years of age. That such an experienced, educated, and elderly man would come to see someone much younger than he indicates his humility. Furthermore, although Nicodemus was a teacher, he addressed the Lord Jesus as Rabbi. Among the Jews, to call a person Rabbi means that you are humbling yourself. Seventhly, Nicodemus was an honest man. His speech reveals his honesty. Can you find a better person than Nicodemus? He was a man of a superior standard, high attainment, and morality.

When Nicodemus came to the Lord Jesus, the Lord took the opportunity to reveal the true need of mankind. In His conversation with Nicodemus, the Lord revealed that regardless of how good we are, we still need regeneration. Regeneration is the first need of man. Moral people, as well as immoral people, need regeneration. Many Christians hold the mistaken concept that people need regeneration simply because they are fallen. However, if man had never fallen, he still would have needed regeneration. Even if Adam had not fallen, he still would have needed regeneration. That was why God put him in front of the tree of life. If Adam had partaken of the tree of life, he would have been regenerated.

Since we are human beings, we all have a human life. The problem is not a matter of whether or not our human life is good or bad. Regardless of the kind of human life we have, as long as we do not have the divine life, we need to be regenerated. To be regenerated simply means to have the divine life besides our human life. God’s eternal purpose is that man be a vessel to contain the divine life. Our being with our human life is a vessel to contain God as life. The divine life is God’s goal. The divine life is God Himself. God’s goal is that we, as people with a human life, receive the divine life into our being as our real life. This is the true meaning of regeneration. Many Christians are not clear about this fact, thinking that regeneration is necessary simply because we are fallen and sinful. According to this concept, we need to be regenerated because our life is bad and cannot be improved. This concept is wrong. I say once again that even if Adam in the garden of Eden had never fallen, he still would have needed to be regenerated, to be born again, that he might have another life, the life of God. Therefore, to be regenerated is to receive the divine life, God Himself.

Due to human culture and Jewish religion, Nicodemus thought that man needed to behave. Since man must have good conduct and worship God in a proper way, man needs much teaching. Nicodemus considered Christ to be a teacher come from God. This indicates that he might have thought that he needed better teachings to improve himself. But the Lord’s answer in the following verse unveiled to him that his need was to be born anew. To be born anew is to be regenerated with the divine life, a life other than the human life received by natural birth. Hence, his real need was not better teachings, but the divine life. Nicodemus was seeking for teachings which belong to the tree of knowledge, but the Lord’s answer turned him to the need of life, which belongs to the tree of life (cf. Gen. 2:9-17). The Lord told Nicodemus very emphatically that what he needed was to be born again. Thus, man’s real need is to be regenerated with another life. All of us must realize that what we need is not religion or teaching to regulate and correct us, but another life, the life of God, to regenerate us. Man needs regeneration because he needs the divine life. Regardless of how good you are, you still do not have the life of God. You need another birth in order to receive the life of God with His divine nature. Although you may feel that you are good, yet you must admit that you do not have the life of God with His divine nature. Another birth, regeneration, is necessary that you may receive another life, the divine life of God.

The Spirit Begetting Spirit

To be born anew is to be born of the Spirit in our spirit. The divine Spirit regenerates our human spirit with God’s divine life. Regeneration, that is, receiving the divine life, is absolutely a matter that transpires in our spirit. Our spirit was made by God for this very purpose. We have such a special organ, our human spirit, deep within us. In His creation, God made us with a spirit for the purpose that one day we might exercise it to contact Him and to receive Him into our being. The function of the human spirit is to contact God. Regeneration is not a matter of our mind, emotion, or will; it is altogether a matter in our spirit. Verses 12 and 13 of John 1 say, “But as many as received Him, to them He gave authority to become children of God, to those who believe in His name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” In what part of our being are we born of God? In our spirit. That which is born of the Spirit is spirit. God is a Spirit, and only a spirit can touch a Spirit. Only a spirit can be born of a Spirit. So, regeneration is absolutely a matter in our spirit. It does not matter whether you have a sober mind, a proper emotion, or a strong will. Such things are in another realm. Regeneration transpires in the realm of our spirit. Our spirit is the sphere in which regeneration transpires. In order to be regenerated, you do not exercise your mind, will, or emotion. Simply open yourself up, forgetting what you are, and from deep within your spirit, call on the name of the Lord Jesus, believing in Him. If you do this, immediately God the Spirit will touch your spirit. This will happen quickly, perhaps taking less than a second. If you open yourself from deep within your spirit, calling on the name of the Lord Jesus, in that one second, God the Spirit will enter into your spirit and you will be regenerated. The delivery of a reborn child happens very fast. There is no need of a midwife, nurse, or doctor. When you say, “Lord Jesus, I believe in You,” you are reborn in your spirit.

For the Entry into the Kingdom of God

In verse 3 the Lord said, “Truly, truly, I say to you, unless a man is born anew, he cannot see the kingdom of God,” and in verse 5 He said, “Truly, truly, I say to you, unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.” The Lord’s words here are a clear revelation that regeneration is the unique entrance into the kingdom of God. In order to enter into the kingdom of God, we need to be born again. There is no other way by which we can enter into the kingdom of God. The kingdom of God is the reign of God. It is a divine realm to be entered into, a realm which requires the divine life. Only the divine life can realize the divine things. Hence, to see or to enter into the kingdom of God requires regeneration with the divine life.

A kingdom is always related to life. The vegetable kingdom is related to the vegetable life, and the animal kingdom is related to the animal life. If you want to share in a certain kind of kingdom, you first need the life of that kingdom. Only birds can partake of the bird kingdom because only they have the life of a bird. Likewise, only men can participate in the human kingdom because only they have a human life. So, without the life of God, how could we ever share the kingdom of God?

The kingdom of God is not only the reign of God, but also the divine realm or sphere. In order to participate in the reign of God and to be in the divine realm, we need the divine life of God. Only those who have the divine life can be in the divine realm and share the divine kingdom. Thus, we need to be regenerated that we may have the divine life which enables us to enter into the divine realm and participate in the divine kingdom. Even if we were not fallen or sinful, we would still need to be born again, because regardless of how good, pure, and clean our human life might be, it is not able to realize the things of the divine realm and it is not qualified to enter into the divine kingdom. Only the divine life is qualified to be in the divine realm. Only the life of God meets the requirements of the kingdom of God. How can our human life know the divine things of the kingdom of God? How can it match the divine kingdom? It is impossible. We need the divine life. We need to be born again. Regeneration is the only way, the unique entrance, into the kingdom of God. (Life-study of John, msg. 8-9)

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Exploring Life in John – Life’s Principle

LIFE MEETING THE NEED OF MAN’S EVERY CASE

LIFE’S PRINCIPLE

Verses:

John 2:1-11 

1   And the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there.

2   And Jesus also was invited, as well as His disciples, to the wedding.

3   And when the wine ran out, the mother of Jesus said to Him, They have no wine.

4   And Jesus said to her, Woman, what do I have in this that concerns you? My hour has not yet come.

5   His mother said to the servants, Whatever He says to you, do.

6   Now there were six stone waterpots lying there, according to the Jews’ rite of purification, holding two or three measures each.

7   Jesus said to them, Fill the waterpots with water. And they filled them up to the brim.

8   And He said to them, Draw some out now and take it to the master of the feast. And they took it to him.

9   And when the master of the feast tasted the water which had become wine and did not know where it came from, though the servants who had drawn the water knew, the master of the feast called the bridegroom

10   And said to him, Every man sets out the good wine first, and when they have drunk freely, then that which is worse; you have kept the good wine until now.

11   This beginning of signs Jesus performed in Cana of Galilee and manifested His glory, and His disciples believed into Him.

Ministry Excerpts:

John presents several cases to illustrate the matter of life. Although Jesus did a great many signs before His disciples (20:30-31), John selected not more than twelve of them to illustrate the matter of life. Beginning with the case of Nicodemus in chapter three and ending with the resurrection of Lazarus in chapter eleven, nine cases are presented. If we add the incidents of the changing of water into wine, of the cleansing of the temple, and of the washing of feet, we have a total of twelve events. If you compare the record of the Gospel of John with that of the other gospels, you will find that they include many things which John does not, and that John records many things which they do not. For example, Matthew, Mark, and Luke say nothing about Jesus’ changing water into wine. Neither do they mention the Lord’s conversation with Nicodemus regarding regeneration. Do not think that these differences are accidental. No, each gospel was carefully planned by the Divine Writer….All the cases recorded by John prove that Christ is life to meet our need. Based upon this principle, we must realize that the incident of changing water into wine (2:1-11) is not merely the account of a story; it has a spiritual meaning with a special significance. Now we need to find out the spiritual significance of this event.

Life’s Principle—to Change Death Into Life

When I first heard the story of Jesus’ changing water into wine, I did not know the meaning behind this event. Later I came to understand that this was not simply a story, but an event accomplished by the Lord Jesus to establish the principle of life. What is the principle of life? The principle of life is to change death into life. In each of the nine cases recorded from chapters three through eleven, the principle is to change death into life. This is especially clear with the case of Lazarus. Lazarus was dead and had been buried for four days. He even smelled. He was full of death from top to bottom and from the inside to the outside. In every layer and corner of his being there was nothing but death. As the record of chapter eleven tells us, when the Lord Jesus learned that Lazarus was sick, He did not go to see him. He waited until he was full of death, until he was dead and buried. Then He came to raise Lazarus from the dead. If we apply the principle of life to that case, we see that Jesus changed death into life.

The whole story of changing water into wine is an allegory, and we need to allegorize every part of it….We must allegorize the wedding and the wedding feast. Marriage is very significant and essential to human life, for without it human life is hindered. If you eliminate marriage, you terminate human life. Marriage signifies the continuation of human life. What does the wedding feast signify? It signifies the enjoyment and pleasure of human life. Nothing on earth is a more joyful occasion than a wedding. Have you ever seen people weep mournfully at a wedding? If you were to weep in such a way at a wedding, it would mean that you are impolite or uncultured. When attending a funeral, on the contrary, you are not permitted to be joyful. When attending a wedding, however, you must be happy. According to human culture, a wedding is a joyful occasion.

The marriage feast, whether in ancient times or in the present, whether in the East or in the West, depends primarily on wine, which typifies that all human pleasure depends on life. Since wine, unlike water, derives its source from grapes, it comes from something living. Wine signifies life, for the wine of the grapes is the life of the grapes. Thus, the enjoyment of man depends upon the life of man. When life is brought to an end, all enjoyment is gone.

The wine, which was the center of the enjoyment of the wedding feast, ran out (2:3). This signifies that the enjoyment of human life will be terminated when human life runs out. When the wine runs out, the pleasure of the marriage feast is gone. This signifies not only that the enjoyment of life is over, but that human life is finished. Regardless of how much pleasure you are enjoying, when your human life is ended, all your human enjoyment is also gone. Regardless of how good your wife, your husband, your parents, your children, or your job may be, if your life has come to an end, your pleasure is gone. When the wine has been exhausted, the feast is over, for the feast is dependent upon the wine. All your enjoyment depends upon your life. If your life has been terminated, your enjoyment is brought to an end. Regardless of the kind of wedding you are in, when your human life runs out, your wedding is terminated and the enjoyment is over. That is what happened that day in Cana of Galilee.

When the Lord came into the world, He came into a situation where human enjoyment existed, but was not lasting. He came into a situation where the death of human life terminates all human enjoyment. The changing of water into wine is a sign which must be understood figuratively. For example, if we are over sixty years of age, we are approaching a time when the wine is almost gone. When our wine is about to run out, we know that our marriage feast will soon be over. But, praise the Lord, it is at such a time that the Lord comes into our situation. In our marriage feast we have the Lord! We need not be afraid, for He can change the water into wine.

Before doing the miracle, the Lord told the people to fill the waterpots with water (2:6-7). These water containers, made of stone, were six in number. The number six represents created man, because it was on the sixth day that man was created (Gen. 1:27, 31). Therefore, the six stone waterpots signify the natural man who was created on the sixth day. Naturally speaking, we are nothing but “waterpots,” vessels to contain something. We, the “waterpots,” were located in Cana, the land of reeds, full of weak and fragile people. We were the waterpots in Cana, weak and fragile.

The Lord told the servants to fill the waterpots with water, and they filled them up to the brim (2:7). What does this mean? As we shall see, it signifies that human beings are filled with death. The waterpots, that is, mankind created on the sixth day, are filled with the waters of death.

When the Lord commanded the people to fill the six vessels with water, it indicated that the natural man is full of death. Water in the Scriptures has two symbolic meanings. In some cases it stands for life (John 4:14; 7:38); in others, death (Gen. 1:2, 6; Exo. 14:21; Matt. 3:16). The waters in Genesis 1 and the water of baptism signify death. In this instance, water also signifies death. All the stone vessels were full of water, meaning that all humanity is naturally full of death. Just as the waterpots were filled to the brim with water, so we were filled with death.

The Lord’s miraculously changing water into wine signifies that He changes our death into life. The water signifies death, and the wine signifies life. When the Lord changes our water into wine, that wine in our marriage feast will never end. Since we have been regenerated, life with its spiritual enjoyment will last forever. We shall have an eternal marriage feast which will never end. This feast is not in our original life, but in the new life which we received through regeneration. Even as the ruler of the feast discovered that the new wine is better than the former wine (2:9-10), so we too shall find that the life we receive through regeneration is much better than our natural life. Our former life, symbolized by the poor wine, was greatly inferior. The Lord did not give us the best first, but the best last. The first life, the human, created one, is an inferior life; the best life is the second life, the divine and everlasting one. This life is the best because it is the life of God Himself in Christ. So, our pleasure will last forever and ever. We have everlasting enjoyment, for Christ has translated us from death into life. He, as our everlasting, eternal life, can maintain our pleasures and enjoyment forever and ever. A new marriage feast began when we were saved, and it will never end. There is always joy within and there is always a marriage feast within because we have the divine wine, which is the divine life—the Lord Himself.

We all have had this kind of experience. Before we were saved, we were waterpots filled with death water. One day we said, “Lord Jesus,” and He came and changed our death water into life. Regardless of the kind of death situation we might be in, if we turn our case over to the Lord Jesus, He will change that death into life. For example, even Christian husbands and wives may reach a point in their married life that the life runs out of their marriage. It seems that they are unable to go on in their married life. However, if they open to the Lord Jesus, He will change that death into life. In many marriages the Lord has changed death water into life wine.

In this book, all the miracles done by the Lord are called signs (2:23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30). They are miracles, but they are used as signs to signify the matter of life. The word translated “miracles” in the King James Version is the word “signs” in Greek. A sign is that which signifies something. For instance, a red light is a sign that tells us to stop. All the miracles performed by the Lord Jesus as recorded in the Gospel of John were not only miracles but signs.

The first mentioning of anything in the Scriptures sets forth the principle of that particular matter. Therefore, the first sign here sets forth the principle of all the following signs, that is, to change death into life. The Lord’s changing water into wine establishes the principle of life—changing death into life. Since this is the first sign, so the principle of life which is set forth in it can be applied to all of the other cases….The principle of life set forth in the incident of changing water into wine can be applied to every case throughout the Gospel of John. (Life-study of John, msg. 6)